But whatsoever hath a blemish. — Better. whatsoever hath, &c, without the “but,” which is not in the original, and is not wanted. The general rule is here repeated as an introduction to the cases which are immediately to be specified. It will be seen that only quadrupeds are given and that fowls are not alluded to, because when people brought birds the Law did not require any distinction to be made between male and female, and during the second Temple no blemish disqualified a bird except the entire absence of a limb.

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