Leviticus 19:31

Verse 31. Regard not them that have familiar spirits] The Hebrew word oboth probably signifies a kind of engastromuthoi or ventriloquists, or such as the Pythoness mentioned Leviticus 16:16; Leviticus 16:18; persons who, while under the influence of their demon, became greatly inflated, as the Hebrew word implies, and gave answers in a sort of phrensy. See a case of this kind in Virgil, AEneid, l. vi., ver. 46, c.: -

"----Deus ecce, Deus! cui talla fanti

Ante fores, subito non vultus, non color unus,

Non comptae mansere comae sed pectus anhelum,

Et rabie fera corda tument; majorque videri,

Nec mortale sonans, afflata est numine quando

Jam propiore Dei."

-------------------Invoke the skies,

I feel the god, the rushing god, she cries.

While yet she spoke, enlarged her features grew,

Her colour changed, her locks dishevelled flew.

The heavenly tumult reigns in every part,

Pants in her breast, and swells her rising heart:

Still swelling to the sight, the priestess glowed,

And heaved impatient of the incumbent god.

PITT.

Neither seek after wizards] ידענים yiddeonim, the wise or knowing ones, from ידע yada, to know or understand; called wizard in Scotland, wise or cunning man in England; and hence also the wise woman, the white witch. Not only all real dealers with familiar spirits, or necromantic or magical superstitions, are here forbidden, but also all pretenders to the knowledge of futurity, fortune-tellers, astrologers, c., c. To attempt to know what God has not thought proper to reveal, is a sin against his wisdom, providence, and goodness. In mercy, great mercy, God has hidden the knowledge of futurity from man, and given him hope - the expectation of future good, in its place. Exodus 22:18.