Adam Clarke Bible Commentary
Ezekiel 33:1
CHAPTER XXXIII
The prophet, after having addressed several other nations,
returns now to his own; previously to which he is told, as on a
former occasion, the duty of a watchman, the salvation or ruin
of whose soul depends on the manner in which he discharges it.
An awful passage indeed; full of important instruction both to
such as speak, and to such as hear, the word of God, 1-9.
The prophet is then directed what answer to make to the cavils
of infidelity and impiety; and to vindicate the equity of the
Divine government by declaring the general terms of acceptance
with God to be (as told before, Ezekiel 18:3; Ezekiel 18:4 c.,)
without respect of persons so that the ruin of the finally
impenitent must be entirely owing to themselves, 10-20.
The prophet receives the news of the destruction of Jerusalem
by the Chaldeans, about a year and four months after it
happened, according to the opinion of some, who have been led
to this conjecture by the date given to this prophecy in the
twenty-first verse, as it stands in our common Version: but
some of the manuscripts of this prophet consulted by Dr.
Kennicott have in this place the ELEVENTH year, which is
probably the genuine reading. To check the vain confidence of
those who expected to hold out by possessing themselves of its
other fastnesses, the utter desolation of all Judea is
foretold, 21-29.
Ezekiel is informed that among those that attended his
instructions were a great number of hypocrites, against whom he
delivers a most awful message. When the Lord is destroying
these hypocrites, then shall they know that there hath been a
prophet among them, 30-33.
NOTES ON CHAP. XXXIII