-
THE SABBATH - To carry burdens on the Sabbath was forbidden in the Old
Testament, Jeremiah 17:21; Nehemiah 13:15; Exodus 20:8. If it be
asked, then, why Jesus commanded a man to do on the Sabbath
-
CHAPTER 5
_ 1. The Healing of the Impotent Man. (John 5:1 .)_
2. The Opposition of the Jews. (John 5:10 .)
3. His Unity with the Father. (John 5:19 .)
4. The Present Hour. Believers Delivered from...
-
JOHN 5:1_ A_. THE POOL OF BETHZATHA. If in John 5:1 we read the feast,
Tabernacles is probably meant (_cf. John 7:2)._ The true text,
however, seems to have a feast. Pentecost, Purim (in March, to sui...
-
JOHN 5:9 _B_ - JOHN 5:15. THE CONFLICT WITH THE AUTHORITIES. With the
man himself the Jews raise the question of bearing burdens on the
Sabbath (_cf._ Jeremiah 17:21). The man's ignorance of who had h...
-
IMMEDIATELY THE MAN WAS MADE WHOLE.
Nature always recognized Jesus at once as her King. There was no slow
process of healing, but the cure was immediate. Lazarus came forth at
once; the lame walked at...
-
After this there was a Feast of the Jews, and Jesus went up to
Jerusalem. In Jerusalem, near the sheepgate, there is a bathing-pool
with five porches, which was called in Hebrew, Bethzatha. In these
p...
-
MAN'S HELPLESSNESS AND CHRIST'S POWER (John 5:1-9)...
-
ON. Greek. _en._ App-104.
THE SAME DAY... SABBATH. that day. Sabbath. Compare John 9:14 and
App-176. This seems to imply that it was not the weekly sabbath, but
the same as John 19:31. See App-156....
-
John 2:13 TO JOHN 11:57. The Work
We here enter on the second portion of the first main division of the
Gospel, thus subdivided: The Work (1) among _Jews_, (2) among
_Samaritans_, (3) among _Galilean...
-
THE SEQUEL OF THE SIGN
ἮΝ ΔῈ ΣΆΒΒΑΤΟΝ. NOW ON THAT DAY WAS A SABBATH. This is
the text for what follows. Jesus had proclaimed Himself Lord of the
Temple (see on John 2:17); He now proclaims Himself Lo...
-
ἮΡΕΝ … ΠΕΡΙΕΠΆΤΕΙ. The taking up took place once for
all (aor.), the walking continued (imp.): comp. John 4:27; John 4:30;
John 4:40; John 4:47;...
-
8–11. ΚΡΆΒΑΤΤΟΝ is the form now generally received in N.T.
for κράββατον....
-
THE SIGN AT THE POOL OF BETHESDA...
-
Ver 1. After this there was a feast of the Jews; and Jesus went up to
Jerusalem. 2. Now there is at Jerusalem by the sheep market a pool,
which is called in the Hebrew tongue Bethesda, having five por...
-
_THE LAME MAN HEALED AT THE POOL -- JOHN 5:1-13:_ We read, 'After this
there was a feast of the Jews; and Jesus went up to Jerusalem. Now
there is at Jerusalem by the sheep market a pool, which is cal...
-
ΈΓΈΝΕΤΟ _aor. ind. med. (dep.) от_ ΓΊΝΟΜΑΙ (G1096)
становиться,
ΉΡΕΝ _aor. ind. act. от_ ΑΊΡΩ, _см._ John 5:8. Это
действие вызывает реакцию со стороны
иудейских вождей,
ΠΕΡΙΕΠΆΤΕΙ _impf. ind. act....
-
RISE, TAKE UP THY BED, AND WALK, &C.— Though it was the sabbath-day,
and the doctors affirmed that the bearing of any burden was a
profanation of the holy rest, Jesus ordered the man to carry his bed...
-
A HELPLESS MAN HEALED
_Text 5:1-9_
1
After these things there was a feast of the Jews; and Jesus went up to
Jerusalem.
2
Now there is in Jerusalem by the sheep gate a pool, which is called in
Heb...
-
EXPOSITION OF THE GOSPEL OF JOHN
John 5:1-15
We begin with the usual Analysis:—
"After this there was a feast of the Jews" (John 5:1). "After this"
or, as it should be. "After these things," is an e...
-
And immediately the man was made whole, and took up his bed, and
walked: and on the same day was the sabbath.
AND IMMEDIATELY THE MAN WAS MADE WHOLE, AND TOOK UP HIS BED, AND
WALKED. "He spake, an...
-
46 The first sign, at Calla, signifies the blessing of Israel in the
kingdom. This, the second sign, is also at Calla, hence is also
concerned with the coming kingdom. The wine prefigured the joy of t...
-
BETHESDA. CHRIST AND THE SABBATH
1-47. A miracle at the Pool of Bethesda on the Sabbath Day, and a
controversy arising therefrom. This miracle may be regarded as a
parable illustrating the deadly effe...
-
JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 5
JESUS CURES A SICK MAN 5:1-15
V1 After this, Jesus went to *Jerusalem for another *Jewish
*festival. V2 There was a p...
-
THE MAN WAS MADE WHOLE. — The sufferer was known; the healing is in
the striking form that none could gainsay....
-
CHAPTER 12
SABBATH CURE AT BETHESDA.
“After these things there was a feast of the Jews; and Jesus went up
to Jerusalem. Now there is in Jerusalem by the sheep gate a pool,
which is called in Hebrew B...
-
καὶ εὐθέως … Immediately on Christ's word he became
strong, and took up his bed and walked: ἦρε aorist of one act,
περιεπάτει imperfect of continued action. John 5:10 should
begin with the words ἦν δὲ...
-
WEAKNESS MADE STRENGTH
John 5:1-9
An interval of some months lies between the previous chapter and this,
in which many of the incidents of our Lord's Galilean life took place.
John does not touch on...
-
It was at this time that the conflict between Christ and His enemies,
which culminated in His Cross began. A miracle wrought on the Sabbath
gave rise to this first outbreak. Throughout this chapter we...
-
CHAPTER 13
THE POOL OF BETHESDA
John 5:1-47. _“After these things there was a feast of the Jews, and
Jesus went up to Jerusalem.”_ You always find the phraseology in the
Bible, _“Go up to Jerusalem.”...
-
“ _Jesus saith unto him: Arise_, _take up thy bed_, _and walk._ 9.
_And immediately the man was healed_, _and he took up his bed, and
walked. Now that day was a Sabbath._ ”
The word κράββατος comes f...
-
FIRST SECTION: 5:1-47. FIRST OUTBREAK OF HATRED IN JUDEA.
1. The miracle, occasion of the conflict: John 5:1-16; John 2. The
discourse of Jesus, commentary and defense of the miracle: John
5:17-47....
-
SECOND PART: THE DEVELOPMENT OF UNBELIEF IN ISRAEL. 5:1- 12:50.
UP to this point, decided faith and unbelief have been only
exceptional phenomena; the masses have remained in a state of passive
indiff...
-
Now there is at Jerusalem by the sheep-market, a pool, which is called
in the Hebrew tongue, Bethesda, having five porches. (3) In these lay
a great multitude of impotent folk, of blind, halt, withere...
-
The opening verses (John 1:1-18) introduce the most glorious subject
which God Himself ever gave in employing the pen of man; not only the
most glorious in point of theme, but in the profoundest point...
-
9._And it was the Sabbath. _Christ was well aware how great offense
would immediately arise, when they saw a man walk along laden with
burdens; for the Law expressly forbids
to carry any burden whate...
-
chapter 5 contrasts the quickening power of Christ, the power and the
right of giving life to the dead, with the powerlessness of legal
ordinances. They required strength in the person that was to pro...
-
AND IMMEDIATELY THE MAN WAS MADE WHOLE,.... As soon as ever the words
were spoken by Christ, such power went with them, as restored the man
to perfect health; and he finding himself to be quite well,...
-
And immediately the man was made whole, and took up his bed, and
walked: and on the same day was the sabbath.
Ver. 9. _And immediately the man_] Christ's words are operative
(together with his comman...
-
_And immediately the man was made whole_ A divine power going along
with the command of Christ. What a joyful surprise was this to the
poor cripple, to find himself, all of a sudden, so easy, so stron...
-
The healing:...
-
AND IMMEDIATELY THE MAN WAS MADE WHOLE, AND TOOK UP HIS BED, AND
WALKED. AND ON THE SAME DAY WAS THE SABBATH.
Among all the sick people that were lying in the porticoes at the
pool's brink there was n...
-
AGAIN IN JERUSALEM: THE POOL OF BETHESDA
(vs.1-15)
Once more we find the Lord Jesus visiting Jerusalem, and as in Chapter
2:13 the feast is called "the Jews' Passover" rather than the Passover
of Jeh...
-
1-9 We are all by nature impotent folk in spiritual things, blind,
halt, and withered; but full provision is made for our cure, if we
attend to it. An angel went down, and troubled the water; and wha...
-
The man's strength returneth immediately; he is able immediately to
arise, take up his bed, and to walk. All this was done on the sabbath
day; on which day it was unlawful to carry any burdens, JEREMI...
-
John 5:9 And G2532 immediately G2112 man G444 made G1096 (G5633) well
G5199 G2532 up G142 (G56
-
THE HEALING OF THE DISABLED MAN AT THE POOL (JOHN 5:1).
When John recounts an incident in the life of Jesus we must always ask
what it is intended to illustrate, for he always has a purpose in
mind. H...
-
‘And Jesus says to him, “Stand up, take up your bed and walk.”
And the man was made whole immediately, and took up his bed and
walked. Now it was the Sabbath on that day.'
Then Jesus said, ‘Rise, take...
-
With the beginning of this chapter we enter upon the fourth and
leading division of the Gospel, extending to the close of chap. 12.
Its object is to set Jesus forth in the height of His conflict with...
-
John 5:9. And immediately the man was made whole, and took up his bed,
and walked. The result is described in words which are a simple echo
of the command. Whilst they testify the power of the healing...
-
TOOK UP HIS BED AND WALKED
(ηρε τον κραβαττον αυτου κα περιεπατε).
The same distinction in tenses in the same verbs preserved, punctiliar
action in ηρε (first aorist active of αιρω, took it up at o...
-
John 5:1. _After this there was a feast of the Jews; and Jesus went up
to Jerusalem._
For he had respect to the Law. As long as the Law lasted, Christ
observed it. Oh, that we were as careful to obey...
-
John 5:1. After this there was a feast of the Jews; and Jesus went up
to Jerusalem. Now there is at Jerusalem by the sheep market a pool,
which is called in the Hebrew tongue Bethesda, having five por...
-
CONTENTS: Healing of the man at the pool of Bethesda. Jesus answers
the Jews. The four-fold witness to Jesus.
CHARACTERS: God, Jesus, infirm man, John the Baptist, Moses.
CONCLUSION: Jesus Christ, th...
-
John 5:2. _Now there is at Jerusalem a pool, called Bethesda,_ which
signifies a house of mercy, beneficence, or alms. The pool was situate
at too great a distance from the temple to be a place for wa...
-
IMMEDIATELY THE MAN GOT WELL. When Jesus spoke, the man was instantly
healed! _Immediately_ the now well man picks up his mat [bed] and
walks! This man: (1) heard Christ's word of command; (2) obeys ...
-
_After this there was a feast of the Jews_
THE POOL OF BETHESDA, A TYPE OF FAVOURED LOCALITIES IN A RELIGIOUS
COMMUNITY IN WHICH THE HIGHEST MIRACULOUS AID HAS NOT YET APPEARED
The miraculous aid is...
-
JOHN—NOTE ON JOHN 5:1 Chapters John 5:1 tell of escalating conflict
between Jesus and the Jewish authorities. As Jesus defends his
ministry, he cites several major witnesses on his behalf....
-
1-47
CHAPTER 5
_After these things,_ &c. Observe, John here omits many things which
Christ did in Galilee, but which Matthew records from the 4th to the
12th chapter of his Gospel. For what Matthew...
-
_And immediately_ (Syriac) _in that moment_... _for on that day was
the Sabbath._ Christ designedly healed upon the Sabbath, both because
the Sabbath was the highest festival of the Jews, which theref...
-
_EXPLANATORY AND CRITICAL NOTES_
“Up to the present time our Lord has offered Himself to typical
representatives of the whole Jewish race at Jerusalem, in Judæa, in
Samaria, and in Galilee, in such a...
-
EXPOSITION
Here commences the second division of the Gospel (John 5:1)
II. THE CONFLICT WITH THE CHOSEN PEOPLE IN JERUSALEM, GALILEE, AND
JERUSALEM, TO THE
-
Shall we turn in our Bibles to the fifth chapter of the gospel of
John.
John has just recorded in the fourth chapter the ministry of Jesus in
the Galilee when He was at the city of Cana and the noblem...
-
Acts 3:7; Acts 3:8; John 5:10; John 5:14; John 7:23;...
-
THE MAN MADE WHOLE
John 5:1
INTRODUCTORY WORDS
Every footstep of the Lord Jesus Christ was one of mercy and of grace.
The beautiful thing about Christ's healing and helping hand is, that
He made no...