Without murmurings and disputings. — St. Paul seems purposely to leave this precept in perfect generality, so as to apply to their relations both to God and man. We observe, however, that the word “disputings” is mostly used of objections and cavils in word (see Matthew 15:19; Luke 5:22; Luke 6:8; Romans 1:21; Romans 14:1); although in Luke 9:47; Luke 24:38, and perhaps 1 Timothy 2:8, it is applied to the inner strife of the heart. In either case it seems mainly to indicate intellectual questionings. Similarly, the word “murmuring” is used of outward wranglings of discontent (Matthew 20:11; Luke 5:30; John 6:41; John 6:43; John 6:61; John 7:12; Acts 6:1; 1 Corinthians 10:10; 1 Peter 4:9), proceeding not so much from the mind, as from the heart. The object, moreover, contemplated in Philippians 2:15 is chiefly good example before men. Hence the primary reference would seem to be to their relation towards men, in spite of the close connection with the preceding verse. Nor can we forget that it is on unity among themselves that the main stress of the exhortation of this chapter turns. Of course it is obvious that the disposition rebuked is sure to show itself in both relations; and that, if checked in one, the check will react on the other.

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