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WILL NOT IMPUTE SIN - On whom the Lord will not charge his sins; or
who shall not be reckoned or regarded as guilty. This shows clearly
what the apostle meant by imputing faith without works. It is to...
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CHAPTER 4
_ 1. The Witness of Abraham to Justification. (Romans 4:1 .)_
2. As Confirmed also by David. (Romans 4:6 .)
3. Circumcision the Sign of the Covenant. (Romans 4:9 .)
4. Faith in Him Who Ra...
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ROMANS 4:1_ A_. THE EXAMPLE OF ABRAHAM.
Romans 4:1. The Jewish objector once more: What about Abraham then?
(_mg.);_ if the circumcised Israelite is justified on no more
favourable terms than the Gent...
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What, then, shall we say that Abraham, our forefather from whom we
take our human descent, found? If Abraham entered into a right
relationship with God by means of work, he has some ground for
boastin...
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THE FAITH WHICH TAKES GOD AT HIS WORD (Romans 4:1-8)...
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LORD. App-98.
NOT. App-105. Quoted from Psalms 32:1; Psalms 32:2. App-107....
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_will not impute_ i.e. at any time of enquiry and judgment that may
arise. They "shall not come into condemnation." (John 5:24.)...
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ΟΎ ΜΉ (G3756; G3361) даже не. Об этом
использовании эмфатического
отрицания _см._ М, 188f; BG, 149f.
ΛΟΓΊΣΗΤΑΙ _aor. conj. med. (dep.) от_ ΛΟΓΊΖΟΜΑΙ
(G3049) подводить итоги. _Conj._ с
эмфатическим от...
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DISCOURSE: 1837
THE PARDONED BLESSED
Romans 4:7. _Blessed are they whose iniquities are forgiven, and whose
sins are covered. Blessed is the man to whom the Lord will not impute
sin_ [Note: The Author...
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DISCOURSE: 1836
JUSTIFICATION BY FAITH ALONE
Romans 4:1. What shall we then say that Abraham, our father as
pertaining to the flesh, hath found? For if Abraham were justified by
works, he hath whereof...
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BLESSED IS THE MAN, &C.— See on Psalms 32:1 and the _Inferences.
Will not impute sin_] What the _imputing_ or _reckoning of
righteousness_ is, Romans 4:6 may be seen in this verse, namely. "the
not re...
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_TEXT_
Romans 4:1-8. What then shall we say that Abraham, our forefather,
hath found according to the flesh? Romans 4:2 For if Abraham was
justified by works, he hath whereof to glory; but not toward...
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Blessed is the man to whom the Lord will not impute sin.
BLESSED IS THE MAN TO WHOM THE LORD WILL NOT IMPUTE SIN. These two
first verses of Psalms 32:1 (which are taken verbatim from the
Septuagint...
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_THE CONDUCT OF MANKIND_
19 The passages from the Psalms might be turned by the Jews to apply
to the nations. But the apostle rightly insists that what is written
in the law is binding upon those und...
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4:8 sin. (g-13) That is, 'not account of him as having any.'...
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ACCEPTANCE BY FAITH FORESHADOWED IN THE OLD DISPENSATION
In Romans 3:21.; St. Paul set forth the great truth of acceptance by
faith. A Jew might object that it was new, and therefore not true. In
Roma...
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 4
ABRAHAM’S *FAITH 4:1-8
V1 We shall talk about our *ancestor Abraham. He discovered how to be
*righteous. V2 But he d...
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(6-8) A further instance of the nature of the justification which
proceeds from faith is supplied by David. From his evidence it will
appear that such justification implies, not the absence of sin, bu...
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IV.
(1-25) The subject of the chapter is an application of the foregoing
to the special (and crucial) case of Abraham, with particular
reference to two ideas that are continually recurring throughout...
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CHAPTER 10
ABRAHAM AND DAVID
Romans 4:1
THE Jewish disputant is present still to the Apostle's thought. It
could not be otherwise in this argument. No question was more pressing
on the Jewish mind t...
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The justification of Abraham, considered in relation to the doctrine
just expounded in Romans 3:21-31. The point to be made out is that the
justification of Abraham does not traverse but illustrates t...
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BLESSEDNESS FOLLOWS FAITH
Romans 4:1
In this chapter the doctrine of justification by faith is illustrated
from the life of Abraham. It is evident that he was not justified
because of his good works....
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The apostle now dealt with another difficulty that might arise in the
mind of the Jew, showing that the method of grace, namely, imputing
righteousness in response to faith, is in harmony with the who...
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_Blessed is the man to whom the Lord hath not imputed sin. That is,
blessed is the man who hath retained his baptismal innocence, that no
grievous sin can be imputed to him. And likewise, blessed is t...
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1. ROMANS 4:1-12.
Abraham was justified _by faith_, Romans 4:1-8, and by faith _alone_,
Romans 4:9-12....
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TENTH PASSAGE (4:1-25). FAITH THE PRINCIPLE OF ABRAHAM'S
JUSTIFICATION.
Abraham being for the Jews the embodiment of salvation, his case was
of capital moment in the solution of the question here tre...
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“ _As David also exactly celebrateth the blessedness of the man,
unto whom God imputeth righteousness without works: Blessed are they
whose iniquities are forgiven, and whose sins are covered. Blessed...
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Even as David also describeth the blessedness of the man, unto whom
God imputeth righteousness without works, (7) Saying, Blessed are they
whose iniquities are forgiven, and whose sins are covered. (8...
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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_THE BLESSEDNESS OF THE BELIEVER_
‘Blessed is the man to whom the Lord will not impute sin.’
Romans 4:8
The text is a part of the quotation from David (Psalms 32:1), and it
suggests these questions...
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In dealing with the Jew, and even in dealing with the question of
righteousness, there was, besides the law, another consideration of
great weight both with the Jews themselves and in the dealings of...
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BLESSED IS THE MAN TO WHOM THE LORD WILL NOT IMPUTE SIN. As he does
not to those whom he justifies in Christ, and by his righteousness;
for the sins of such he has imputed to his Son, as their surety;...
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Blessed _is_ the man to whom the Lord will not impute sin.
Ver. 8. _Imputeth not_] Chargeth it not, setteth it not upon his
score,2 Corinthians 5:19 ....
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_Even as David also_ David is fitly introduced after Abraham, because
he also received and delivered down the promise; _describeth the
blessedness_ or happiness _of the man_ Or affirms that the man is...
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NOT IMPUTE SIN; not charge it upon him, or inflict the suffering
threatened against those who commit it....
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A proof from the Psalms:...
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BLESSED IS THE MAN TO WHOM THE LORD WILL NOT IMPUTE SIN.
The apostle here introduces a new witness to the truth of the
comforting doctrine which he is teaching. Genesis 15:6 agrees exactly
with Psalms...
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ABRAHAM AND DAVID JUSTIFIED BY FAITH
Now there is deepest patience and grace shown on the part of God
through Paul, His instrument in writing this epistle: for it is
blessed to see that He gives no m...
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ROMANS 4:1-25
1. How was Abraham justified?
2. Could he have been justified by works?
a. Why or why not?
b. Faith excludes boasting 3:27
c. If saved by works, Abraham could glory
3. How did it h...
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__
Romans 4:8 Blessed is the man to whom, the Lord will not reckon sin.
Paul says that verses 7-8,. quotation from Psalms 32:1. is how God
makes the sinner to be "right", or how God can justify the m...
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1-12 To meet the views of the Jews, the apostle first refers to the
example of Abraham, in whom the Jews gloried as their most renowned
forefather. However exalted in various respects, he had nothing...
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The same thing is expressed three several ways; there are three things
in sin to be considered:
1. There is an offence against God, which is said to be _forgiven._
2. There is a filthiness in sin, w...
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Blessed is the man to whom the Lord will not reckon sin. [The
quotation from David does not show a positive imputation of
righteousness, but a negative one--a refusal to reckon the
unrighteous. "It is...
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Romans 4:8 Blessed G3107 man G435 whom G3739 LORD G2962 shall G3049
not G3364 impute G3049 (G5667) sin...
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WHAT PAUL HAS JUST DESCRIBED IS NOW SEEN TO BE IN ACCORDANCE WITH
IDEAS RELATED TO ABRAHAM AND DAVID (4:1-25).
No one was of more importance to the Jews than Abraham. It was to him
that God had given...
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THE WAY OF JUSTIFICATION THROUGH FAITH ILLUSTRATED IN ABRAHAM AND
ANNOUNCED BY DAVID (4:1-8).
Paul now demonstrates that Abraham's acceptability with God was by
faith, not works, something which is th...
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Romans 4:8. WILL NOT RECKON SIN. The negation is very strong, ‘will
in no wise reckon.' This may refer to the final judgment, but more
probably points to the method of entire forgiveness (future to Da...
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2. PROOF FROM THE CASE OF ABRAHAM, THAT RIGHTEOUSNESS IS BY FAITH.
The principle of faith, as the universal one, does not make void the
law. In the truest sense it is by this principle that ‘we establ...
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TO WHOM
(ω). But the best MSS. read ου like the LXX and so Westcott and
Hort, "whose sin."WILL NOT RECKON
(ου μη λογισητα). Strong negation by double negative and
aorist middle subjunctive....
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LORD
Jehovah. (Romans 4:7); (Romans 4:8).
IMPUTE
Or, reckoned, or imputed, that is, put to the account of.
See (Philemon 1:18); same word:...
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Romans 3:31 ; ROMANS 4
A Crucial Case.
I. It was by his faith Abraham was justified, not by his works of
obedience. Paul's proof of this is very simple. He finds a remarkable
proof-text ready to his...
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Romans 4:1. _What shall we say then that Abraham our father, as
pertaining to the flesh, hath found? For if Abraham were justified by
works, he hath whereof to glory; but not before God. For what sait...
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Romans 4:1. What shall we say then that Abraham our father, as
pertaining to the flesh, hath found? For if Abraham were justified by
works, he hath whereof to glory; but not before God. For what saith...
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Romans 4:1. _What shall we say then that Abraham our father as
pertaining to the flesh, hath found?_
What blessings did really come to Abraham, the father of the faithful?
What is the nature of that...
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CONTENTS: Abraham justified by faith, not works. Justifying faith
defined.
CHARACTERS: God, Jesus, Abraham, David, Sarah.
CONCLUSION: No man can pretend to merit eternal life, nor show any
worth in...
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Romans 4:1. _What shall we say then that Abraham, our father, as
pertaining_ _to the flesh, hath found?_ How was he a sinner, an
idolater, justified? _Was it by the flesh,_ as indicated by the word
fa...
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_What shall we say then that Abraham our father, as pertaining to the
flesh, hath found?_
LESSONS FROM THE CASE OF ABRAHAM
I. However much the most perfect of the species may have to glory of
in the...
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_Even as David also describeth the blessedness of the man, unto whom
God imputeth righteousness without works._
IMPUTED RIGHTEOUSNESS DEFENDED AGAINST ITS CARICATURES
It has been represented as--
I...
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ROMANS—NOTE ON ROMANS 4:6 Paul introduces DAVID as a second example
of righteousness by faith, citing Psalms 32:1....
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ROMANS—NOTE ON ROMANS 4:1 Abraham, the father of the Jewish people,
is presented as a test case for the view that justification is by
faith alone.
⇐...
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_CRITICAL NOTES_
Romans 4:1.—Alford, following Meyer, says κατὰ σάρκα is in
contrast to κατὰ πνεῦμα, and refers to that part of our
being from which spring works in contrast with that which is the
ex...
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EXPOSITION
ROMANS 4:1
(5) _Abraham himself shown to have been justified by faith, and not by
works, believers being his true heirs._
The main points of the argument may be summarized thus: When Abra...
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Now what shall we say concerning Abraham the father, as pertaining to
the flesh, what did he find? For if Abraham were justified by his
works, he hath whereof to glory; but not before God (Romans 4:1-...
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1 Peter 2:24; 1 Peter 3:18; 2 Corinthians 5:19; Isaiah 53:10;...