2 Corinthians 8:1-24
1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.a
3 For to their power, I bear record, yea, and beyond their power they were willing of themselves;
4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
5 And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same graceb also.
7 Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forwardc a year ago.
11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
13 For I mean not that other men be eased, and ye burdened:
14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
16 But thanks be to God, which put the same earnest care into the heart of Titus for you.
17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
19 And not that only, but who was also chosen of the churches to travel with us with this grace,d which is administered by us to the glory of the same Lord, and declaration of your ready mind:
20 Avoiding this, that no man should blame us in this abundance which is administered by us:
21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
II. THE MINISTRY OF GIVING. Chapter s 8-9
1. The Examples and Principles of Giving.
CHAPTER 8
1. The Grace of God Manifested in the Churches of Macedonia. (2 Corinthians 8:1)
2. The Great Example. (2 Corinthians 8:8)
3. The Advice, Principles and Administration. (2 Corinthians 8:9 .)
There is to be a practical ministry in giving, especially in remembering the poor of the flock. He is anxious now to lay this responsibility upon their hearts. In the first epistle he had written them that his glory was in giving the gospel gratuitously. He would not take anything from the Corinthians for himself, but he wants their gifts for others. He was making up a collection for the poor saints in Judea and Jerusalem; of this he writes to them. Thus Gentile believers were to show their appreciation for the blessing which they had received through the Jews, for salvation is of the Jews.
We also see in this an illustration of the oneness of the body of Christ, how the members are to minister to each other. Great grace in this ministry had been bestowed upon and manifested by the churches in Macedonia. They were themselves stricken with great affliction. They were very poor, but their deep poverty did not stint their gifts; they joyfully gave and abounded in the riches of liberality. These poor, afflicted Macedonian saints had even prayed the apostle with much entreaty to receive the gift from their hands. And the secret of it was that they had given themselves first to the Lord. All else was the outflow of this self-surrender. In all this the apostle rejoiced greatly, and therefore he exhorts the Corinthians to abound in this grace also. But the greatest example, which should constrain to abundant giving is the Lord Jesus Himself. He was rich and became poor, even for such as the Corinthians were, “that through His poverty ye might be rich.” (“His Riches--Our Riches,” by A.C.G., unfolds the three leading truths of this precious word. The eternal Riches of the Son of God; His deep poverty in our behalf, and His Riches in resurrection-glory.)
What confidence the apostle had in the Corinthians that they would indeed abound in this grace. They had begun a year before not only to do, but to forward also. He urges them to act now in performing what they had begun. It depends upon the willing mind: without this giving has no value at all. But if there is the willing mind, one is accepted according to what he has, and not according to that he hath not.
And in all this ministration Paul exercised great caution, “avoiding this, that no man should blame us in this abundance which is administered by us, providing for honest things, not only in the sight of the Lord, but also in the sight of men.” There is always danger of reproach in these matters. Messengers were chosen to travel with the apostle “with this grace (the collections) which is administered by us to the glory of the self-same Lord, and for a witness of your ready mind.” The apostle knew the devices of the enemy and therefore watchfully guards against suspicion and mischievous insinuations. Alas! what havoc the filthy lucre, the love of money, covetousness, which is idolatry, has worked in the professing church, and what offenses have been given by it to unbelievers.