Adam Clarke Bible Commentary
Hebrews 10:1
CHAPTER X.
The insufficiency of the legal sacrifices to take away sin,
1-4.
The purpose and will of God, as declared by the Psalmist,
relative to the salvation of the world by the incarnation of
Christ; and our sanctification through that will, 5-10.
Comparison between the priesthood of Christ and that of the
Jews, 11-14.
The new covenant which God promised to make, and the blessings
of it, 15-17.
The access which genuine believers have to the holiest by the
blood of Jesus, 18-20.
Having a High Priest over the Church of God, we should have
faith, walk uprightly, hold fast our profession, exhort and help
each other, and maintain Christian communion, 21-25.
The danger and awful consequences of final apostasy, 26-31.
In order to our perseverance, we should often reflect on past
mercies, and the support afforded us in temptations and
afflictions; and not cast away our confidence, for we shall
receive the promise if we patiently fulfil the will of God,
32-37.
The just by faith shall live; but the soul that draws back shall
die, 38.
The apostle's confidence in the believing Hebrews, 39.
NOTES ON CHAP. X.
Verse Hebrews 10:1. The law, having a shadow of good things to come] A shadow, σκια, signifies,
1. Literally, the shade cast from a body of any kind, interposed between the place on which the shadow is projected, and the sun or light; the rays of the light not shining on that place, because intercepted by the opacity of the body, through which they cannot pass.
2. It signifies, technically, a sketch, rude plan, or imperfect draught of a building, landscape, man, beast, c.
3. It signifies, metaphorically, any faint adumbration, symbolical expression, imperfect or obscure image of a thing and is opposed to σωμα, body, or the thing intended to be thereby defined.
4. It is used catachrestically among the Greek writers, as umbra is among the Latins, to signify any thing vain, empty, light, not solid; thus Philostratus, Vit. Soph., lib. i. cap. 20: Ὁτι σκια και ονειρατα αἱ ἡδοναι πασαι· All pleasures are but SHADOWS and dreams. And Cicero, in Pison., cap. 24: Omnes umbras falsae gloriae consectari. "All pursue the SHADOWS of FALSE GLORY." And again, De Offic., lib. iii. cap. 17: Nos veri juris germanaeque justitiae solidam et expressam effigiem nullam tenemus; umbra et itnaginibus utimur. "We have no solid and express effigy of true law and genuine justice, but we employ shadows and images to represent them."
And not the very image] εικων, image, signifies,
1. A simple representation, from εικω, I am like.
2. The form or particular fashion of a thing.
3. The model according to which any thing is formed.
4. The perfect image of a thing as opposed to a faint representation.
5. Metaphorically, a similitude, agreement, or conformity.
The law, with all its ceremonies and sacrifices, was only a shadow of spiritual and eternal good. The Gospel is the image or thing itself, as including every spiritual and eternal good.
We may note three things here:
1. The shadow or general outline, limiting the size and proportions of the thing to be represented.
2. The image or likeness completed from this shadow or general outline, whether represented on paper, canvass, or in statuary,
3. The person or thing thus represented in its actual, natural state of existence; or what is called here the very image of the things, αυτην την εικονα των πραγματων.
Such is the Gospel, when compared with the law; such is Christ, when compared with Aaron; such is his sacrifice, when compared with the Levitical offerings; such is the Gospel remission of sins and purification, when compared with those afforded by the law; such is the Holy Ghost, ministered by the Gospel, when compared with its types and shadows in the Levitical service; such the heavenly rest, when compared with the earthly Canaan. Well, therefore, might the apostle say, The law was only the shadow of good things to come.
Can never - make the comers thereunto perfect.] Cannot remove guilt from the conscience, or impurity from the heart. I leave preachers to improve these points.