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A clean place where the ashes are poured out See Leviticus 1:16 note.
It was a place free from impurities, not like those referred to in
Leviticus 14:40, Leviticus 14:45. The flesh, though it was b
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4. THE SIN OFFERING
Chapter S 4-5:13
_ 1. The second utterance of Jehovah (Leviticus 4:1)_
2. The sin offering for the high priest (Leviticus 4:3)
3. The sin offering for the congregation (Levitic...
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SIN OFFERING OF THE HIGH PRIEST. Inadvertences at the altar, which
would, if unatoned for, have the most dangerous consequences for the
whole community. The anointed priest is the High Priest (Levitic...
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LEVITICUS 4:1 TO LEVITICUS 5:13. THE SIN OFFERING. This, and the guilt
offering, whose ritual follows, are unknown before the Exile, save as
fines (2 Kings 12:16;...
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HE CARRY FORTH. cause to be carried. Compare Leviticus 4:14.
WITHOUT THE CAMP. Compare Hebrews 13:11; Hebrews 13:12. See note on
Exo
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_The high priest's Sin-Offering, a bullock_...
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Cp. 19 21. The fat parts (the same as those reserved for the altar in
the Peace-Offering) are then removed from the bullock, and burnt upon
the altar of Burnt-Offering. All the remainder (_even the wh...
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THE WHOLE BULLOCK SHALL HE CARRY FORTH WITHOUT THE CAMP— To express
the heinousness of his guilt, the high-priest was not allowed to taste
any part of his own sin-offering, though of other sin-offerin...
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E. THE SIN OFFERING 4:15:13
(1)
ITS APPLICATION Leviticus 4:1
(2)
ITS GRADES
(a) FOR THE HIGH PRIEST 4:2-12
TEXT 4:1-12
1
And Jehovah spake unto Moses, saying,
2
Speak unto the children of Is...
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_EVEN THE WHOLE BULLOCK SHALL HE CARRY FORTH WITHOUT THE CAMP UNTO A
CLEAN PLACE, WHERE THE ASHES ARE_ _ POURED OUT, AND BURN HIM ON THE
WOOD WITH FIRE: WHERE THE ASHES ARE POURED OUT SHALL HE BE BURN...
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4:12 he (e-6) Or 'one.' so ver. 21. out, (f-21) See Note e, ch. 1.16.
burn (g-23) burnt. (g-38) 'Consume wholly.' so ver. 21; chs. 6.30;
7.17,19; 8.17; 9.11; 10.16; 16.27. See Exodus 29:34 ....
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THE SIN OFFERING (4:1-5:13) AND THE GUILT OFFERING (5:14-6:7)
These are later and specialised forms of the Burnt Offering. They
presuppose a state of matters in which the good relationship between
God...
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LEVITICUS
*WORSHIP THE *LORD IN THE BEAUTY OF *HOLINESS
LEVITICUS
_GORDON CHURCHYARD_
This commentary HAS BEEN through Advanced Checking.
Words in boxes are from the Bible, except for the words i...
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וְ הֹוצִ֣יא אֶת ־כָּל ־הַ֠ פָּר אֶל
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THE RITUAL OF THE SIN OFFERING
Leviticus 4:4; Leviticus 5:1; Leviticus 6:24
ACCORDING to the Authorised Version, Leviticus 5:6
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THE EATING AND THE BURNING OF THE SIN OFFERING WITHOUT THE CAMP
Leviticus 4:8; Leviticus 4:19; Leviticus 4:26; Leviticus 4:31;...
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THE SIN OFFERING
Leviticus 4:1
BOTH in the burnt offering and in the peace offering, Israel was
taught, as we are, that all consecration and all fellowship with God
must begin with, and ever depends...
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SIN-OFFERINGS FOR PRIESTS AND CONGREGATION
Leviticus 4:1
The sweet savor offerings have now been considered. They are all
concerned with consecration and communion. We now approach the
sacrifices for...
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We come now to the consideration of the sin offering. In the light of
the divine holiness sin is seen, whether it be willful or not, and
provisions must be made for its expiation. In the instructions,...
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_Ashes of the victims. They were first laid beside the altar of
holocausts. By this ceremony, the priest begged that his sins might be
removed from the sight of God, (Menochius) by virtue of Christ's...
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Perhaps this carrying forth without the camp, the Apostle hath best
explained; Hebrews 13:11. Beside this, might not the ceremony signify,
the putting far away the corruption of our nature. Hosea 14:2...
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The book of Leviticus has its own character quite as manifestly as
Genesis or Exodus. Its peculiar feature is that from its very
starting-point it is the revelation of what God saw in Jesus Christ
our...
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THE FOLLOWING COMMENTARY COVERS CHAPTER S 4, 5, 6, AND 7.
We come now to the sacrifices which were not sacrifices of sweet
savour-the sin and trespass-offerings, alike in the great principle,
though d...
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EVEN THE WHOLE BULLOCK SHALL HE CARRY FORTH WITHOUT THE CAMP,.... The
Jewish writers interpret it without the three camps b, the camp of the
tabernacle, the camp of the Levites, and the camp of the Is...
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Even the whole bullock shall he carry forth without the camp unto a
clean place, where the ashes are poured out, and burn him on the wood
with fire: where the ashes are poured out shall he be burnt....
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_The whole bullock_ So no part of this was to be eaten by the priests,
as it was in other sin-offerings. The reason is plain, because the
offerer might not eat of his own sin-offering, and the priest...
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1 The sinne offering of ignorance,
3 for the Priest,
13 for the Congregation,
22 for the Ruler,
27 for any of the people.
[OFFERINGS FOR SINNES OF IGNORANCE.]
1 AND the LORD spake vnto Moses, sa...
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even the whole bullock shall he carry forth without the camp unto a
clean place, where the ashes are poured out when they were carried out
from time to time out of the court of the Tabernacle, AND BUR...
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FOR A PRIEST...
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THE SIN OFFERING
FOR CASES OF IGNORANCE (vv. 1-2)
The sin offering was for sins of ignorance, or inadvertence. These are
things that we do not realize are sin and we easily fall into such
things unin...
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WITHOUT THE CAMP:
_ Heb._ To without the camp
WHERE THE ASHES ARE POURED:
_ Heb._ at the pouring out of the ashes...
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1-12 Burnt-offerings, meat-offerings, and peace-offerings, had been
offered before the giving of the law upon mount Sinai; and in these
the patriarchs had respect to sin, to make atonement for it. Bu...
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So no part of this was to be eaten by the priests, as it was in other
sin-offerings, LEVITICUS 6:26. The reason is plain, because the
offerer might not eat of his own sin-offering, and the priest was...
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Having Considered the "sweet savour" Offerings, We now approach the
"sacrifices for sin." These were divided into two classes, namely, sin
offerings and trespass offerings. Of the former, there were t...
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Leviticus 4:12 bull H6499 carry H3318 (H8689) outside H2351 camp H4264
clean H2889 place H4725 ashes H1880 out...
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SINFUL FAILURE BY THE ANOINTED PRIEST (LEVITICUS 4:3).
Here we are now faced with sinful failure by the anointed Priest
himself. This was a grave matter indeed. Here was the one who,
together with his...
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WITHOUT THE CAMP
Compare (Exodus 29:14); (Leviticus 16:27); (Numbers 19:3); (Hebrews
13:10).
The last passage is
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CONTENTS: Sin offering laws.
CHARACTERS: God, Moses.
CONCLUSION: Even sins done in ignorance need to be atoned for by
sacrifice. To plead ignorance when charged with sin will not deliver.
Our only h...
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Leviticus 4:2. _Sin through ignorance._ Ignorance is itself a crime,
for all men ought to know the scriptures; or in doubtful cases, they
should ask advice. Error and negligence are therefore without...
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_The whole bullock shall he carry forth._
WHY THE SKIN, FLESH, AND OTHER PARTS OF THE BULLOCK WAS CARRIED OUT OF
THE HOST
1. The legal reason was because it was a sacrifice for sin, and
therefore un...
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_If a soul shall sin through ignorance._
THE SIN AND TRESPASS-OFFERINGS
I. There are, then, some lingering defilements and trespasses adhering
to man, even though he be justified, consecrated, and in...
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LEVITICUS—NOTE ON LEVITICUS 4:1__ The SIN OFFERING (see also
Leviticus 6:24) is for restoring one’s broken relationship with the
Lord, whether that was cause
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Sacrifices for Sins
SUGGESTIVE READINGS
Leviticus 4:2.—If a soul shall sin. Be it noted that the foregoing
sacrifices are specified as sacrifices already _familiar_ to the
Hebrew people. In distincti...
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EXPOSITION
THE SIN OFFERING (Leviticus 4:1, Leviticus 5:1). At the time of the
Mosaic legislation, burnt offerings and meat offerings were already in
existence, and had existed from the time of the Fa...
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Now as we get into chapter four, we get in now to the sin offerings.
First of all, God said, "if a soul should sin through ignorance
against any of the commandments" (Leviticus 4:2)-It is interesting...
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Exodus 29:14; Hebrews 13:11; Leviticus 13:46; Leviticus 6:10;...
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The whole bullock — So no part of this was to be eaten by the
priests, as it was in other sin — offerings. The reason is plain,
because the offerer might not eat of his own sin — offering, and the
pri...