Blessed is the man that endureth temptation. — Surely the Apostle links such blessedness with the nine Beatitudes, heard in the happy days gone by upon the Mount with Christ (Matthew 5:3). The words he uses in the original are the same as those which are expressed above, in our second, third, and fourth verses, by “patience” and “trials,” and mean a firm endurance, steadfastness, tenacity of purpose, and quenchless enthusiasm, such as men of Teutonic blood can appreciate perhaps even better than could either Greek or Jew.

For when he is tried (literally, proved, or tested, and found worthy) he shall receive the crown of life, (i.e., the life) which the Lord hath promised to them that love him. — “Lord” is not found in the best MSS., but of course is required by the sense of the passage. Probably in this case, as in so many others, a little note — or “gloss,” as it is called — was made on the margin of an early manuscript, and included unwittingly in the text by some later copyist.

The “pride” and “beauty” of the worldling are as “a fading flower” (Isaiah 28:1) under the scorching sun; but the unfading, ever-living crown is for the spiritual, the true lovers of their Lord: blessed in truth are they who thus endure the trial. “Therefore,” says the Book of Wisdom (James 5:16), “shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand.” “The righteous live for evermore” (Wis. 5:15).

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