2 Samuel 8:1-14

CHAPTER X.

FOREIGN WARS.

2 Samuel 8:1.

THE transitions of the Bible, like those of actual life, are often singularly abrupt; that which now hurries us from the scene of elevated communion with God to the confused noise and deadly struggles of the battle-field is peculiarly startling. We are called to contemplate David in a remarkable light, as a professional warrior, a man of the sword, a man of blood; wielding the weapons of destruction with all the decision and effect of the most daring commanders. That the sweet singer of Israel, from whose tender heart those blessed words poured out to which the troubled soul turns for composure and peace, should have been so familiar with the horrors of the battle-field, is indeed a surprise. We can only say that he was led to regard all this rough work as indispensable to the very existence of his kingdom, and to the fulfillment of the great ends for which Israel had been called. Painful and miserable though it was in itself, it was necessary for the accomplishment of greater good. The bloodthirsty spirit of these hostile nations would have swallowed up the kingdom of Israel, and left no trace of it remaining. The promise to Abraham, "In thee and in thy seed shall all the families of the earth be blessed," would have ceased to have any basis for its fulfillment. Painful though it was to deal death and destruction on every side, it would have been worse to see the nation of Israel destroyed, and the foundation of the world's greatest blessings swept for ever away.

The "rest from all his enemies round about," referred to in the first verse of the seventh chapter, seems to refer to the nearer enemies of the kingdom, while the wars mentioned in the present chapter were mostly with enemies more remote. The most important of the wars now to be considered was directed against the occupants of that large territory lying between Palestine and the Euphrates which God had promised to Abraham, although no command had been given to dispossess the inhabitants, and therefore it could be held only in tributary subjection. In some respects, David was the successor of Joshua as well as of Moses. He had to continue Joshua's work of conquest, as well as Moses' work of political arrangement and administration. The nations against whom he had now to go forth were most of them warlike and powerful; some of them were banded together in leagues against him, rendering his enterprise very perilous, and such as could have been undertaken by no one who had not an immovable trust in God. The twentieth Psalm seems to express the feelings with which the godly part of the nation would regard him as he went forth to these distant and perilous enterprises:

The Lord answer thee in the day of trouble;

The name of the God of Jacob set thee up on high;

Send thee help from the sanctuary,

And strengthen thee out of Zion;

Remember all thy offerings,

And accept thy burnt-sacrifice; [Selah]

Grant thee thy heart's desire,

And fulfill all thy counsel.

We will triumph in thy salvation,

And in the name of our God we will set up our banners;

The Lord fulfill all thy petitions.

Now know I that the Lord saveth His anointed;

He will answer him from His holy heaven

With the saving strength of His right hand.

Some trust in chariots, and some in horses,

But we will make mention of the name of the Lord our God.

They are bowed down and fallen;

But we are risen, and stand upright.

Save, Lord;

Let the King answer us when we call.

It is an instructive fact that the history of these wars is given so shortly. A single verse is all that is given to most of the campaigns. This brevity shows very clearly that another spirit than that which moulded ordinary histories guided the composition of this book. It would be beyond human nature to resist the temptation to describe great battles, the story of which is usually read with such breathless interest, and which gratify the pride of the people and reflect glory on the nation. It is not the object of Divine revelation to furnish either brief annals or full details of wars and other national events, except in so far as they have a spiritual bearing - a bearing on the relation between God and the people. From first to last the purpose of the Bible is simply to unfold the dispensation of grace, - God's progress in revelation of His method of making an end of sin, and bringing in everlasting righteousness.

We shall briefly notice what is said regarding the different undertakings.

1. The first campaign was against the Philistines. Not even their disastrous discomfiture near the plain of Rephaim had taught submission to that restless people. On this occasion David carried the war into their own country, and took some of their towns, establishing garrisons there, as the Philistines had done formerly in the land of Israel. There is some obscurity in the words which describe one of his conquests. According to the Authorized Version, "He took Metheg-ammah out of the hand of the Philistines." The Revised Version renders, "He took the bridle of the mother city out of the hand of the Philistines." The parallel passage in 1 Chronicles 18:1 has it, "He took Gath and her towns out of the hand of the Philistines." This last rendering is quite plain; the other passage must be explained in its light. Gath, the city of King Achish, to which David had fled twice for refuge, now fell into his hands. The loss of Gath must have been a great humiliation to the Philistines; not even Samson had ever inflicted on them such a blow. And the policy that led David (it could hardly have been without painful feelings) to possess himself of Gath turned out successful; the aggressive spirit of the Philistines was now fairly subdued, and Israel finally delivered from the attacks of a neighbour that had kept them for many generations in constant discomfort.

2. His next campaign was against Moab. As David himself had at one time taken refuge in Gath, so he had committed his father and mother to the custody of the king of Moab (1 Samuel 12:3). Jewish writers have a tradition that after a time the king put his parents to death, and that this was the origin of the war which he carried on against them. That David had received from them some strong provocation, and deemed it necessary to inflict a crushing blow for the security of that part of his kingdom, it seems hardly possible to doubt. Ingratitude was none of his failings, nor would he who was so grateful to the men of Jabesh-gilead for burying Saul and his sons have been severe on Moab if Moab had acted the part of a true friend in caring for his father and mother. When we read of the severity practiced on the army of Moab, we are shocked. And yet it is recorded rather as a token of forbearance than a mark of severity. How came it that the Moabite army was so completely in David's power? Usually, as we have seen, when an army was defeated it was pursued by the victors, and in the course of the flight a terrible slaughter ensued. But the Moabite army had come into David's power comparatively whole. This could only have been through some successful piece of generalship, by which David had shut them up in a position where resistance was impossible. Many an Eastern conqueror would have put the whole army to the sword; David with a measuring line measured two-thirds for destruction and a full third for preservation. Thus the Moabites in the south-east were subdued as thoroughly as the Philistines in the south-west, and brought tribute to the conqueror, in token of their subjection. The explanation of some commentators that it was not the army, but the fortresses, of Moab that David dealt with is too strained to be for a moment entertained. It proceeds on a desire to make David superior to his age, on unwillingness to believe, what, however, lies on the very surface of the story, that in the main features of his warlike policy he fell in with the maxims and spirit of the time.

3. The third of his campaigns was against Hadadezer, the son of Rehob, king of Zobah. It is said in the chapter before us that the encounter with this prince took place ''as he went to recover his border at the river Euphrates;" in the parallel passage of 1 Chronicles it is "as he went to establish his dominion by the river Euphrates." The natural interpretation is, that David was on his way to establish his dominion by the river Euphrates, when this Hadadezer came out to oppose him. The terms of the covenant of God with Abraham assigned to him the land "from the river of Egypt to the great river, the river Euphrates" (Genesis 15:18), and when the territory was again defined to Joshua, its boundary was "from the wilderness and this Lebanon even unto the great river, the river Euphrates." Under the provisions of this covenant, as made by Him whose is the earth and the fullness thereof, David held himself entitled to fix the boundary of his dominion by the banks of the river. In what particular form he designed to do this, we are not informed; but whatever may have been his purpose, Hadadezer set himself to defeat it. The encounter with Hadadezer could not but have been serious to David, for his enemy had a great force of military chariots and horsemen against whom he could oppose no force of the same kind. Nevertheless, David's victory was complete; and in dealing with that very force in which he himself was utterly deficient, he was quite triumphant; for he took from his opponent a thousand and seven hundred horsemen, as well as twenty thousand footmen. There must have been some remarkable stroke of genius in this achievement, for nothing is more apt to embarrass and baffle a commonplace general than the presence of an opposing force to which his army affords no counterpart.

4. But though David had defeated Hadadezer, not far, as we suppose, from the base of Mount Hermon, his path to the Euphrates was by no means clear. Another body of Syrians, the Syrians of Damascus, having come from that city to help Hadadezer, seem to have been too late for this purpose, and to have encountered David alone. This, too, was a very serious enterprise for David; for though we are not informed whether, like Hadadezer, they had arms which the king of Israel could not match, it is certain that the army of so rich and civilized a state as Syria of Damascus would possess all the advantages that wealth and experience could bestow. But in his battle with them, David was again completely victorious. The slaughter was very great - two-and-twenty thousand men. This immense figure illustrates our remark a little while ago: that the slaughter of defeated and retreating armies was usually prodigious. So entire was the humiliation of this proud and ancient kingdom, that "the Syrians became servants to David, and brought presents," thus acknowledging his suzerainty over them. Between the precious things that were thus offered to King David and the spoil which he took from captured cities, he brought to Jerusalem an untold mass of wealth, which he afterwards dedicated for the building of the Temple.

5. In one case, the campaign was a peaceful one. "When Toi, king of Hamath, heard that David had smitten all the host of Hadadezer, then Toi sent Joram his son unto King David to salute him and to bless him, because he had fought against Hadadezer and had smitten him, for Hadadezer had wars with Toi." The kingdom of Toi lay in the valley between the two parallel ranges of Lebanon and anti-Lebanon, and it too was within the promised boundary, which extended to "the entering in of Hamath." Accordingly, the son of Toi brought with him vessels of silver, and vessels of gold, and vessels of brass; these also did King David dedicate to the Lord. The fame of David as a warrior was now such, at least in these northern regions, that further resistance seemed out of the question. Submission was the only course when the conqueror was evidently supported by the might of Heaven.

6. In the south, however, there seems to have been more of a spirit of opposition. No particulars of the campaign against the Edomites are given; but it is stated that David put garrisons in Edom;" throughout all Edom put he garrisons, and all the Edomites became servants to David." The placing of garrisons through all their country shows how obstinate these Edomites were, and how certain to have returned to fresh acts of hostility had they not been held in restraint by these garrisons. From the introduction to Psalms 60:1, it would appear that the insurrection of Edom took place while David was in the north contending with the two bodies of Syrians that opposed him - the Syrians of Zobah and those of Damascus. It would appear that Joab was detached from the army in Syria in order that he might deal with the Edomites. In the introduction to the Psalm, twelve thousand of the Edomites are said to have fallen in the Valley of Salt. In the passage now before us, it is said that eighteen thousand Syrians fell in that valley. The Valley of Salt is in the territory of Edom. It may be that a detachment of Syrian troops was sent to aid the Edomites, and that both sustained a terrible slaughter. Or it may be that, as in Hebrew the words for Syria and Edom are very similar (ΰ ﬧﬦ and ΰ γ ﬦ); the one word may by accident have been substituted for the other.

7. Mention is also made of the Ammonites, the Amalekites, and the Philistines as having been subdued by David. Probably in the case of the Philistines and the Amalekites the reference is to the previous campaign already recorded, while the Ammonite campaign may be the one of which we have the record afterwards. But the reference to these campaigns is accompanied with no particulars.

Twice in the course of this chapter we read that ''the Lord gave David victory whithersoever he went." It does not appear, however, that the victory was always purchased with ease, or the situation of David and his armies free from serious dangers. The sixtieth Psalm, the title of which ascribes it to this period, makes very plain allusion to a time of extraordinary trouble and disaster in connection with one of these campaigns. "O God, Thou hast cast us off; Thou hast scattered us; Thou hast been displeased: oh turn Thyself to us again." It is probable that when David first encountered the Syrians he was put to great straits, his difficulty being aggravated by his distance from home and the want of suitable supplies. If the Edomites, taking advantage of his difficulty, chose the time to make an attack on the southern border of the kingdom, and if the king was obliged to diminish his own force by sending Joab against Edom, with part of his men, his position must have been trying indeed. But David did not let go his trust in God; courage and confidence came to him by prayer, and he was able to say, ''Through God we shall do valiantly; for He it is that shall tread down all our enemies."

The effect of these victories must have been very striking. In the Song of the Bow, David had celebrated the public services of Saul, who had "clothed the daughters of Israel in scarlet, with other delights, who had put on ornaments of gold on their apparel"; but all that Saul had done for the kingdom was now thrown into the shade by the achievements of David. With all his bravery, Saul had never been able to subdue his enemies, far less to extend the limits of the kingdom. David accomplished both; and it is the secret of the difference that is expressed in the words, "The Lord gave victory to David whithersoever he went." It is one of the great lessons of the Old Testament that the godly man can and does perform his duty better than any other man, because the Lord is with him: that whether he be steward of a house, or keeper of a prison, or ruler of a kingdom, like Joseph; or a judge and lawgiver, like Moses; or a warrior, like Samson, or Gideon, or Jephthah; or a king, like David, or Jehoshaphat, or Josiah; or a prime minister, like Daniel, his godliness helps him to do his duty as no other man can do his. This is especially a prominent lesson in the book of Psalms; it is inscribed on its very portals; for the godly man, as the very first Psalm tells us, "shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither, and whatsoever he doeth shall prosper."

In these warlike expeditions. King David fore-shadowed the spiritual conquests of the Son of David, who went forth "conquering and to conquer," staggered for a moment, as in Gethsemane, by the rude shock of confederate enemies, but through prayer regaining his confidence in God, and triumphing in the hour and powder of darkness. That noble effusion of fire and feeling, the sixty-eighth Psalm, seems to have been written in connection with these wars. The soul of the Psalmist is stirred to its depths; the majestic goings of Jehovah, recently witnessed by the nation, have roused his most earnest feelings, and he strains every nerve to produce a like feeling in the people. The recent exploits of the king are ranked with His doings when He marched before His people through the wilderness, and Mount Sinai shook before Him. Great delight is expressed in God's having taken up His abode on His holy hill, in the exaltation of His people in connection with that step, and likewise in looking forward to the future and anticipating the peaceful triumphs when "princes should come out of Egypt, and Ethiopia stretch forth her aims to God." Benevolent and missionary longings mingle with the emotions of the conqueror and the feelings of the patriot.

"Sing unto the Lord, ye kingdoms of the earth;

Oh, sing praises unto the Lord,

To Him that rideth upon the heaven of heavens that are of old.

Lo, He uttereth His voice, and that a mighty voice."

It is interesting to see how in this extension of his influence among heathen nations, the Psalmist began to cherish and express these missionary longings, and to call on the nations to sing praises unto the Lord. It has been remarked that, in the ordinary course of Providence, the Bible follows the sword, that the seed of the Gospel falls into furrows that have been prepared by war. Of this missionary spirit we find many evidences in the Psalms. It was delightful to the Psalmist to think of the spiritual blessings that were to spread even beyond the limits of the great empire that now owned the sway of the king of Israel. Mount Zion was to become the birth-place of the nations; from Egypt and Babylonia, from Philistia, Tyre, and Ethiopia, additions were to be made to her citizens (Psalms 87:1). "The people shall be gathered together, and the nations, to serve the Lord" (Psalms 102:22). ''All the ends of the earth shall remember and turn to the Lord, and all the kindreds of the nations shall worship before Him" (Psalms 22:27). "All nations whom Thou hast made shall come and worship before Thee, O Lord; and they shall glorify Thy name" (Psalms 86:9). "Make a joyful noise unto the Lord, all ye lands. Enter into His gates with thanksgiving, and into His courts with praise" (Psalms 100:1; Psalms 100:4).

Alas, the era of wars has not yet passed away. Even Christian nations have been woefully slow to apply the Christian precept, "Inasmuch as lieth in you, live peaceably with all men." But let us at least make an earnest endeavour that if there must be war, its course may be followed up by the heralds of mercy, and that wherever there may occur "the battle of the warrior, and garments rolled in blood," there also it may speedily be proclaimed, "Unto us a Child is born, unto us a Son is given, and the government is on His shoulders: and His name is called Wonderful, Counselor, Mighty God, the Everlasting Father, Prince of Peace" (Isaiah 9:6).