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Verse Romans 6:19. _I SPEAK AFTER THE MANNER OF MEN_] This phrase is
often used by the Greek writers to signify what was _easy to be_
_comprehended_; what was _ad captum vulgi_, level with common
und...
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I SPEAK AFTER THE MANNER OF MEN - I speak as people usually speak; or
I draw an illustration from common life, in order to make myself
better understood.
BECAUSE OF THE INFIRMITY OF YOUR FLESH - The w...
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CHAPTER 6
_ 1. Dead with Christ to Sin. (Romans 6:1 .)_
2. Risen with Christ and Alive to God. (Romans 6:8 .)
3. Sin shall Not Have Dominion. (Romans 6:12 .)
4. Servants to Righteousness. ...
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THE CHRISTIAN'S SEVERANCE FROM SIN.
Romans 6:12 f. The conflict turns on the possession of _the body:_ sin
and God both claim the use of your limbs; sin must not reign in your
mortal body, though that...
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DYING TO LIVE (Romans 6:1-11)...
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What then? Are we to go on sinning because we are not under the law
but under grace? God forbid! Are you not aware that if you yield
yourselves to anyone as slaves, in order to obey them, you are the...
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AFTER THE MANNER, &C. Greek. _anthropinos._ Here, 1Co 2:4, 1
Corinthians 2:13; 1 Corinthians 4:3; 1 Corinthians 10:13.
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_after the manner of men_ More lit., HUMANLY. He apologizes, so to
speak, for using the peculiarly earthly image of the slave-market to
enforce a truth of the most exalted spiritual dignity; namely, t...
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ἈΝΘΡΏΠΙΝΟΝ ΛΈΛΩ. An apology for the harsh word
ἐδουλώθηστε:he calls it slavery, because the weakness of
the flesh needs just such a masterful control as that word implies,
and as it had lent itself to...
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16–23. These verses answer the question put in Romans 6:15. The
complexity of the passage is due to the fact that S. Paul wishes to
explain that the Christian life is subject to law, but that the
subj...
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15–23. These verses, starting from the contrast just stated,
describe the same conditions as in Romans 6:1-14 but from a slightly
different point of view; there the two states of man have been
describ...
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Romans 6:1 to Romans 7:6. The ethical bearing and standard of the new
life in Christ.
(1) Are we to conclude that the state of sin is to continue, as a
provocative, so to speak, of the graciousness of...
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ΑΝΘΡΏΠΙΝΟΣ (G442) человеческий; здесь·,
"человеческим языком" (BAGD).
ΆΣΘΈΝΕΙΑ (G769) слабость; здесь: "из-за
трудностей восприятия" (SH).
ΠΑΡΕΣΤΉΣΑΤΕ _aor. ind. act. от_ ΠΑΡΊΣΤΗΜΙ
(G3936) помещать...
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I SPEAK AFTER THE MANNER OF MEN— There was a necessity for some
little kind of apology for a figure of speech, which he dwells upon
quite to the end of this chapter. This first clause should be read i...
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_TEXT_
Romans 6:15-23. What then? shall we sin, because we are not under law,
but under grace? God forbid. Romans 6:16 Know ye not, that to whom ye
present yourselves as servants unto obedience, his s...
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I speak after the manner of men because of the infirmity of your
flesh: for as ye have yielded your members servants to uncleanness and
to iniquity unto iniquity; even so now yield your members serva...
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Conciliation-Individual
12 A realization of our death to sin and life in Christ will give us
power to cope with sin, always remembering that sin cannot bring us
into disfavor because of the super...
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6:19 bondage (a-21) The word translated 'in bondage' is an adjective,
expressing the state of slavery, 'enslaved.' yield (b-31) See Note h,
ver. 13. holiness. (c-39) _ Hagiasmos_ . See Note i at ch. 1...
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THE NEW RIGHTEOUSNESS IN UNION WITH CHRIST
St. Paul's begins by repeating an objection he must often have heard
from Jewish adversaries (cp: Romans 3:8), and suggested here by Romans
5:20 -'Does not t...
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AFTER THE MANNER OF MEN] i.e. I use an illustration drawn from human
affairs, because you have not had that deep spiritual experience to
which I might appeal differently: cp. Romans 3:5. FLESH] i.e.
u...
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 6
FREEDOM FROM *SIN 6:1-23
DEAD TO *SIN, ALIVE IN *CHRIST 6:1-14
V1 God’s *grace increased because *sin increased. Bu...
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CHAPTER 15
JUSTIFICATION AND HOLINESS: ILLUSTRATIONS FROM HUMAN LIFE
Romans 6:14 - Romans 7:1
AT the point we have now reached, the Apostle's thought pauses for a
moment, to resume. He has brought u...
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ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν
τῆς σαρκὸς ὑμῶν. _Cf._ Romans 3:5; Galatians 3:15.
Paul apologises for using this human figure of the relation of slave
to master to convey spiritual truths. But what...
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“SIN SHALL NOT HAVE DOMINION”
Romans 6:12
Standing with Christ on the resurrection side of death, we must
present our whole being to God for His use. We have left forever
behind, nailed to the Cross,...
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The apostle declared, "We died to sin," that is, we were set free from
our relationship to sin. On that basis he asked his question, How can
we live in that to which we have died? Taking baptism as an...
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I speak a human thing, [2] or I am proposing to you what is according
to human strength and ability assisted by the grace of God, with a due
regard to the weakness and infirmity of your flesh. The se...
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“ _I speak after the manner of men because of the infirmity of your
flesh: for as ye have yielded your members servants to uncleanness,
and to iniquity unto iniquity; even so now yield your members se...
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_ VV._ 16-19 describe the new subjection (_to righteousness_) by which
grace displaces the old subjection (_to sin_)....
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FOURTEENTH PASSAGE (6:15-23). THE POWER OF THE NEW PRINCIPLE OF
SANCTIFICATION TO DELIVER FROM SIN.
The new principle had just been laid down. The apostle had found it in
the object of justifying fait...
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Being then made free from sin, ye became the servants of
righteousness. (19) I speak after the manner of men because of the
infirmity of your flesh: for as ye have yielded your members servants
to unc...
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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19._I speak what is human_, _etc. _He says that he speaks after the
manner of men, not as to the substance but as to the manner. So Christ
says, in John 3:12, that he announced earthly things, while y...
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The character of this new life, into which the resurrection of Christ
has brought us, is presented here in a striking way. Christ had
perfectly glorified God in dying; also even in dying was He the So...
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I SPEAK AFTER THE MANNER OF MEN,.... This refers either to what the
apostle had said already concerning service and liberty, things which
were known among men, and easy to be understood; or to the fol...
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I speak after the manner of men because of the infirmity of your
flesh: for as ye have yielded your members servants to uncleanness and
to iniquity unto iniquity; even so now yield your members servan...
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_I speak after the manner of men_ He seems to mean that his reasoning
was taken from the customs of men, and was accommodated to their
apprehension; and that he used metaphors and allegories which wer...
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AFTER THE MANNER OF MEN; as much as to say, In calling you the
servants of righteousness, I do not mean that you are not truly free,
but I use an illustration drawn from a relation with which you are...
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I SPEAK AFTER THE MANNER OF MEN BECAUSE OF THE INFIRMITY OF YOUR
FLESH; FOR AS YE HAVE YIELDED YOUR MEMBERS SERVANTS TO UNCLEANNESS AND
TO INIQUITY UNTO INIQUITY, EVEN SO NOW YIELD YOUR MEMBERS SERVAN...
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Servants of righteousness unto everlasting life:...
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A CHANGE OF MASTERS
With the headship of Christ established for the believer - a headship
which has to do with new life in contrast to the old life inherited
from Adam, and grace reigning where sin ha...
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ROMANS CHAPTER 6
1. Subject of this chapter
a. NOT: baptism - mentioned 3 times
b. IS: death - spiritual death
c. Some form of the word "dead" is found 18 times
d. Verses - 2, 3, 4 (2 times), 5,...
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Romans 6:19. speak after the manner of men because of the infirmity of
your flesh: for as ye presented your members as servants to
uncleanness and to iniquity unto iniquity, even so now present yo...
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16-20 Every man is the servant of the master to whose commands he
yields himself; whether it be the sinful dispositions of his heart, in
actions which lead to death, or the new and spiritual obedienc...
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I SPEAK AFTER THE MANNER OF MEN BECAUSE OF THE INFIRMITY OF YOUR
FLESH: q.d. I accommodate myself to your capacity, because of the
weakness of your understanding in spiritual things; therefore I use
t...
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I speak after the manner of men because of the infirmity of your
flesh: for as ye presented your members as servants to uncleanness and
to iniquity unto iniquity, even so now present your members as
s...
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Romans 6:19 speak G3004 (G5719) human G442 because G1223 weakness G769
your G5216 flesh G4561 For G1063 as...
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CHRISTIANS HAVE BEEN FREED FROM THE TYRANNY OF SIN BY DYING WITH
CHRIST AND RISING WITH HIM AND ARE THEREFORE TO TRIUMPHANTLY SEIZE THE
OPPORTUNITY OF BEING SO FREED FROM SIN (6:1-23).
Having ended th...
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WE ARE THEREFORE NO LONGER TO BE SERVANTS OF SIN, BUT SERVANTS OF
RIGHTEOUSNESS AND OF GOD, NO LONGER EARNING DEATH AS OUR WAGES, BUT
RECEIVING THE FREE GIFT OF ETERNAL LIFE IN CHRIST JESUS OUR LORD
...
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‘I speak after the manner of men because of the infirmity of your
flesh. For as you presented your members as servants to uncleanness
and to iniquity unto iniquity, even so now present your members as...
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3. MORAL RESULTS OF JUSTIFICATION; THOSE JUSTIFIED BY FAITH LIVE A NEW
LIFE IN THE SPIRIT.
The gospel is the power of God unto salvation; through it the will is
affected, and thus is accomplished _mo...
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2. _Christians are Dead to Sin_, _and Dedicated to God._
The exhortation of Romans 6:11 is expanded in Romans 6:12-14; the
negative part (‘dead unto sin') in Romans 6:12-13 a; the positive
part (‘aliv...
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Romans 6:19. I SPEAK AFTER THE MANNER OF MEN. ‘I take a figure from
human relations, in thus representing Christian freedom as a bond
service.' (The phrase differs from that used in Romans 3:5, but th...
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I SPEAK AFTER THE MANNER OF MEN
(ανθρωπινον λεγω). "I speak a human word." He begs
pardon for using "slaving" in connection with righteousness. But it is
a good word, especially for our times when s...
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HOLINESS
Sanctification.
(_ See Scofield) - (Revelation 22:11). _...
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Romans 6:15
Bondmen of Righteousness.
I. St. Paul's manner of thinking is frequently hard to follow. One
peculiarity which contributes to make it a difficult exercise to track
his reasoning is this:...
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Romans 6:1 _What shall we say then? Shall we continue in sin, that
grace may abound?_
The fifth chapter ends up in this way, that «where sin abounded,
etc… Jesus Christ our Lord.» Then he goes on t...
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Romans 6:1. _What shall we say then? Shall we continue in sin, that
grace may abound?_
If the sinfulness of man has really given an opportunity for the
display of divine mercy, then the devil's logic...
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Romans 6:1. _What shall we say then? Shall we continue in sin, that
grace may abound?_
This seems to be a very plausible temptation, it is one which
frequently came in the apostle's way, and therefor...
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Paul finishes the last chapter by saying, «That as sin hath reigned
unto death, even so might grace reign through righteousness unto
eternal life by Jesus Christ our Lord.» «What shall we say, then?»...
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CONTENTS: Deliverance from the power of indwelling sin by counting the
old life dead, and yielding to the new life.
CHARACTERS: God, Christ, Paul.
CONCLUSION: It is an abuse of the grace of God in Ch...
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Romans 6:1. _Shall we continue in sin, that grace may abound?_ The
apostle having said, that as sin had abounded by the entrance of the
law, so grace had much more abounded by the proclamation of the...
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I USE ORDINARY WORDS. He apologizes for using the slave-master
relationship of human society to teach them a spiritual truth, but
their moral weakness (as seen in their past lives) makes it necessary....
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_I speak after the manner of men._
APOSTOLIC EXHORTATION
I. Its method. “After the manner of men,” _i.e., _(Gr_._)
humanly--as men ordinarily speak, borrowing any illustrations from
common life. Spir...
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ROMANS—NOTE ON ROMANS 6:1 The law does not and cannot conquer sin,
but the grace given to followers of Christ triumphs over sin and
death.
⇐...
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_CRITICAL NOTES_
Romans 6:12.—Sin works bodily desires as the utterances of itself,
obedience to which gives it its domain in the body (Wordsworth). Sin
personified as a sort of rival sovereign or de...
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EXPOSITION
ROMANS 8:1
(7) _Moral results to true believers of the revelation to them of the
righteousness of God. _The _righteousness of God_ having been
announced as revealed in the gospel (Romans 1...
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What shall we say then? (Romans 6:1)
If where sin abounds, grace does much more abound,
Shall we continue in sin, that grace may abound? (Romans 6:1)
No. Let's let God reveal how much grace there i...
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1 Corinthians 15:32; 1 Corinthians 15:33; 1 Corinthians 5:6; 1
Corinthians 6:11;...
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After the manner of men [α ν θ ρ ω π ι ν ο ν]. Lit., what is
human, popularly. He seems to have felt that the figures of service,
bondage, etc., were unworthy of the subject, and apologizes for his
us...
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SHALL WE CONTINUE IN SIN?
Romans 6:1
INTRODUCTORY WORDS
Grace never gives a margin to sin. There are some who go so far as to
use "salvation by Grace" as an excuse for laxity in their morals; they...
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I speak after the manner of men — Thus it is necessary that the
scripture should let itself down to the language of men. Because of
the weakness of your flesh — Slowness of understanding flows from
th...