CHAPTER X.

The apostle vindicates himself against the aspersions cast on

his person by the false apostle; and takes occasion to mention

his spiritual might and authority, 1-6.

He shows them the impropriety of judging after the outward

appearance, 7.

Again refers to his apostolical authority, and informs them

that when he again comes among them he will show himself in

his deeds as powerful as his letters intimated, 8-11.

He shows that these false teachers sat down in other men's

labours, having neither authority nor influence from God to

break up new ground, while he and the apostles in general had

the regions assigned to them through which they were to sow

the seed of life; and that he never entered into any place

where the work was made ready to his hand by others, 12-16.

He concludes with intimating that the glorying of those false

apostles was bad; that they had nothing but self-commendation;

and that they who glory should glory in the Lord, 17, 18.

NOTES ON CHAP. X.

Verse 2 Corinthians 10:1. I Paul myself beseech you by the meekness] Having now finished his directions and advices relative to the collection for the poor, he resumes his argument relative to the false apostle, who had gained considerable influence by representing St. Paul as despicable in his person, his ministry, and his influence. Under this obloquy the apostle was supported by the meekness and gentleness of Christ; and through the same heavenly disposition he delayed inflicting that punishment which, in virtue of his apostolical authority, he might have inflicted on him who had disturbed and laboured to corrupt the Christian Church.

Who in presence am base among you, but being absent am bold toward you] He seems to quote these as the words of his calumniator, as if he had said; "This apostle of yours is a mere braggadocio; when he is among you, you know how base and contemptible he is; when absent, see how he brags and boasts." The word ταπεινος, which we render base, signifies lowly, and, as some think, short of stature. The insinuation is, that when there was danger or opposition at hand, St. Paul acted with great obsequiousness, fearing for his person and authority, lest he should lose his secular influence. See the following verse.

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