CHAPTER VI.

The Corinthians are reproved for their litigious disposition;

brother going to law with brother, and that before the

heathen, 1-6.

They should suffer wrong rather than do any, 7, 8.

No unrighteous person can enter into the glory of God, 9, 10.

Some of the Corinthians had been grievous sinners, but God had

saved them, 11.

Many things may be lawful which are not at all times expedient,

12.

Meats are for the belly, and the belly for meats; but the body

is not for uncleanness, 13.

Christ's resurrection a pledge of ours, 14.

The bodies of Christians are members of Christ, and must not be

defiled, 15-17.

He that commits fornication sins against his own body, 18.

Strong dissuasives from it, 19, 20.

NOTES ON CHAP. VI.

Verse 1 Corinthians 6:1. Dare any of you, c.] From the many things that are here reprehended by the apostle, we learn that the Christian Church at Corinth was in a state of great imperfection, notwithstanding there were very many eminent characters among them. Divided as they were among themselves, there was no one person who possessed any public authority to settle differences between man and man therefore, as one party would not submit to the decisions of another, they were obliged to carry their contentions before heathen magistrates; and probably these very subjects of litigations arose out of their ecclesiastical divisions. The thing, and this issue of it, the apostle strongly reprehends.

Before the unjust, and not before the saints?] The heathen judges were termed δικασται from their presumed righteousness in the administration of justice; here the apostle, by a paronomasia, calls them αδικοι, unrighteous persons; and it is very likely that at Corinth, where such corruption of manners reigned, there was a great perversion of public justice; and it is not to be supposed that matters relative to the Christians were fairly decided. The Christians the apostle terms αγιοι saints, which they were all by profession; and doubtless many were so in spirit and in truth.

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