The manna ceased on the morrow after they had eaten of the old corn of the land. — The date should be noticed. On the fourteenth day was the Passover; on the fifteenth, Israel ate of the produce of the land. From that day the manna fell no more — i.e., on the sixteenth day of the first month of the year of their entering the land of Canaan, it was not found. On the sixteenth day of the second month of the first year of the Exodus, it first appeared (Exodus 16:1; Exodus 16:7; Exodus 16:13). Thirty-nine years and eleven months it fell, except on the Sabbath. It kept Sabbath all through the wilderness, on the seventh day of the week, and it finally ceased, kept Sabbath (vay-yishboth, Hebrew) on the very day afterwards marked by our Lord’s resurrection, which became the Lord’s day. The coincidence is too remarkable to be overlooked. It is the risen Christ who takes the place of the manna; and in the discourse wherein He calls Himself “the true bread from heaven,” He points again and again to resurrection as the end of the life which He gives: “I will raise him up at the last day” (John 6:39; John 6:44; John 6:54). Then the manna, which is the food of the wilderness, shall keep Sabbath, for “they shall hunger no more.” The food of the wilderness is that which Israel ate, not knowing what it was. Of the other world it is written, “then shall I know, even as also I am known.”

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