-
Verse 23. _FOR ALL HAVE SINNED:_] And consequently are equally
helpless and guilty; and, as God is no respecter of persons, all human
creatures being equally his offspring, and there being _no_ _reaso...
-
FOR ALL HAVE SINNED - This was the point which he had fully
established in the discussion in these chapters.
HAVE COME SHORT - Greek, “Are deficient in regard to;” are
lacking, etc. Here it means, th...
-
3. THE RIGHTEOUSNESS OF GOD REVEALED.
Justification, what it is and what it Includes. Chapter 3:21-5:11.
CHAPTER 3:21-31
_ 1. The Righteousness of God Manifested. (Romans 3:21 .)_
2. Just and Just...
-
A new chapter opens in human history the achievement of REDEMPTION IN
CHRIST JESUS.
Romans 3:21. In the desperation to which man's sin, brought home to
him by the Law, has reduced him, a manifestation...
-
We know that whatever the law says, it says to those who are within
the law, and the function of the law is that every mouth should be
silenced and that the whole world should be known to be liable to...
-
GOD'S FIDELITY AND MAN'S INFIDELITY (Romans 3:1-8)...
-
HAVE. Omit.
SINNED. Greek. _hamartano._ App-128. In the first Adam as the federal
head of the old creation.
COME SHORT. Greek. _hustereo._ Only here in Romans. Occurs sixteen
times, always in the sen...
-
_all have sinned_ Lit. ALL SINNED: the Gr. aorist. Probably the
time-reference of the tense is to the original Fall of Man, regarded
as involving the individual experience of sinfulness in the case of...
-
The failure of Jew and Gentile alike is met by the new dispensation of
the Gospel, with the condition it demands of man, faith. The argument
having explained ‘the revelation of wrath,’ returns to the...
-
ΠΆΝΤΕΣ ΓᾺΡ … Τ. Θ. resumes Romans 1:19 to Romans 3:20.
ἭΜΑΡΤΟΝ is the ‘constructive’ or summary aorist, “which
regards the whole action simply as having occurred, without
distinguishing any steps in i...
-
ΉΜΑΡΤΟΝ _aor. ind. act. от_ ΆΜΑΡΤΆΝΩ (G264)
грешить, ошибаться (TDNT; EDNT; BBC; NIDNTT,
3:577-83).
_Aor._ может быть неизменным, подводящим
итоги грехов всех людей в прошлом и до
настоящего момента,...
-
AND COME SHORT OF THE GLORY OF GOD— "They have failed of rendering
him that glory which was so justly his due; and thereby have not only
made themselves unworthy of the participation of glory and happ...
-
_TEXT_
Romans 3:21-26. But now apart from the law a righteousness of God hath
been manifested, being witnessed by the law and the prophets; Romans
3:22 even the righteousness of God through faith in J...
-
For all have sinned, and come short of the glory of God;
FOR ALL HAVE SINNED - `For all sinned' [ heemarton (G264). The aorist
is here used, as the thing affirmed is regarded, in respect of the
wh...
-
_THE CONDUCT OF MANKIND_
19 The passages from the Psalms might be turned by the Jews to apply
to the nations. But the apostle rightly insists that what is written
in the law is binding upon those und...
-
3:23 short (p-7) The present fact, 'they come short;' 'come' is not
dependent on 'have.'...
-
COME SHORT] The Gk. word, which means 'to feel one's need,' is that
used in Luke 15:14 of the Prodigal. GLORY OF GOD] i.e. the divine
perfection, which is manifested in Christ (cp. 2 Corinthians 4:6),...
-
THE NEW WAY OF ACCEPTANCE WITH GOD
In Romans 1:2 St. Paul has shown that both Gentile and Jew have sinned
wilfully, and are under God's condemnation. He now digresses to Jewish
objections against the...
-
PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 3
SOME *JEWISH PROTESTS AGAINST PAUL’S THOUGHTS 3:1-8
V1 Someone might ask whether the *Jews received any real advanta...
-
CHAPTER 9
THE ONE WAY OF DIVINE ACCEPTANCE
Romans 3:21
So then "there is silence" upon earth, that man may hear the "still,
small voice," "the sound of stillness," 1 Kings 19:12 from the
heavens. "T...
-
The universal need of a Gospel has now been demonstrated, and the
Apostle proceeds with his exposition of this Gospel itself. It brings
what all men need, a righteousness of God (see on Romans 1:17);...
-
ἥμαρτον must be rendered in English “have sinned”; see
Burton, _Moods and Tenses_, § 54. ὑστεροῦνται expresses
the consequence = and so come short of the glory of God. To emphasise
the middle, and ren...
-
ALL FREELY JUSTIFIED BY GRACE
Romans 3:21
From the universal need the Apostle turns to the all-sufficient
remedy. The Law and the Prophets hinted dimly at justification by
faith, but did not unveil i...
-
Paul here turned to a brief discussion of certain objections. First,
"What advantage, then, hath the Jew?" He replied, "Much, every way."
He then mentioned only one, which he spoke of as being "first...
-
For all have sinned, and come short of the (t) glory of God;
(t) By the "glory of God" is meant that mark which we all aim for,
that is, everlasting life, which consists in our being made partakers
o...
-
EIGHTH PASSAGE (3:21-26). THE FACT BY WHICH JUSTIFICATION BY FAITH IS
ACQUIRED FOR US.
We have already proved that Romans 3:21 is directly connected in sense
with Romans 1:17 (see p. 99). In the inter...
-
VV. 22 b, 23. “ _For there is no difference: for all have sinned,
and are deprived of the glory of God._ ”
By denying _all difference_, the apostle means here that there are not
two ways by which men...
-
This absence of difference in the mode of justification rests on the
equality of all in respect of the fact of sin. In the aorist
ἥμαρτον, _have committed sin_, no account is taken of the
question whe...
-
But now the righteousness of God without the law is manifested, being
witnessed by the law and the prophets; (22) Even the righteousness of
God which is by faith of Jesus Christ unto all and upon all...
-
The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
-
23._There is indeed no difference, etc. _He urges on all, without
exception, the necessity of seeking righteousness in Christ; as though
he had said, “There is no other way of attaining righteousness;...
-
Having established the great truth that God required real moral
goodness, he considers the position of the Jews. Could they not plead
special divine favour? Was there no advantage in Judaism? Surely t...
-
FOR ALL HAVE SINNED,.... This is the general character of all mankind;
all have sinned in Adam, are guilty by his sin, polluted with it, and
condemned for it; all are sinners in themselves, and by the...
-
For all have sinned, and come short of the glory of God;
Ver. 23. _All have sinned_] The first man defiled the nature, and ever
since the nature defileth the man. Adam was a parent, a public person,...
-
Rom. 3:23. "For all have sinned, and come short of the glory of God."
_i.e._, The glory of the reward, as the phrase signifies, chap. Romans
5:2, "By whom also we have access by faith into this grace...
-
_But now the righteousness of God_ That is, the manner of becoming
righteous which God hath appointed; _without the law_ Without that
perfect and previous obedience which the law requires; without
ref...
-
FOR ALL HAVE SINNED AND COME SHORT OF THE GLORY OF GOD;...
-
JUSTIFICATION BY FAITH.
The righteousness of God revealed:...
-
WHAT ADVANTAGE HAS THE JEW?
Since God requires subjection _of heart_ from the Jew, and at the same
time honors a like subjection of heart in the Gentiles, the question
arises, "What advantage then hat...
-
ROMANS 3:21-31
1. How can one be justified by faith?
a. Justification by faith as related to the law
i. Was justification tied to the law?
1. Apart from the law 21
2. Apart from works of the law...
-
__
Romans 3:23 for all have sinned, and fall short of the glory of God;
'For' -the reason why it is to 'all that believe'.
'FALL SHORT OF THE GLORY OF GOD' -'and all fall short of God's
glorious id...
-
21-26 Must guilty man remain under wrath? Is the wound for ever
incurable? No; blessed be God, there is another way laid open for us.
This is the righteousness of God; righteousness of his ordaining,...
-
FOR ALL HAVE SINNED: q.d. No wonder there is no difference, when both
the one and the other have the guilt of Adam's transgression imputed
to them, and have original corruption inherent in them, from...
-
for all have sinned, and fall short of the glory of God;...
-
Irenaeus Against Heresies Book IV
For as these men did not impute unto us (the Gentiles) our
transgressions, which we wrought before Christ was manifested among
us, so also it is not right that we sh...
-
Romans 3:23 for G1063 all G3956 sinned G264 (G5627) and G2532 short
G5302 (G5743) glory G1391 God...
-
GOD HAS PROVIDED A WAY BY WHICH MEN CAN BE ACCOUNTED AS IN THE RIGHT
BEFORE GOD (3:21-4:25).
Paul has spent a considerable time, from Romans 1:18 onwards, in
demonstrating that all are under sin (weig...
-
‘For all have sinned, and are falling short of the glory of God,'
The reason why this righteousness of God through faith in Jesus Christ
is necessary is now given. It is because, as had been demonstra...
-
Romans 3:23. FOR ALL SINNED; this is the historical fact, they became
sinners. For this reason there is no distinction. ‘Have sinned,' is
not altogether objectionable, since it implies a relation to w...
-
2. RIGHTEOUSNESS FROM GOD IS BY FAITH.
The theme of this second main division of the doctrinal part of the
Epistle may be found in Romans 3:21: (1.) The righteousness of God
apart from the law has bee...
-
1. RIGHTEOUSNESS FROM GOD IS TO ALL, JEW AND GENTILE, BY FAITH.
The section opens (Romans 3:21) with the statement of the theme of
this division, as contrasted with Romans 3:20; Romans 3:22-26 set
for...
-
SINNED
(ηρμαρτον). Constative second aorist active indicative of
αμαρτανω as in Romans 5:12. This tense gathers up the whole
race into one statement (a timeless aorist).AND FALL SHORT
(κα υστερουν...
-
SINNED
Sin, Summary:
The literal meanings of the Hebrew, and (Greek, "hamartanō", "sin,"
"sinner", etc), disclose the true nature of sin in its manifold
manifestations.
Sin is transgression, an ov...
-
Romans 3:21
Paul's Evangel.
The history of God's relations with human sin breaks into two before
Christ, and after Christ. The death of Christ, which marks the point
of division, is at the same time...
-
Romans 3:19. _Now we know that what things soever the law saith, it
saith to them who are under the law: that every mouth may be stopped,
and all the world may become guilty before God. Therefore by t...
-
Romans 3:9. What then? are we better than they? No, in no wise: for we
have before proved both Jews and Gentiles, that they are all under
sin; As it is written, There is none righteous, no, not one: T...
-
Romans 3:9. _What then? are we better than they?_
The first chapter of the Epistle to the Romans contains so horrible an
account of the manners of the Gentiles, the heathen of Paul's day,
that it is...
-
Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way: chiefly, because that unto them were
committed the oracles of God._
It was a great thing to be...
-
Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way: chiefly, because that unto them were
committed the oracles of God._
The Jews of old had a great...
-
Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way; chiefly, because that unto them were
committed the oracles of God._
If it be so that, after all...
-
Romans 3:1. _What advantage then hath the Jew? Or what profit is there
of circumcision?_
If, after all, both Jew and Gentiles were under sin, what advantage
had the Jew by the covenant under which he...
-
CONTENTS: The common guilt of both Jew and Gentile. Justification by
faith, not by the law.
CHARACTERS: God, Jesus.
CONCLUSION: The sum of all sin is coming short of the glory of God for
which we we...
-
The first part of this chapter, as far as the twentieth verse, belongs
to the two preseding Chapter s, and confirms, by the words of David,
the deplorable state of fallen man.
Romans 3:1. _What advant...
-
ALL MEN HAVE SINNED. _Beza_ points out the symbolism in the Greek is
of one whose strength fails him, and who falls behind in a race. The
Jew was as far away from God's saving presence as was the Gent...
-
_For all have sinned, and come short of the glory of God._
SIN AS A FACT
I. The necessity of a clear sense of sin.
1. The gospel is a glorious remedy for a universal and otherwise
incurable disease;...
-
_But now the righteousness of God without the law is manifested._
THE RIGHTEOUSNESS OF GOD IS
I. Prepared by God. Devised; approved; conferred by Him.
II. Attested by the law and the prophets.
III...
-
ROMANS—NOTE ON ROMANS 3:21 The Saving Righteousness of God. Paul now
explains that people can have a right standing with God only through
faith in the atoning work of Jesus on the cross....
-
_CRITICAL NOTES_
Romans 3:22. BY FAITH OF JESUS CHRIST UNTO ALL AND UPON ALL THEM THAT
BELIEVE.—Faith apprehends and appropriates a personal mediator. THE
RIGHTEOUSNESS OF GOD.—Our participation by f...
-
EXPOSITION
ROMANS 3:1
(2) _Certain objections with regard to the Jews suggested and met.
_In_ _this passage, before proceeding with his argument, the apostle
meets certain objections that might be ma...
-
Shall we turn in our Bibles now to Romans 3.
Paul has just told the Jews that having the law does not justify a
person. It is the keeping of the law that justifies one. That
uncircumcision really has...
-
1 John 1:8; 1 Peter 4:13; 1 Peter 5:1; 1 Peter 5:10; 1 Thessaloni
-
Have sinned [η μ α ρ τ ο ν]. Aorist tense : sinned, looking
back to a thing definitely past - the historic occurrence of sin.
And come short [υ σ τ ε ρ ο υ ν τ α ι]. Rev., fall short :
The present ten...
-
LAW AND GRACE
Romans 3:19
INTRODUCTORY WORDS
1. The meaning and scope of the Law. Law is a word filled with glory,
but wholly foreign to Grace. Law is the measure of the holy
requirements of a righ...
-
SIN AND SALVATION
Romans 3:9
INTRODUCTORY WORDS
The Word of God never belittles sin. Sin, to God, is heinous. It is
black, without one ray of white. Sin to God is exceeding sinful. There
is nothing...
-
For all have sinned — In Adam, and in their own persons; by a sinful
nature, sinful tempers, and sinful actions. And are fallen short of
the glory of God — The supreme end of man; short of his image o...