And the serpent... — Translate, And the serpent cast out of his mouth after the woman water as a river, that he might make her to be carried away by the river. The foe of the woman was described as a dragon for his cruelty and fierceness — as a serpent for his subtlety. The first attack on the woman is pictured as persecution by the dragon: from this she escapes by flight; but the subtlety of the enemy finds another device: the foe (now described as a serpent) pours forth water as a river to sweep away the woman. The emblem is nut uncommon in the Bible. Invasion is described as “an overflowing flood” (Jeremiah 46:7; Jeremiah 47:2; comp. Isaiah 8:7) The same emblem is used in Psalms 74:2 to describe the uprising of a people’s ill-will. The floods, the rivers, the waves of the sea, are employed to express popular movements. The woman that cannot be destroyed by positive persecution may be swept away by a hostile public opinion. It is not the rulers alone who stand up against the Lord and His Church: an infuriated populace may be stirred up against them. The temper of the mob occasioned as much suffering and as many deaths in early Christian days as did the political authorities. Ill-regulated popular impulses, leading to violence and unwise action, whether nominally for Christianity or against it, have done enough of the devil’s work in the world.

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