Malachi 1:9

This verse is severely ironical. The word “God” is expressly used, rather than “the Lord,” as a contrast to the human “governor” mentioned above. The meaning is: “You know you dare not treat thus contemptuously your human governor, what hope then is there of such disrespectful conduct finding favour with God — the Judge of all the earth?”

That he will be gracious. — These words refer, perhaps, to the wording of the sacerdotal benediction (Numbers 6:24).

Unto us. — The prophet includes himself with the people, as Moses did (Exodus 34:9): “And pardon our iniquity and our sin;” and as, in fact, God Himself included Moses (Exodus 16:28): “And the Lord said unto Moses, How long refuse ye to keep my commandments?”

This hath been by your means. — Better, by your means hath this been. “By your means” is emphatic by position. The meaning is: “By means of you (priests), who ought to have directed the people aright, has this disgraceful conduct been occasioned.” Or, perhaps, in view of Malachi 1:8, and the wording of Malachi 1:10, we should render the words thus: “From your hands is this [despicable offering]!” This being used contemptuously like Lat. istud. In either case the clause is parenthetical, so that “will he regard” must be taken in close connection with the preceding, “beseech God that he will be gracious unto us.”

Will he regard your persons? — Better, will he, on your account, show favour to ‘any one? That is, can ye be deemed worthy intercessors, when these are the actions ye perform? The question is, of course, a practical negation. (Comp. Zechariah 4:10.)