Zechariah 1:7-17

3. EXPOSITION OF THE SEVERAL VISIONS

For all the Visions there is one date, "in the twenty-fourth day of the eleventh month, the month Shebat, in the second year of Darius." that is, January or February, 519; and one Divine impulse, "the Word of Jehovah came to the prophet Zekharyah, son of Berekhyahu, son of Iddo, as follows."

THE FIRST VISION: THE ANGEL-HORSEMEN

Zechariah 1:7

The seventy years which Jeremiah had fixed for the duration of the Babylonian servitude were drawing to a close. Four months had elapsed since Haggai promised that in a little while God would shake all nations. Jeremiah 25:12; Haggai 2:7 But the world was not shaken: there was no political movement which promised to restore her glory to Jerusalem. A very natural disappointment must have been the result among the Jews. In this situation of affairs the Word came to Zechariah, and both situation and Word he expressed by his First Vision.

It was one of the myrtle-covered glens in the neighborhood of Jerusalem: Zechariah calls it the Glen or Valley-Bottom, either because it was known under that name to the Jews, or because he was himself wont to frequent it for prayer. He discovers in it what seems to be a rendezvous of Persian cavalry-scouts, the leader of the troop in front, and the rest behind him, having just come in with their reports. Soon, however, he is made aware that they are angels, and with that quick, dissolving change both of function and figure, which marks all angelic apparitions, they explain to him their mission. Now it is an angel-interpreter at his side who speaks, and now the angel on the front horse. They are scouts of God come in from their survey of the whole earth. The world lies quiet. Whereupon "the angel of Jehovah" asks Him how long His anger must rest on Jerusalem and nothing be done to restore her; and the prophet hears a kind and comforting answer. The nations have done more evil to Israel than God empowered them to do. Their aggravations have changed His wrath against her to pity, and in pity He is come back to her. She shall soon be rebuilt and overflow with prosperity.

The only perplexity in all this is the angels' report that the whole earth lies quiet. How this could have been in 519 is difficult to understand. The great revolts against Darius were then in active progress, the result was uncertain, and he took at least three more years to put them all down. They were confined, it is true, to the east and northeast of the empire, but some of them threatened Babylon, and we can hardly ascribe the report of the angels to such a limitation of the Jews' horizon at this time as shut out Mesopotamia or the lands to the north of her. There remain two alternatives. Either these far-away revolts made only more impressive the stagnancy of the tribes of the rest of the empire, and the helplessness of the Jews and their Syrian neighbors was convincingly shown by their inability to take advantage even of the desperate straits to which Darius was reduced; or else in that month of vision Darius had quelled one of the rebellions against him, and for the moment there was quiet in the world.

"By night I had a vision, and behold! a man riding a brown horse, and he was standing between the myrtles that are in the Glen; and behind him horses brown, bay and white. And I said, What are these, my lord? And the angel who talked with me said, I will show you what these are. And the man who was standing among the myrtles answered and said, These are they whom Jehovah hath sent to go to and fro through the earth. And they answered the angel of Jehovah who stood among the myrtles, and said, We have gone up and down through the earth, and lo! the whole earth is still and at peace. Isaiah 37:29; Jeremiah 48:11; Zephaniah 1:12 And the angel of Jehovah answered and said, Jehovah of Hosts, how long hast Thou no pity for Jerusalem and the cities of Judah, with which, Thou hast been wroth these seventy years? And Jehovah answered the angel who talked with me, kind words and comforting. And the angel who talked with me said to me, Proclaim now as follows: Thus saith Jehovah of Hosts, I am zealous for Jerusalem and for Zion, with a great zeal; but with great wrath am I wroth against the arrogant Gentiles. For I was but a little angry with Israel, but they aggravated the evil. Therefore thus saith Jehovah, I am returned to Jerusalem with mercies. My house stall be built in her-oracle of Jehovah of Hosts-and the measuring line shall be drawn over Jerusalem. Proclaim yet again, saying: Thus saith Jehovah of Hosts, My cities shall yet overflow with prosperity, and Jehovah shall again comfort Zion, and again make choice of Jerusalem."

Two things are to be noted in this oracle. No political movement is indicated as the means of Jerusalem's restoration: this is to be the effect of God's free grace in returning to dwell in Jerusalem, which is the reward of the building of the Temple. And there is an interesting explanation of the motive for God's new grace: in executing His sentence upon Israel, the heathen had far exceeded their commission, and now themselves deserved punishment. That is to say, the restoration of Jerusalem and the resumption of the worship are not enough for the future of Israel. The heathen must be chastised. But Zechariah does not predict any overthrow of the world's power, either by earthly or by heavenly forces. This is entirely in harmony with the insistence upon peace which distinguishes him from other prophets.