Jeremiah 2:18

In the way of Egypt...? — The rebuke becomes more and more specific. Great rivers were, in the poetry of the prophets, the natural symbols of the kingdoms through which they flowed. Sihor (= the turbid or muddy river) here, and in Isaiah 23:3 the Nile (though in Joshua 13:3 it stands for the border stream between Palestine and Egypt), represented Egypt. The “river,” or “flood,” needing no other name as pre-eminent in its greatness (comp. Joshua 24:14), the Euphrates, stood for Assyria (comp. Isaiah 8:7). The words point to the tendency to court the alliance now of one, now of the other of the great kingdoms of the world. The policy was no new one. Menahem in Israel, Ahaz in Judah, had courted Assyria (2 Kings 15:19; 2 Kings 16:7); Hezekiah, Babylon (Isaiah 39); Hoshea had sought help from Egypt (2 Kings 17:4). The prophet Hosea had rebuked both policies (Hosea 5:13; Hosea 7:11; Hosea 8:9). Even under Hezekiah there was a party seeking the Egyptian alliance (Isaiah 18, 19, 31. Under Manasseh and Amon that party was in power, and the very name of the latter probably bears witness to its influence. Josiah kept as far as possible the position of a neutral, but, when forced into action, and probably guided by the counsels of Hilkiah, resisted the advance of Pharaoh-nechoh (2 Kings 23:29). On his death the Egyptian party again gained ground under Jehoiakim, while Jeremiah, opposing its strength, urged the wisdom of accepting the guidance of events, and submitting to the Chaldæans (so far continuing the line of action adopted by Hezekiah), and ultimately was accused of deserting his own people and “falling away” to their oppressors (Jeremiah 37:13).