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FOR THIS IS MY COVENANT ... - This expression is found immediately
following the other in Isaiah 59:21. But the apostle connects with it
a part of another promise taken from Jeremiah 31:33; or rather...
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ISRAEL'S RESTORATION.
CHAPTER 11
(“The Jewish Question”, by A. C. G., gives a complete exposition
of this great chapter.)
_ 1. God Hath not Cast Away His People. (Romans 11:1 .)_
2. Israel's Apost...
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THE MYSTERY OF ISRAEL'S FUTURE.
Romans 11:25_ a_. It may save Gentile believers from a dangerous
self-conceit (_cf. Romans 12:16_) to learn the secret that the
hardening (see Romans 11:7) which has pa...
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THE CALLUS ON THE HEART (Romans 11:1-12)...
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Brothers, I do want you to grasp this secret which only those who know
God can understand, because I do not want you to become conceited
about your own wisdom. I want you to understand that it is only...
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MY COVENANT. the covenant (See Romans 9:4) with (App-104.) Me.
TAKE AWAY. Greek. _aphaireo_. Compare Hebrews 10:4.Revelation 22:19.
SINS. App-128. This is. combined quotation from...
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_for this is my covenant unto them_ Lit., AND THIS FOR THEM IS THE
COVENANT GRANTED BY ME. Cp., for the terms of a great "_Covenant_of
Grace," Jeremiah 31:31-34, with the quotation and inspired commen...
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E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL
The theme of Romans 1:16-17 has been worked out; it has been shown
that the Gospel is a power of GOD unto salvation for them that
b...
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The relative positions of Jews and Gentiles, which have just been
described in brief, are now elaborated, to show that they both Stand
or fall on the same principle, of GOD’s grace and man’s faith;
ba...
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The argument is summed up in a picture of the wide and patient purpose
of GOD: the end is to bring both Jew and Gentile under His mercy: in
the process both have sinned (cc. Romans 1:18-23) and experi...
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ΔΙΑΘΉΚΗ (G1242) договор, завет. Это,
несомненно, относится к Новому Завету
(Fitzmyer, 625).
ΆΨΈΛΩΜΑΙ _aor. conj. med. от_ ΆΦΑΙΡΈΩ (G851)
забирать, убирать....
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DISCOURSE: 1899
THE FUTURE SALVATION OF ALL ISRAEL
Romans 11:25. I would not, brethren, that ye should be ignorant of
this mystery, lest ye should be wise in your own conceits; that
blindness in part...
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AND SO— That is, _by that means:_ so the word ουτως signifies,
John 8:59. The reference in this and the next verse to the Old
Testament, is commonly supposed to point at Isaiah 59:20. But whether
the...
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_TEXT_
Romans 11:25-32. For I would not, brethren, have you ignorant of this
mystery, lest ye be wise in your own conceits, that a hardening in
part hath befallen Israel, until the fullness of the Ge...
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For this is my covenant unto them, when I shall take away their sins.
FOR THIS, [ autee (G846) autois (G846) hee (G3588) par' (G3844)...
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Conciliation-National
22 Nothing shows the blindness of Christendom more than their severe
denunciation of faithless Israel, yet they are following precisely the
same course and have not the slig...
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ISRAEL'S REJECTION NOT FINAL. A WARNING TO THE GENTILES
In this chapter St. Paul brings to an end his great exposition of
God's dealings with the Jews. He has shown in Romans 9 that God is
free to cho...
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From Isaiah 27:9....
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 11
GOD’S PLAN FOR *ISRAEL’S FUTURE 11:1-32
THE RESULTS OF THE *JEWS’ FAILURE TO OBEY GOD 11:1-12
V1 So, I tell you th...
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(25-32) There was a deep meaning underlying the temporary rejection of
Israel, of which he has been speaking — a meaning which has hitherto
been kept secret, but now to be revealed as a corrective to...
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The second part of the quotation, “For (rather, _and_)_,_ this is my
covenant with them,” &c., appears to be taken from the LXX. version
of Isaiah 27:9. The connecting-links between the two are the re...
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CHAPTER 24
THE RESTORATION OF ISRAEL DIRECTLY FORETOLD: ALL IS OF AND FOR GOD
Romans 11:25
THUS far St. Paul has rather reasoned than predicted. He has shown his
Gentile friends the naturalness, so...
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καὶ αὕτη κ. τ. λ. This is My covenant with them = this is
the constitution which I give them to live under. Weiss interprets
this by what follows, making the αὕτη prospective, but this is
somewhat for...
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In this concluding section Paul abandons the ground of argument for
that of revelation. He has discussed the problems arising out of the
rejection of Israel and the calling of the Gentiles, when taken...
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THAT GOD “MIGHT HAVE MERCY UPON ALL”
Romans 11:25
“Mysteries” are the reasons and principles of the divine procedure
which are hidden from ordinary minds, but revealed to the children of
God by the S...
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This discussion now gives rise to a new question, "Did God cast off
His people?" They were created a nation in order that through them all
the nations should be blessed. Failing to realize the divine...
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The first proposition of this verse belongs also to the first of the
two passages quoted; but, singular to say, it is almost identical with
the clause with which Isaiah begins the second saying used h...
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VV. 25, 26 a. “ _For I would not, brethren, that ye should be
ignorant of this mystery, lest ye should be wise in own your
conceits:that a hardening in part hath befallen Israel, until the
fulness of...
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God has not then, absolutely speaking, rejected His people; but it is
perfectly true that He has hardened and rejected a portion of them.
Yet there are two restrictions to be noted here: This chastise...
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I say then, Have they stumbled that they should fall? God forbid: but
rather through their fall salvation is come unto the Gentiles, for to
provoke them to jealousy. (12) Now if the fall of them be th...
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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27._And, this is my covenant with them, etc. _Though Paul, by the last
prophecy of Isaiah, briefly touched on the office of the Messiah, in
order to remind the Jews what was to be expected especially...
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Hereupon the question is immediately raised, has God then rejected His
people? To this Chapter 11 is the answer. The apostle gives three
proofs that it is by no means the case. Firstly, he is himself...
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FOR THIS IS MY COVENANT UNTO THEM,.... This is what God has promised
to them in covenant, and he will be as good as his word; his covenant
will never be broken, it will always remain sure and inviolab...
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For this _is_ my covenant unto them, when I shall take away their
sins.
Ver. 27. _When I shall take_] By the spirit of judgment and of
burning, Isaiah 4:4; cf. Isaiah 27:9 ....
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_For_, &c. And this I now declare, because _I would not have you
ignorant of this mystery_ Of the mysterious dispensation under
consideration, which, on the first view of it, may appear very
unaccount...
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FOR THIS IS MY COVENANT UNTO THEM WHEN I SHALL TAKE AWAY THEIR SINS.
There is here no basis for the millennial dream of the final
conversion of all Jews, but the apostle speaks of Israel in the same
s...
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The fullness of the Gentiles and all Israel:...
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ISRAEL YET TO BE RESTORED
We have seen in Romans 9:1 that there is an election according to the
grace of God in Israel: in Romans 10:1 this is shown to be on the
basis of faith in contrast to law: now...
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This is God's covenant (contract, agreement, will promise) -- God will
take away their sins.
28 The gospel (good news about Jesus) and the Jew became enemies.
The election of Jews makes them your fr...
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AND THIS IS MY COVENANT UNTO THEM, WHEN. SHALL TAKE AWAY THEIR SINS.
This sounds. lot like Jeremiah 2:33. The Premillennialists deny that
the New Covenant of Jeremiah 2:31 ff is now current. In his bo...
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22-32 Of all judgments, spiritual judgments are the sorest; of these
the apostle is here speaking. The restoration of the Jews is, in the
course of things, far less improbable than the call of the Ge...
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Ver. 27,28. Here an objection is obviated: the Gentiles might object
and say, The Jews can never return and be saved, forasmuch as they
have rejected the gospel, and are therefore hated of God. To thi...
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And this is my covenant [lit. the covenant from me] _unto them, When I
shall take away their sins_. [Isaiah 27:9. (Comp. Jeremiah 31:31-34)
Verse 26 is quoted from the LXX., but Paul changes "come in...
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Romans 11:27 For G2532 this G3778 My G3844 G1700 covenant G1242 them
G846 When G3752 away G851 ...
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THE GENTILE CHRISTIANS ARE TO RECOGNISE BOTH THE GOODNESS AND SEVERITY
OF GOD (11:22-32).
So the Gentile Christians are to recognise both the goodness and the
severity of God. Towards the unbelieving...
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GOD HAS ESTABLISHED A TRUE ISRAEL BASED ON THE REMNANT WHO HAVE
RESPONDED TO THE MESSIAH, WITH THE FALSE ISRAEL BEING AT LEAST
TEMPORARILY CAST OFF, TO BE RESTORED IF THEY TURN TO THE MESSIAH AND
REJO...
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GOD'S PURPOSE WITH REGARD BOTH TO THE JEWS AND THE GENTILES (11:1-36).
Paul now carries forward the doctrine of the Israel within Israel, and
evidences it again from Scripture, making clear that those...
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2. _The Rejection of Israel is not Final._
In this section is presented the prospective solution of the great
historical problem, discussed in this part of the Epistle. Here Paul
becomes a prophet; r...
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Romans 11:27. AND THIS, _i.e._, what follows, IS MY COVENANT (the
covenant from me) UNTO THEM. From the same passage in Isaiah, but the
second clause is from Isaiah 27:9.
WHEN I SHALL TAKE AWAY THEIR...
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MY COVENANT
(η παρ' εμου διαθηκη). "The from me covenant," "my side
of the covenant I have made with them" (Sanday and Headlam). Cf.
Jeremiah 31:31. Not a political deliverance, but a religious and...
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SINS
SIN
(_ See Scofield) - (Romans 3:23). _...
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CONTENTS: A spiritual Israel finding salvation. National Israel
blinded. Warning to Gentiles. Israel yet to be saved nationally.
CHARACTERS: God, Jesus, Paul, Elijah, David, Abraham.
CONCLUSION: The...
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Romans 11:1. _Hath God cast away his people?_ The jews would say, what
else can we infer? If the gentiles are now become the Israel of God,
and if we are rejected for not embracing what Paul calls the...
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WHEN I TAKE AWAY THEIR SINS. The central truth here is that the _sins
of Jacob_ will be forgiven according to Jehovah's COVENANT - not the
one at Sinai, but the promise to Abraham (Galatians 3:17-18)....
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_For I would not, brethren, that ye should be ignorant of this
mystery._
THE MYSTERY OF THE CONVERSION OF THE JEWS
I. To what mystery does the apostle refer?
1. “That blindness has happened to Isra...
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ROMANS—NOTE ON ROMANS 11:11 God’s saving righteousness is seen in
the salvation of Israel at the end of history, and in his saving plan
for both Jews and Gentiles.
⇐...
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_CRITICAL NOTES_
Romans 11:25.—πλήρωμα is a word specially applied to ships.
The full complement of the Gentile world shall enter the sacred vessel
of the Church, the ark of salvation.
_MAIN HOMILET...
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EXPOSITION
ROMANS 11:1
(4) _The_ _Jews are not finally rejected, but, through the calling of
the Gentiles, will be brought into the Church at last. _St. Paul,
painfully recognizing the fact of the pr...
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Shall we turn in our Bibles to Romans, chapter 11.
In Chapter s 9-11 Paul is dealing with a couple of subjects; one the
sovereignty of God, but it is the sovereignty of God in setting aside
the nation...
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Ezekiel 36:25; Hebrews 10:16; Hebrews 8:8; Hosea 14:2; Isaiah 27:9;...
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MISSIONS IN THE EPISTLES
Romans 10:11; _Romans 11:15_
INTRODUCTORY WORDS
This study as a whole will give some idea of the missionary vision as
set forth in Paul's Epistles.
1. THE SCOPE OF MISSIONA...
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How can there be a future for the nation of Israel since they rejected
the Messiah?
PROBLEM: The nation of Israel clearly rejected Christ as their Messiah
(Romans 9; cf. John 1:10-11). And the Bible s...