CHAPTER XVI

The distress of Moab pathetically described by the son of the

prince, or ruler of the land, being forced to flee for his

life through the desert, that he may escape to Judea; and the

young women, like young birds scared from their nest, wade

helpless through the fords of Arnon, the boundary of their

country, to seek protection in some foreign land, 1, 2.

The prophet addresses Sion, exhorting her to show mercy to her

enemies in their distress, that her throne may be established

in righteousness, 3-5.

Exceeding great pride of Moab, 6.

The terrible calamities about to fall upon Moab farther

described by the languishing of the vine, the ceasing of the

vintage, the sound of the prophet's bowels quivering like a

harp, c., 7-13.

Awful nearness of the full accomplishment of the prophecy, 14.

NOTES ON CHAP. XVI

Verse Isaiah 16:1. Send ye the lamb, c. - "I will send forth the son, c."] Both the reading and meaning of this verse are still more doubtful than those of the preceding. The Septuagint and Syriac read אשלח eshlach, I will send, in the first person singular, future tense: the Vulgate and Talmud Babylon, read שלח shelach, send, singular imperative: some read שלחו shilchu, send ye forth, or shalechu, they send forth. The Syriac, for כר car, a lamb, reads בר bar, a son, which is confirmed by five MSS. of Kennicott and De Rossi. The two first verses describe the distress of Moab on the Assyrian invasion in which even the son of the prince of the country is represented as forced to flee for his life through the desert, that he may escape to Judea and the young women are driven forth like young birds cast out of the nest, and endeavouring to wade through the fords of the river Arnon. Perhaps there is not so much difficulty in this verse as appears at first view. "Send the lamb to the ruler of the land," may receive light from 2 Kings 3:4: "And Mesha, king of Moab, was a sheepmaster, and rendered unto the king of Israel one hundred thousand lambs with their wool, and one hundred thousand rams: but when Ahab was dead, the king of Moab rebelled against Israel." Now the prophet exhorts them to begin paying the tribute as formerly, that their punishment might be averted or mitigated.

Continues after advertising
Continues after advertising