Zechariah 9:1

CHAPTER IX

Syria, Phoenicia, and Palestine, were conquered by

Nebuchadnezzar, and afterwards by Alexander. Some apply the

beginning of this chapter (1-7) to the one event, and some to

the other. The close of the seventh verse relates to the number

of Philistines that should become proselytes to Judaism; (see

Joseph. Antiq. xiv. 15, 4;) and the eighth, to the watchful

providence of God over his temple in those troublesome times.

From this the prophet passes on to that most eminent instance

of God's goodness to his Church and people, the sending of the

Messiah, with an account of the peaceable tendency and great

extent of his kingdom, 9, 10.

God then declares that he has ratified his covenant with his

people, delivered them from their captivity, and restored them

to favour, 11, 12.

In consequence of this, victory over their enemies is promised

them in large and lofty terms, with every other kind of

prosperity, 13-17.

Judas Maccabeus gained several advantages over the troops of

Antiochus, who was of Grecian or Macedonian descent. But

without excluding these events, it must be allowed that the

terms of this prophecy are much too strong to be confined to

them; their ultimate fulfilment must therefore be referred to

Gospel times.

NOTES ON CHAP. IX

Verse Zechariah 9:1. The burden of the word of the Lord] The oracle contained in the word which Jehovah now speaks.

This is a prophecy against Syria, the Philistines, Tyre, and Sidon, which were to be subdued by Alexander the Great. After this the prophet speaks gloriously concerning the coming of Christ, and redemption by him.

Most learned men are of opinion that this and the succeeding chapters are not the work of Zechariah, but rather of Jeremiah; Hosea, or some one before the captivity. It is certain that Zechariah 11:12, is quoted Matthew 27:9, as the language of Jeremiah the prophet. The first eight chapters appear by the introductory parts to be the prophecies of Zechariah: they stand in connection with each other, are pertinent to the time when they were delivered, are uniform in style and manner, and constitute a regular whole; but the six last chapters are not expressly assigned to Zechariah, and are unconnected with those that precede:-the three first of them are unsuitable in many parts to the time when Zechariah lived; all of them have a more adorned and poetical turn of composition than the eight first chapters, and they manifestly break the unity of the prophetical book.

I conclude, from internal marks, that these three chapters, (Zechariah 9, Zechariah 10, Zechariah 11) were written much earlier than the time of Jeremiah, and before the captivity of the ten tribes. They seem to suit Hosea's age and manner; but whoever wrote them, their Divine authority is established by the two quotations from them, Zechariah 9:9; Zechariah 11:12. See below.

The twelfth, thirteenth, and fourteenth chapters form a distinct prophecy, and were written after the death of Josiah, Zechariah 12:11; but whether before or after the captivity, and by what prophet, is uncertain, although I incline to think that the author lived before the destruction of Jerusalem by the Babylonians. See on Zechariah 13:2. They are twice quoted in the New Testament, Zechariah 12:10; Zechariah 13:7. -Newcome.

My own opinion is, that these chapters form not only a distinct work, but belong to a different author. If they do not belong to Jeremiah, they form a thirteenth book in the minor prophets, but the inspired writer is unknown.

The land of Hadrach] The valley of Damascus, or a place near to Damascus. Alexander the Great gained possession of Damascus, and took all its treasures; but it was without blood; the city was betrayed to him.

Damascus shall be the rest thereof] The principal part of this calamity shall fall on this city. God's anger rests on those whom he punishes, Eze 5:13; Eze 16:42; Eze 24:13. And his rod, or his arm, rests upon his enemies, Psalms 125:3; Isaiah 30:23. See Newcome.

When the eye of man] Newcome translates thus:

"For the eye of Jehovah is over man,

And over all the tribes of Israel."

This is an easy sense, and is followed by the versions.