LXV.

The feeling pervading this psalm is indicated by the initial words quiet and praise. The attitude of Israel towards God is one of silent expectation, or expressed thankfulness — it waits hopeful of blessing to be vouchsafed in history and nature, and then bursts forth, like the refreshed and renewed earth, into a loud song of praise. There is only one direct indication of the probable date of the poem — the mention of the Temple, which sets aside the traditional ascription to David. Some have seen reference to a great national deliverance, such as that from Sennacherib, and to an abundant harvest following it. Others, even as early as some MSS. of the LXX. (see Note to title), date the psalm during the exile. The language of the latter part certainly recalls the glowing pictures of the blessings of the Return painted by the later Isaiah. But we can afford to leave undiscovered the author and date of a poem which is perennially fresh and true — a harvest song for the whole world and for all time. The parallelism is symmetrical throughout, but in form the psalm is an ode without regularity of stanza.

Title. — See titles to Psalms 4, 45

The Vulgate and some MSS. of the LXX. add to the word song, “of Jeremiah or Ezekiel, for the people of the dispersion, as they were about to return home.”

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