CHAPTER XXXIII

Moses delivers a prophetical blessing to the children of

Israel, 1.

The introduction, 2-5.

Prophetic declarations concerning Reuben, 6;

concerning Judah, 7;

concerning Levi, 8-11;

concerning Benjamin, 12;

concerning Joseph, 13-17;

concerning Zebulun, 18, 19;

concerning Gad, 20, 21;

concerning Dan, 22;

concerning Naphtali, 23;

concerning Asher, 24, 25.

The glory of the God of Jeshurun, and the glorious privileges

of his true followers, 26-29.

NOTES ON CHAP. XXXIII

Verse Deuteronomy 33:1. And this is the blessing wherewith Moses - blessed, c.] The general nature of this solemn introduction, says Dr. Kennicott, is to show the foundation which Moses had for blessing his brethren, viz., because God had frequently manifested his glory in their behalf and the several parts of this introduction are disposed in the following order: -

1. The manifestation of the Divine glory on Sinai, as it was prior in time and more magnificent in splendour, is mentioned first.

2. That God manifested his glory at Seir is evident from Judges 5:4: Lord, when thou wentest out of Seir, when thou marchedst out of the fields of Edom, the earth trembled and the heavens dropped, c.

3. The next place is Paran, where the glory of the Lord appeared before all the children of Israel, Numbers 14:10.

Instead of he came with ten thousand saints, by which our translators have rendered מרבבת קדש meribeboth kodesh, Dr. Kennicott reads Meribah-Kadesh, the name of a place: for we find that, towards the end of forty years, the Israelites came to Kadesh, Numbers 20:1, which was also called Meribah, on account of their contentious opposition to the determinations of God in their favour, Numbers 20:13 and there the glory of the Lord again appeared, as we are informed Numbers 20:6. These four places, Sinai, Seir, Paran, and Meribah-Kadesh, mentioned by Moses in the text, are the identical places where God manifested his glory in a fiery appearance, the more illustriously to proclaim his special providence over and care of Israel.

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