Zechariah 9:9-12

2. THE PRINCE OF PEACE

Zechariah 9:9

This beautiful picture, applied by the Evangelist with such fitness to our Lord upon His entry to Jerusalem, must also be of post-exilic date. It contrasts with the warlike portraits of the Messiah drawn in pre-exilic times, for it clothes Him with humility and with peace. The coming King of Israel has the attributes already imputed to the Servant of Jehovah by the prophet of the Babylonian captivity. The next verses also imply the Exile as already a fact. On the whole, too, the language is of a late rather than of an early date. Nothing in the passage betrays the exact point of its origin after the Exile.

The epithets applied to the Messiah are of very great interest. He does not bring victory or salvation, but is the passive recipient of it. This determines the meaning of the preceding adjective, "righteous," which has not the moral sense of "justice," but rather that of "vindication," in which "righteousness" and "righteous" are so frequently used in Isaiah 40:1; Isaiah 41:1; Isaiah 42:1; Isaiah 43:1; Isaiah 44:1; Isaiah 45:1; Isaiah 46:1; Isaiah 47:1; Isaiah 48:1; Isaiah 49:1; Isaiah 50:1; Isaiah 51:1; Isaiah 52:1; Isaiah 53:1; Isaiah 54:1; Isaiah 55:1. He is "lowly," like the Servant of Jehovah; and comes riding not the horse, an animal for war, because the next verse says that horses and chariots are to be removed from Israel, but the ass, the animal not of lowliness, as some have interpreted, but of peace. To this day in the East asses are used, as they are represented in the Song of Deborah, by great officials, but only when these are upon civil, and not upon military, duty.

It is possible that this oracles closes with Zechariah 9:10, and that we should take Zechariah 9:11, on the deliverance from exile, with the next.

"Rejoice mightily, daughter of Zion! shout aloud, daughter of Jerusalem! Lo, thy King cometh to thee, vindicated and victorious, meek and riding on an ass, and on a colt the she-ass' foal. And I will cut off the chariot from Ephraim and the horse from Jerusalem, and the war-bow shall be cut off, and He shall speak peace to the nations, and His rule shall be from sea to sea and from the river even to the ends of the earth. Thou, too, - by thy covenant-blood, I have set free thy prisoners from the Return to the fortress, ye prisoners of hope; even today do I proclaim: Double will I return to thee." Isaiah 61:7