The prophets that have been before me and before thee... — The appeal to the past is of the nature of an inductive argument. The older prophets whose names were held in honour had not spoken smooth things. They had not prophesied of peace; war, pestilence, and famine had been the burden of their predictions. And there was, therefore, an antecedent probability in favour of one who spoke in the same tone now, rather than of those who held out flattering hopes of peace and victory. The onus probandi in such a conflict of claims lay with the latter, not the former. Prophecies like those of Elijah (1 Kings 17:1; 1 Kings 21:21), Micaiah (1 Kings 22:17), Elisha (2 Kings 8:1), Joel (Joel 1:1), Hosea (Hosea 2:11), Amos (Amos 1-4), Micah (Micah 3:12), Isaiah (Isaiah 2-6), were probably in Jeremiah’s thoughts.

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