1 John 3:1

CHAPTER III.

The extraordinary love of God towards mankind, and the effects

of it, 1-3.

Sin is the transgression of the law, and Christ was manifested

to take away our sins, 4-6.

The children of God are known by the holiness of their lives,

the children of the devil by the sinfulness of theirs, 7-10.

We should love one another, for he that hateth his brother is a

murderer; as Christ laid down his life for us, so we should lay

down our lives for the brethren, 11-16.

Charity is a fruit of brotherly love; our love should be active,

not professional merely, 17, 18.

How we may know that we are of the truth, 19-21.

They whose ways please God, have an answer to all their prayers,

22.

The necessity of keeping the commandment of Christ, that he may

dwell in us and we in him by his Spirit, 23, 24.

NOTES ON CHAP. III.

Verse 1 John 3:1. Behold, what manner of love] Whole volumes might be written upon this and the two following verses, without exhausting the extraordinary subject contained in them, viz., the love of God to man. The apostle himself, though evidently filled with God, and walking in the fulness of his light, does not attempt to describe it; he calls on the world and the Church to behold it, to look upon it, to contemplate it, and wonder at it.

What manner of love. - ποταπην αγαπην. What great love, both as to quantity and quality; for these ideas are included in the original term. The length, the breadth, the depth, the height, he does not attempt to describe.

The Father hath bestowed] For we had neither claim nor merit that we should be called, that is, constituted or made, the sons of God, who were before children of the wicked one, animal, earthly, devilish; therefore, the love which brought us from such a depth of misery and degradation must appear the more extraordinary and impressive. After κληθωμεν, that we might be called, και εσμεν, and we are, is added by ABC, seventeen others, both the Syriac, Erpen's Arabic, Coptic, Sahidic, AEthiopic, Slavonic, and Vulgate.

Therefore the world] The Jews, and all who know not God, and are seeking their portion in this life; knoweth us not - do not acknowledge, respect, love, or approve of us. In this sense the word γενωσκειν is here to be understood. The world KNEW well enough that there were such persons; but they did not approve of them. We have often seen that this is a frequent use of the term know, both in Hebrew and Greek, in the Old Testament and also in the New.

Because it knew him not.] The Jews did not acknowledge Jesus; they neither approved of him, his doctrine, nor his manner of life.