Job 11:4

Clean in thine eyes is variously referred to God, to mortal men (Job 11:3), and to Job himself (Job 32:1). The first seems most to be preferred, for at all events Job had hypothetically spoken of himself as righteous before God (Job 10:15). (Comp. Job 9:30. &c.) Zophar, therefore, who professes superior wisdom, desires that God would show Job how far short he falls of it: that He would show him the hidden things, the secrets of wisdom; for sound wisdom is manifold: it has many aspects, and lies as it were fold over fold in unexpected complexities, defying the shallow and unscrutinising gaze; and were He to do this, Job would find out to his dismay that God still credited him part of the penalty due to him.