John 10:27-28

The reference to those who believe not because they were not of His sheep, introduces the contrast between them and those who were, and the position of the true members of the flock is expanded in this pair of parallel clauses. One member of each pair refers to the act or state of the sheep; and the other to the act or gift of the Shepherd. The pairs proceed in a climax from the first response of the conscience which recognises the divine voice to the eternal home which is in the Father’s presence.

(1)

“My sheep hear My voice,”.. “and I know them;”

(2)

“And they follow Me”.. “and I give unto them eternal life;”

(3)

“And they shall never perish”... “neither shall any man pluck them out of My hand.”

By reading successively the clauses placed on the left side of the page, we trace the progress of the human act and state; by reading, in the same way, the clauses on the right side of the page, we trace the progress of the divine gift; by reading each pair in the order of the text, we see how at each stage the gift is proportioned to the faculty which can receive it.
The earlier clauses are familiar to us from the preceding discourse, but some expressions will need a word of explanation.

Eternal life. — Comp. John 10:10, where the word “eternal” is added in some readings. Here the verb is in the present, “I give (am now giving) them.” (Comp. John 3:15; John 5:24; John 6:47 et seq.). We cannot be too careful to observe that our Lord’s thoughts of “eternal life” is never of the future only. It is a development, rather than a simply future existence. We shall live eternally, because we now live spiritually in communion with the Spirit who is Eternal.

And they shall never perish. — Comp. Notes on John 8:51; John 11:25. The negative is in the strongest form — “They shall by no means perish for ever.”

Neither shall any man pluck them out of my hand. — Better (comp. John 10:18), and none shall pluck them... The words should not be limited by the insertion of the word man. They are to be taken as including every spiritual foe; all thieves and robbers that would break into the fold; all wolves that would rend the flock; the adversary who “as a roaring lion walketh about seeking whom he may devour.” (Comp. especially for the full thought of no separation from Christ, Romans 8:38.) The words “out of my hand” express alike the strength which protects, and guidance which leads, and comfort which cherishes. (See Isaiah 40:11.) Out of this hand none shall pluck. Yet we are to bear in mind that the sheep itself may wander from the shepherd’s care, and that all the fulness of these promises depends upon the human will, which is included in the first clause, “My sheep hear my voice... and they follow me.”