For the Son of man is as a man taking a far journey. — The italics indicate, as usual, that the words are not found in the Greek. Their absence, seeming, as they do, essential to the meaning of the sentence, is singular. A possible explanation is, that we have an imperfect fragmentary report, as from a note taken at the time, of that which appears, in a developed form, as the parable of the Talents in Matthew 25:14.

And commanded the porter to watch. — This feature is unique in our Lord’s parables, and, as such, seems to call for a special interpretation. The “servants” we accept at once as the disciples, and we understand generally what was the authority and the work assigned to them. But who was specifically the “gate-keeper” or “porter”? The answer appears to be found in the promise of the keys of the kingdom that had been made to St. Peter (Matthew 16:19). It was his work to open the door of that kingdom wide, to be ready for his Lord’s coming in any of those manifold senses which experience would unfold to him. We may accordingly venture to trace in St. Mark’s record, here as elsewhere, the influence of the Apostle. That word “the porter” was, he felt, meant for him, and this he remembered when much that had been recorded by others had faded from his recollection. If we adopt this application of the word here, it throws light on the somewhat difficult reference to the “porter” of the sheep-fold in John 10:3.

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