Luke 19:1-27

CHAPTER 19

CHAPTER 19:1-27

1. The Salvation of Zacchaeus. (Luke 19:1)

2. The Parable of the Ten Pounds. (Luke 19:11 .)

Luke 19:1

When He drew near to Jericho the Lord healed the blind beggar. The reader will find hints on the meaning of this miracle in the annotations of the Gospel of Mark. (Mark 10:46 .) The story of Zacchaeus is not found in the other Synoptics. The Lord is now in Jericho. Zacchaeus (meaning: clean) was the chief tax-gatherer and a rich man. “He sought to see Jesus”; his desire and faith overcame all hindrances which were in his way. The rich man climbing into a sycamore tree must have brought him ridicule. Little did he know that He, whom he sought, was seeking him. The Lord knew him and called him by name. And so Zacchaeus received Him joyfully into his house, while others murmured because He was to be a guest of a sinner. But Zacchaeus, though the chief publican, was an honest man. His confession shows that. He did not say what he intended to do, but what he had done already in his past life. It was not the result of having received the Lord in his house, but Zacchaeus answered by it the accusation of those who had murmured. He was a son of Abraham, yet destitute of salvation, which he knew not with all his honesty. But the Lord had brought now Salvation to his house. Zacchaeus was lost but the Son of Man had found him.

Luke 19:11

The parable of the ten pounds was occasioned because they that heard Him thought the Kingdom of God should immediately appear. He speaks of Himself in the parable as going to a far country to receive a Kingdom and to return. In the interval His servants are to be faithful with the entrusted pounds. “Occupy till I come.” The ten servants represent Christendom in the same way as the ten virgins. The one who had hidden the pound in the sweat cloth (soudarion) is called a wicked servant and represents a mere professing believer, an unsaved person. The citizens mentioned in the parable, who hated the nobleman are the Jews. (Luke 19:14 .) The parable teaches definitely that when the Lord returns He will reward His faithful servants for their faithfulness. May it be an incentive for us to occupy till He comes.