Commendeth. — The English word happily covers the double meaning of the Greek. The same word is used (1) of things in the sense of “prove” or “establish,” here and in Romans 3:5; (2) of persons in the sense of “recommend,” in Romans 16:1.

His love. — Strictly, His own love. The love both of God and of Christ is involved in the atonement. Its ultimate cause is the love of God, which is here in question. The love of Christ is evidenced by the fact of His death; the love of God is evidenced by the love of Christ.

Toward us. — The question whether these words should be taken as in the English version, “His love to, or toward, us,” or whether they should not rather be joined with “commendeth” — “commendeth to us” — is chiefly one of reading, the words being variously placed in the different authorities. The balance of evidence is close, but perhaps the translation may be allowed to remain as it is.

Sinners. — There is, of course, a stress upon this word in contrast to “the righteous man,” “the good man,” of the preceding verse.

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