Jeremiah 50:1-46
1 The word that the LORD spake against Babylon and against the land of the Chaldeans bya Jeremiah the prophet.
2 Declare ye among the nations, and publish, and set upb a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.
3 For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.
4 In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.
5 They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.
6 My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.c
7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.
8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.
9 For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.
10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.
11 Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fatd as the heifer at grass, and bellow as bulls;
12 Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.
13 Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.
14 Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.
15 Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do unto her.
16 Cut off the sower from Babylon, and him that handleth the sicklee in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.
17 Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.
18 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.
19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.
20 In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.
21 Go up against the land of Merathaim,f even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee.
22 A sound of battle is in the land, and of great destruction.
23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!
24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.
25 The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.
26 Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.
27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.
28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.
29 Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel.
30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the LORD.
31 Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.
32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
33 Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34 Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
35 A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
36 A sword is upon the liars;g and they shall dote: a sword is upon her mighty men; and they shall be dismayed.
37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.
38 A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.
40 As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein.
41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.
42 They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.
43 The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.
44 Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
45 Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.
46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.
CHAPTER XXV
BABYLON
"Babylon is taken, Bel is confounded, Merodach is broken in pieces."- Jeremiah 50:2
THESE Chapter s present phenomena analogous to those of Isaiah 40:1; Isaiah 41:1; Isaiah 42:1; Isaiah 43:1; Isaiah 44:1; Isaiah 45:1; Isaiah 46:1; Isaiah 47:1; Isaiah 48:1; Isaiah 49:1; Isaiah 50:1; Isaiah 51:1; Isaiah 52:1; Isaiah 53:1; Isaiah 54:1; Isaiah 55:1; Isaiah 56:1; Isaiah 57:1; Isaiah 58:1; Isaiah 59:1; Isaiah 60:1; Isaiah 61:1; Isaiah 62:1; Isaiah 63:1; Isaiah 64:1; Isaiah 65:1; Isaiah 66:1, and have been very commonly ascribed to an author writing at Babylon towards the close of the Exile, or even at some later date. The conclusion has been arrived at in both cases by the application of the same critical principles to similar data. In the present case the argument is complicated by the concluding paragraph of chapter 51, which states that "Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon," in the fourth year of Zedekiah, and gave the book to Seraiah ben Neriah to take to Babylon and tie a stone to it and throw it into the Euphrates.
Such a statement, however, cuts both ways. On the one hand, we seem to have what is wanting in the case of Isaiah 40:1; Isaiah 41:1; Isaiah 42:1; Isaiah 43:1; Isaiah 44:1; Isaiah 45:1; Isaiah 46:1; Isaiah 47:1; Isaiah 48:1; Isaiah 49:1; Isaiah 50:1; Isaiah 51:1; Isaiah 52:1; Isaiah 53:1; Isaiah 54:1; Isaiah 55:1; Isaiah 56:1; Isaiah 57:1; Isaiah 58:1; Isaiah 59:1; Isaiah 60:1; Isaiah 61:1; Isaiah 62:1; Isaiah 63:1; Isaiah 64:1; Isaiah 65:1; Isaiah 66:1 -a definite and circumstantial testimony as to authorship. But, on the other hand, this very testimony raises new difficulties. If 50 and 51 had been simply assigned to Jeremiah, without any specification of date, we might possibly have accepted the tradition according to which he spent his last years at Babylon, and have supposed that altered circumstances and novel experiences account for the differences between these Chapter s and the rest of the book. But Zedekiah's fourth year is a point in the prophet's ministry at which it is extremely difficult to account for his having composed such a prophecy. If, however, Jeremiah 51:59 is mistaken in its exact and circumstantial account of the origin of the preceding section, we must hesitate to recognise its authority as to that section's authorship.
A detailed discussion of the question would be out of place here, but we may notice a few passages which illustrate the arguments for an exilic date. We learn from Jeremiah 27:1; Jeremiah 28:1; Jeremiah 29:1, that, in the fourth year of Zedekiah, the prophet was denouncing as false teachers those who predicted that the Jewish captives in Babylon would speedily return to their native land. He himself asserted that judgment would not be inflicted upon Babylon for seventy years, and exhorted the exiles to build houses and marry, and plant gardens, and to pray for the peace of Babylon. Jeremiah 29:4 We can hardly imagine that, in the same breath almost, he called upon these exiles to flee from the city of their captivity, and summoned the neighbouring nations to execute Jehovah's judgment against the oppressors of His people. And yet we read:-
"There shall come the Israelites, they and the Jews together:
They shall weep continually, as they go to seek Jehovah their God;
They shall ask their way to Zion, with their faces hitherward." Jeremiah 50:4
"Remove from the midst of Babylon, and be ye as he-goats before the flock." Jeremiah 50:8
These verses imply that the Jews were already in Babylon, and throughout the author assumes the circumstances of the Exile. "The vengeance of the Temple," i.e., vengeance for the destruction of the Temple at the final capture of Jerusalem, is twice threatened. Jeremiah 50:28; Jeremiah 51:11 The ruin of Babylon is described as imminent:-
"Set up a standard on the earth,
Blow the trumpet among the nations,
Prepare the nations against her."
If these words were written by Jeremiah in the fourth year of Zedekiah, he certainly was not practising his own precept to pray for the peace of Babylon.
Various theories have been advanced to meet the difficulties which are raised by the ascription of this prophecy to Jeremiah. It may have been expanded from an authentic original. Or again, Jeremiah 51:59 may not really refer to Jeremiah 50:1 - Jeremiah 51:58; the two sections may once have existed separately, and may owe their connection to an editor, who met with Jeremiah 50:1; Jeremiah 51:1 as an anonymous document, and thought he recognised in it the "book" referred to in Jeremiah 51:59. Or Jeremiah 50:1; Jeremiah 51:1 may be a hypothetical reconstruction of a lost prophecy of Jeremiah 51:59 mentioned such a prophecy and none was extant, and some student and disciple of Jeremiah's school utilised the material and ideas of extant writings to supply the gap. In any case. it must have been edited more than once, and each time with modifications. Some support might be obtained for any one of these theories from the fact that Jeremiah 50:1; Jeremiah 51:1 is prima facie partly a cento of passages from the rest of the book and from the Book of Isaiah. Jeremiah 50:8; Jeremiah 51:6, with Isaiah 48:20; Jeremiah 50:13 with Jeremiah 49:17; Jeremiah 50:41 with Jeremiah 6:22; Jeremiah 50:44 with Jeremiah 49:19; Jeremiah 51:15 with Isaiah 10:12
In view of the great uncertainty as to the origin and history of this prophecy, we do not intend to attempt any detailed exposition. Elsewhere whatever non-Jeremianic matter occurs in the book is mostly by way of expansion and interpretation, and thus lies in the direct line of the prophet's teaching. But the section on Babylon attaches itself to the new departure in religious thought that is more fully expressed in Isaiah 40:1; Isaiah 41:1; Isaiah 42:1; Isaiah 43:1; Isaiah 44:1; Isaiah 45:1; Isaiah 46:1; Isaiah 47:1; Isaiah 48:1; Isaiah 49:1; Isaiah 50:1; Isaiah 51:1; Isaiah 52:1; Isaiah 53:1; Isaiah 54:1; Isaiah 55:1; Isaiah 56:1; Isaiah 57:1; Isaiah 58:1; Isaiah 59:1; Isaiah 60:1; Isaiah 61:1; Isaiah 62:1; Isaiah 63:1; Isaiah 64:1; Isaiah 65:1; Isaiah 66:1. Chapter s 50, 51, may possibly be Jeremiah's swan song, called forth by one of those Pisgah visions of a new dispensation sometimes granted to aged seers; but such visions of a new era and a new order can scarcely be combined with earlier teaching. We will therefore only briefly indicate the character and contents of this section.
It is apparently a mosaic, compiled from lost as well as extant sources; and dwells upon a few themes with a persistent iteration of ideas and phrases hardly to be paralleled elsewhere, even in the Book of Jeremiah. It has been reckoned that the imminence of the attack on Babylon is introduced afresh eleven times, and its conquest and destruction nine times. The advent of an enemy from the north is announced four times. Jeremiah 50:3; Jeremiah 50:9; Jeremiah 51:41; Jeremiah 51:48
The main theme is naturally that dwelt upon most frequently, the imminent invasion of Chaldea by victorious enemies who shall capture and destroy Babylon. Hereafter the great city and its territory will be a waste, howling wilderness:-
"Your mother shall be sore ashamed,
She that bare you shall be confounded;
Behold, she shall be the hindmost of the nations,
A wilderness, a parched land, and a desert.
Because of the wrath of Jehovah, it shall be uninhabited;
The whole land shall be a desolation.
Every one that goeth by Babylon
Shall hiss with astonishment because of all her plagues." Jeremiah 50:12; Jeremiah 13:13; Jeremiah 50:39; Jeremiah 51:26; Jeremiah 51:29; Jeremiah 51:37; Jeremiah 51:41
The gods of Babylon, Bel and Merodach, and all her idols, are involved in her ruin, and reference is made to the vanity and folly of idolatry. Jeremiah 51:17 But the wrath of Jehovah has been chiefly excited, not by false religion, but by the wrongs inflicted by the Chaldeans on His Chosen People. He is moved to avenge His Temple:- Jeremiah 50:28
"I will recompense unto Babylon
And all the inhabitants of Chaldea
All the evil which they wrought in Zion,
And ye shall see it-it is the utterance of Jehovah". Jeremiah 51:24
Though He thus avenge Judah, yet its former sins are not yet blotted out of the book of His remembrance:-
"Their adversaries said, We incur no guilt.
Because they have sinned against Jehovah, the Pasture of Justice,
Against the Hope of their fathers, even Jehovah". Jeremiah 50:7
Yet now there is forgiveness:-
"The iniquity of Israel shall be sought for, and there shall be none;
And the sins of Judah, and they shall not be found
For I will pardon the remnant that I preserve". Jeremiah 50:20
The Jews are urged to flee from Babylon, lest they should be involved in its punishment, and are encouraged to return to Jerusalem and enter afresh into an everlasting covenant with Jehovah. As in Jeremiah 31:1, Israel is to be restored as well as Judah:-
"I will bring Israel again to his Pasture;
He shall feed on Carmel and Bashan;
His desires shall be satisfied on the hills of Ephraim and in Gilead." Jeremiah 50:19