Leviticus 20:2

Again, thou shalt say. — Better, And thou shalt say.

Whosoever he be. — Better, What man soever there be, as the Authorised Version renders this phrase in Leviticus 17:3. (See Note on Leviticus 17:8.)

That giveth any of his seed unto Molech. — It will be seen that whilst in Leviticus 18:21 the law about Molech worship follows the laws of incest, the reverse is the case here, where it precedes those laws.

The people of the land. — That is, the whole community (see Leviticus 4:27), who have selected the judges, and in whose name sentence is passed by the judges, are bound to execute the sentence.

Shall stone him with stones. — Lapidation was the first and the severest mode of capital punishment among the Hebrews, the three others being burning, beheading, and strangling. The Jewish canonists have tabulated the following eighteen cases in which death by stoning was inflicted: (1) of a man who has commerce with his own mother (chap 20:11); (2) or with his father’s wife (Leviticus 20:12); (3) or with his daughter-in-law (Leviticus 20:12); (4) or with a betrothed maiden (Deuteronomy 22:23); (5) or with a male (Leviticus 20:13); (6) or with a beast (Leviticus 20:15); (7) of a woman who was guilty of lying with a beast (Leviticus 20:16); (8) the blasphemer (Leviticus 24:10); (9) the worshipper of idols (Deuteronomy 17:2); (10) the one who gives his seed to Molech (Leviticus 20:2); (11) the necromancer; (12) the wizard (Leviticus 20:27); (13) the false prophet (Deuteronomy 13:6); (14) the enticer to idolatry (Deuteronomy 13:11); (15) the witch (Leviticus 20:17); (16) the profaner of the Sabbath (Numbers 15:32); (17) he that curses his parent (Leviticus 20:9); and (18) the rebellious son (Deuteronomy 21:18). As the Mosaic legislation only directs that the lapidation is to take place without the precincts of the city (Leviticus 24:14; Numbers 15:36), and that the witnesses upon whose evidence the criminal has been sentenced to death are to throw the first stone (Deuteronomy 17:7), the administrators of the law during the second Temple decreed the following mode of carrying out the sentence. On his way from the court of justice to the place of execution a herald preceded the criminal, exclaiming, “So-and-so is being led out to be stoned for this and this crime, and so-and-so are the witnesses; if any one has to say anything that might save him, let him come forward and say it.” Within ten yards of the place of execution he was publicly admonished to confess his sins, within four yards he was stripped naked except a slight covering about his loins. After his hands had been bound, he was led upon a scaffolding about twice the height of a man. Here wine mingled with myrrh was mercifully given him to dull the pain of execution, and from here one of the witnesses pushed him down with great violence so that he fell upon his back. If the fall did not kill him, the other witness dashed a great stone on his breast, and if this did not kill him, all the people that stood by covered him with stones. The corpse was then nailed to the cross, and afterwards burnt. Hereupon the relatives visited both the judges and the witnesses to show that they bore no hatred towards them, and that the sentence was just. Not unfrequently, however, the excited multitude resorted to lapidation when they wished to inflict summary justice. This description will explain why the Jews said to Christ that the woman had to be stoned, and why He replied to her accusers that he who is without sin should cast the first stone (John 8:5; John 8:7); why the Jews wanted to stone Christ when they thought He was blaspheming (John 10:31), and why they offered Him wine mingled with myrrh before his crucifixion (Matthew 27:34; Matthew 27:38; Mark 15:23).