John 5:17

My Father worketh hitherto (or, up to this moment). — They charge Him with breaking the law of God. His answer to this charge is that His action was the result of His Sonship and unity with that God. The very idea of God implied action. This was familiar to the thought of the day. Comp., e.g., in the contemporary Philo, “God never ceases working; but as to burn is the property of fire, and to be cold is the property of snow, thus also to work is the property of God, and much the more, inasmuch as He is the origin of action for all others” (Legis Allegor. i. 3. See the whole section. The English reader will find it in Bohn’s Ed., vol i., p. 53). The rest on the seventh day was the completion of the works of creation (see this stated emphatically in Genesis 2:2). It was not, it could not be, a cessation in divine work, or in the flow of divine energy. That knew nor day nor night, nor summer nor winter, nor Sabbath nor Jubilee. For man, and animal, and tree, and field, this alternation of a time of production and a time of reception was needed, but God was the ever-constant source of energy and life for all in heaven and earth and sea. The power going forth to heal that sufferer was the same power which sustained them in well-being. The strength which passed through his half-dead frame, and bade it live, was the same which every Sabbath morning awoke them from death’s image, sleep, and would awake from death itself (John 5:21). The sun shone, and fruitful showers fell, and flower burst its bud, and harvest ripened, and they themselves, in energy of life, had grown on every day alike. God ever worketh up to this present moment. That God is also Father. The Son, therefore, worketh in the same way. This poor sufferer, lying helpless, is of the same human nature with the Son of God. He has in faith and hope made himself receptive of the divine energy, and that energy which can know no Sabbath, but is ever going forth to every heart that can receive it, hath made him whole.