Acts 1:1-26
1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he,ye have heard of me.
5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
7 And he said unto them,It is not for you to know the times or the seasons, which the Father hath put in his own power.
8 But ye shall receive power,a after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
17 For he was numbered with us, and had obtained part of this ministry.
18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprickb let another take.
21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
Analysis and Annotations
Part I
The Witness to Jerusalem.
The Advent of the Spirit and the Formation of the Church.
The Offer to Israel and its Rejection.
Chapter s 1-7
CHAPTER 1
1. The Introduction (Acts 1:1).
2. The final words of the risen Lord (Acts 1:4).
3. The ascension (Acts 1:9).
4. The waiting company (Acts 1:12).
5. Matthias chosen in the place of Judas (Acts 1:15).
The introductory words prove that Luke is the writer. In the former treatise, Luke had addressed to Theophilus (the Gospel of Luke) the beginning of the teaching, and acts of our Lord were reported. The Book of Acts reveals the same wonderful person witnessed to by the Holy Spirit. Eight things are mentioned concerning our Lord in the beginning of this book. 1. His earthly life of doing and teaching. 2. He gave them commandment. 3. He had suffered. 4. He had showed Himself after His passion by many infallible proofs. 5. He was seen by them for forty days. 6. He spoke of the things which concern the Kingdom of God. 7. He was taken up. 8. He will come again. Once more He gave to them the promise of the coming of the Holy Spirit. In Acts 1:5 we read “ye shall be baptized with the Holy Spirit not many days hence.” John the Baptist had spoken also of a baptism with fire. The Lord omits the word fire, because the baptism with fire is a judgment act linked with His second coming (See Matthew 3:12). The question they asked of Him concerning the restoration of the Kingdom to Israel was perfectly in order. This is the Hope of Israel; the Hope of the church is not an earthly kingdom, but a heavenly glory; not to be subjects in the kingdom on earth, but to reign and rule with the King. The answer they received assured them that the kingdom was to be restored to Israel; the times and seasons for that, however, rested with the Father.
Then they saw Him ascending. What a sight it must have been! Their Lord was “received into Glory.” Gradually in majestic silence He must have been lifted out of their midst. Lovingly His eyes must have rested upon them, while their eyes saw only Him. Then a cloud received Him out of their sight. “And then a cloud took Him in (literal rendering) out of their sight.” The cloud was not a common cloud of vapor, but the glory-cloud. It was the cloud of glory which had filled Solomon's temple, which so often in Israel's past history had appeared as an outward sign of Jehovah's presence. Then angels announced His coming in like manner. And thus He will come, even back to the Mount of Olives (Zechariah 14:4).
However, we must beware of confounding this event given here with that blessed Hope, which is the Hope of the church. The Coming of the Lord here is His visible Coming as described in the prophetic books of the Old Testament; it is His coming to establish His rule upon the earth. it is the event spoken of in Daniel 7:14 and Revelation 1:7. When He comes in like manner as He went up, His Saints come with Him (Colossians 3:4; 1 Thessalonians 3:13). The Hope of the church is to meet Him in the air, and not to see Him coming in the clouds of heaven. The coming here “in like manner” is His Coming for Israel and the nations. The Coming of the Lord for His Church, before His visible and glorious manifestation, is revealed in 1 Thessalonians 4:16. It is well to keep these important truths in mind. Confusion between these is disastrous. He left them to enter into the Holy of Holies, to exercise the priesthood which Aaron exercised on the day of atonement, though our Lord is a priest after the order of Melchisedec. And when this promise of the two men in white garments is fulfilled, He will come forth to be a priest upon His throne.
Then we see them as a waiting company. They are not the church. Their waiting for the Coming of the Holy Spirit ended ten days after, when the Holy Spirit came. Since then He is here. To wait for another outpouring of the Holy Spirit, as so often done by well meaning people, is unscriptural. Among the waiting ones were “Mary the mother of Jesus and His brethren.” The one chosen by God's grace to be the mother of our Lord; Mary, who had conceived by the Holy Spirit, is waiting with the other disciples. This proves that she has no place of superiority among God's people. When the Holy Spirit came she too was baptized by the Spirit into the one body of which, through the Grace of God, she is a member like any other believer in our Lord. After this she is not mentioned again in the Word of God. Mary, the mother of Jesus, has absolutely no relation with the redemption work of the Son of God. His brethren, according to John 7:5, were unbelieving. Since then they had also believed on Him.
The action of Peter in proposing to place another in Judas' place was not a mistake as some claim. Peter acted upon the Scriptures and was guided by the Lord. Some hold that Paul was meant to be the twelfth apostle. This is incorrect. Paul's apostleship was of an entirely different nature than that of the twelve. Not till Israel's complete failure had been demonstrated in the stoning of Stephen was he called, and then not of men, but by revelation of Jesus Christ. There is positive proof that the Holy Spirit sanctioned this action of the disciples. See 1 Corinthians 15:5. Furthermore, twelve apostles were needed as a body of witnesses to the entire nation. How strange it would have been if Peter and the ten, eleven men in all, instead of twelve, had stood up on the day of Pentecost to witness to Christ in the presence of the assembled multitude.