Jeremiah 30:1-24
1 The word that came to Jeremiah from the LORD, saying,
2 Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.
3 For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.
4 And these are the words that the LORD spake concerning Israel and concerning Judah.
5 For thus saith the LORD; We have heard a voice of trembling, of fear,a and not of peace.
6 Ask ye now, and see whether a manb doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
7 Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.
8 For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:
9 But they shall serve the LORD their God, and David their king, whom I will raise up unto them.
10 Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.
11 For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
12 For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
14 All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
15 Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
18 Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap,c and the palace shall remain after the manner thereof.
19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.
21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.
22 And ye shall be my people, and I will be your God.
23 Behold, the whirlwind of the LORD goeth forth with fury, a continuingd whirlwind: it shall fall with pain upon the head of the wicked.
24 The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
The Glorious Future of the Nation (30-31)
CHAPTER 30
1. The time of Jacob's trouble (Jeremiah 30:1)
2. Zion's desperate condition and the promise of deliverance (Jeremiah 30:12)
3. Restoration and glory (Jeremiah 30:18)
Jeremiah 30:1. The critics have made havoc with this great prophecy. De Wette, Hitzig, and other rationalists, claim to have discovered that this chapter, and those which follow, are the work of the spurious “second Isaiah.” The critics, with their present day echoes in different colleges, reject these Chapter s as not being Jeremianic. They are totally wrong. This great prophecy, which begins with the thirtieth chapter, is quite in order after all these judgment messages, announcing the doom of Jerusalem and of the nation. What then about the future, that future which all their fathers had cherished, the promises which rested upon the covenant Jehovah made with David? Was now everything to be blotted out and no national hope left? The last siege of Jerusalem was in progress; soon all the threatened judgments would pass fully into history. How perfectly in order is it that now should be given a message of the glorious future of the nation.
Jeremiah is commanded to write in a book all the words Jehovah had spoken; quite sufficient evidence that Jeremiah is the author and that this book is not a patchwork of different supplementers, redactors and compilers.
The first promise in verse three (Jeremiah 30:3) is concerning the coming days in which the people Israel and Judah will return to their God-given land to possess it. Has this promise been fulfilled? Expositors generally say that it was fulfilled in the return from the captivity. But this is not so. Here is a promised return not only of the house of Judah, but a return of the ten tribes also. This has never taken place. In spite of the “British-Israel” hallucination, every sane Bible reader realizes that the house of Israel is still scattered among the nations. This restoration promise will be accomplished in the future. Then we hear what will precede that restoration. It will be a time of great trouble, even the time of Jacob's trouble Matthew 24:1; Mark 13:1, the great tribulation revealed in other portions of the prophetic Word, notably in Daniel and Revelation. When that time comes “Jacob will be saved out of it.” The yoke of the last Gentile world-power (the revived Roman Empire, the ten-horned Beast of Daniel 7:1 and Revelation 13:1 will then be broken (Jeremiah 30:8) and they will serve the true David, David's Lord and David's Son, our Lord (Jeremiah 30:9). Then follows the message of comfort. How well history has confirmed this one sentence of Jeremiah 30:11: “Though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee.”
Jeremiah 30:12. Here is a reminder of Zion's desperate condition and shameful history and how He had to chastise His people and wound them with the wound of an enemy. Such is still their lot and will be down to the end of this age, a people scattered and afflicted, devoured and spoiled by the nations. But when the time comes, the time of mercy for Zion, her enemies will be dealt with. In arrogant unbelief, these nations, so called “Christian nations,” said “Zion is an Outcast”--”whom no man seeketh after” (Jeremiah 30:17); but the Lord says, “I will restore health unto thee, and I will heal thee of thy wounds.”
Jeremiah 30:18. The city then will be built again. The voices of praise and joy will be heard once more. He will glorify and increase them. He will be their God and they shall be His people. The whirlwind will strike “the head of the wicked,” the wicked false king, the false Messiah, Antichrist. The next chapter is the continuation of this great prophecy.