2 Samuel 19:1-43
1 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
2 And the victorya that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.
3 And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
4 But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
5 And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
6 In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
7 Now therefore arise, go forth, and speak comfortablyb unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.
8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.
9 And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speakc ye not a word of bringing the king back?
11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
12 Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
13 And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
14 And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
15 So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
16 And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.
17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.
18 And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;
19 And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
20 For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.
21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD'S anointed?
22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
23 Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.
24 And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?
26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
28 For all of my father's house were but deadd men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
29 And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.
30 And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.
31 And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.
33 And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
34 And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?
35 I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
36 Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?
37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt requiree of me, that will I do for thee.
39 And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.
40 Then the king went on to Gilgal, and Chimhamf went on with him: and all the people of Judah conducted the king, and also half the people of Israel.
41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?
42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?
43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despiseg us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
9. The Return of the King
CHAPTER 19
1. The continued grief of the king (2 Samuel 19:1)
2. The return of the king (2 Samuel 19:9)
3. Mercy shown to Shimei (2 Samuel 19:17)
4. Mephibosheth's joy (2 Samuel 19:24)
5. Barzillai and Chimham (2 Samuel 19:31)
6. Strife between Judah and Israel (2 Samuel 19:41)
What grief must have been David's that “the victory of that day was turned into mourning”? And the people went about on tip-toe, like people ashamed after defeat. A great stillness pervaded everything, only broken by the loud and wailing voice of David: “O, my son Absalom, O, Absalom my son, my son!” All mourned with him. But what a man must this David have been to endear himself to his men, that his personal grief became so completely theirs?
Then Joab acted. He speaks as a wise statesman. It was a bold rebuke, but well deserved, for David's continued mourning was more than weakness; it was selfishness. That he greatly resented the words of condemnation of Joab may be learned from the fact that immediately after he appointed Amasa as commander in chief of his army instead of Joab. The word was also spoken to bring the king back to Jerusalem from exile and he returned.
Once more Shimei appears upon the scene; he brings with him a thousand men of Benjamin and Ziba also. Shimei fell down before the King and implored his forgiveness. Though Abishai suggested his death, the mercy Shimei craved was readily granted and the King sware unto him. But the mercy shown was at the expense of righteousness. The ultimate fate of Shimei we shall find recorded in 1 Kings 2 .
Mephibosheth appears next with undressed feet, untrimmed hair and unwashed clothes; he had been thus since the flight of the King. Ziba's deception practised on the King is now discovered. But David's conduct towards lame Mephibosheth cannot be justified. The impatience David showed when Mephibosheth speaks is proof that he felt guilty at the rash word he spoke to Ziba. Then he tells Mephibosheth that he and Ziba should divide the land. This was injustice. The deception of Ziba had deserved punishment. Beautiful is Mephibosheth's answer. It shows a love and devotion which is almost unsurpassed in the Bible. “Yea, let him take all, forasmuch as my lord the King is come again in peace to his own house.” It was a sweet echo of Jonathan's love for David. It hardly needs to be pointed out that in all this David still acts as a natural man and not as guided by Jehovah and His Spirit. His object was to make himself still more attractive with the people and conciliate the different factions. If he had acted in faith, remembering that the Lord had called him into the kingdom and that He was able to keep him, he would not have tried to gain his end by such means. The bright picture in this chapter is aged and unselfish Barzillai. And the strife between Judah and Israel on account of the King is the first indication of the great division and the internal strifes, which many years later broke out among the people. Thus failure is seen on all sides.