2 Corinthians 13:1

CHAPTER XIII.

The apostle again says that this is the third time he has

purposed to come and see them; and threatens that he will, by

the power of Christ, punish every incorrigible sinner, 1-4.

Exhorts them to examine themselves, whether they be in the

faith, 5, 6.

Prays that they may do no evil, 7.

And shows how ardently he wished their complete restoration to

unity and purity, 8, 9.

Tells them for what reason he writes to them, 10.

Bids them farewell, 11,

Gives them some directions, and concludes with his apostolical

benediction, 12-14.

NOTES ON CHAP. XIII.

Verse 2 Corinthians 13:1. This is the third time I am coming to you.] These words are nearly the same with those 2 Corinthians 12:14; and probably refer to the purpose which he had twice before formed of seeing them. But the latter clause seems to attach a different meaning to the passage; at least so it has been understood by some learned men.

Schoettgen thus interprets the whole: the first coming of the apostle to Corinth was when he personally visited them, and there founded the Christian Church. By his second coming we are to understand his first epistle to them; and, by his being now ready to come to them the third time, we are to understand this second epistle, which he was then going to send them. These were the two witnesses, and the apostle the third, which he gave to the Corinthians concerning the truth of his own ministry, or the falsity of the ministry of the pretended apostle.

Calmet contends that the apostle had been twice before at Corinth, and that he now purposed to go a third time; and that these visits were the two or three witnesses to which the apostle appeals.

Dr. Lightfoot thinks that the two or three witnesses were Stephanas, Fortunatus, and Achaicus, sent to assure them of his coming. But this opinion cannot be supported.

With respect to the two or three witnesses establishing the subject, Dr. Whitby says. "Though these words seem to be cited from Deuteronomy 19:15, rather than from Matthew 18:16, it being rare to find this apostle citing any thing from the New Testament, without calling it an ordinance of the Lord, yet it is probable that he here alludes to the practice there prescribed for the reclaiming of offenders. And then his first epistle being written with this introduction: Paul an apostle, and Sosthenes; his second thus: Paul and Timotheus; may pass for two or three witnesses; and his presence the third time in person, to exercise his censures on those offenders, before the body of the Church, may bear a fair resemblance to our Lord's prescription in the above case: If thy brother offend," c.-So far Whitby. Matthew 18:16.