Adam Clarke Bible Commentary
Jeremiah 3:1
CHAPTER III
The first five verses of this chapter allude to the subject of
the last; and contain earnest exhortations to repentance, with
gracious promises of pardon, notwithstanding every aggravation
of guilt, 1-5.
At the sixth verse a new section of prophecy commences, opening
with a complaint against Judah for having exceeded in guilt her
sister Israel, already cast off for her idolatry, 6-11.
She is cast off, but not forever; for to this same Israel,
whose place of captivity (Assyria) lay to the north of Judea,
pardon is promised on her repentance, together with a
restoration to the Church of God, along with her sister Judah,
in the latter days, 12-20.
The prophet foretells the sorrow and repentance of the children
of Israel under the Gospel dispensation, 21.
God renews his gracious promises, 22;
and they again confess their sins. In this confession their not
deigning to name the idol Baal, the source of their calamities,
but calling him in the abstract shame, or a thing of shame, is
a nice touch of the perusal extremely beautiful and natural,
22-25.
NOTES ON CHAP. III
Verse Jeremiah 3:1. If a man put away his wife] It was ever understood, by the law and practice of the country, that if a woman were divorced by her husband, and became the wife of another man, the first husband could never take her again. Now Israel had been married unto the Lord; joined in solemn covenant to him to worship and serve him only. Israel turned from following him, and became idolatrous. On this ground, considering idolatry as a spiritual whoredom, and the precept and practice of the law to illustrate this case, Israel could never more be restored to the Divine favour: but God, this first husband, in the plenitude of his mercy, is willing to receive this adulterous spouse, if she will abandon her idolatries and return unto him. And this and the following chapters are spent in affectionate remonstrances and loving exhortations addressed to these sinful people, to make them sensible of their own sin, and God's tender mercy in offering to receive them again into favour.