Adam Clarke Bible Commentary
Daniel 8:1
CHAPTER VIII
This chapter contains Daniel's vision of the ram and he-goat,
1-14;
referring, as explained by the angel, to the Persian and
Grecian monarchies, 15-26.
The little horn mentioned in the ninth verse, (or fierce king,
as interpreted in the twenty-third,) is supposed by some to
denote Antiochus Epiphanes; but seems more properly to apply to
the Roman power in general, by which the polity and temple of
the Jews were destroyed, on account of the great transgressions
of these ancient people of God; and particularly because of
their very obstinate and unaccountable rejection of the
glorious doctrines of Christianity, which had been preached
among them by Jesus Christ and his apostles, and the truth of
which God had attested "by signs and wonders, and by divers
miracles and gifts of the Holy Ghost." Daniel is then informed
of the two thousand and three hundred prophetic days (that is,
years) which must elapse before the sanctuary be cleansed; or,
in other words, before righteousness shall prevail over the
whole earth. This period is supposed, with considerable
probability to have had its commencement when Alexander the
Great invaded Asia, in the year before Christ 334. This will
bring the close of it to about the end of the SIXTH chiliad of
the world; when, as already observed, some astonishing changes
are expected to take place in the moral condition of the human
race; when the power of Antichrist, both Papal and Mohammedan,
shall be totally annihilated, and universal dominion given to
the saints of the Most High. The chapter concludes with the
distress of Daniel on account of the fearful judgments with
which his country should be visited in after ages, 27.
NOTES ON CHAP. VIII
Verse Daniel 8:1. In the third year of the reign of - Belshazzar] We now come once more to the Hebrew, the Chaldee part of the book being finished. As the Chaldeans had a particular interest both in the history and prophecies from Daniel 2:4 to the end of Daniel 7:28, the whole is written in Chaldee, but as the prophecies which remain concern times posterior to the Chaldean monarchy, and principally relate to the Church and people of God generally, they are written in the Hebrew language, this being the tongue in which God chose to reveal all his counsels given under the Old Testament relative to the New.