1 Corinthians 15:12

Now if Christ be preached that he arose from the dead,.... As he was by the Apostle Paul, when at Corinth, and by all the rest of the apostles elsewhere.

How say some among you that there is no resurrection of the dead? Who these were is not certain, whether Hymenaeus and Philetus, whose notion this was, were come hither, or any of their disciples; or whether they were some of the followers of Simon Magus and Cerinthus, who denied the resurrection; or rather, whether they were not Jews, and of the sect of the Sadducees, who though they believed in Christ, retained their old principle, that there is no resurrection of the dead, cannot be affirmed: however, it is certain that they were such as were then at Corinth, and went under the Christian name; and it is highly probable were members of the church there; and who not only held this notion privately, but broached it publicly, saying, declaring, affirming, and that openly, before the whole church, what were their opinions and sentiments: it was indeed but some of them, not all that were chargeable with this bad principle, which the apostle asks how, and with what face they could assert, then it had been preached, and so fully proved to them, that Christ was risen from the dead; and if so, then it is out of question that there is a resurrection of the dead; for their notion, as it is here expressed, was not only that there would be no resurrection of the dead, but that there was none, nor had been any: though the apostle's view is also to prove the future resurrection of the dead, and which is done by proving the resurrection of Christ, for his resurrection involves that of his people; for not only the saints rose in, and with Christ, as their head representatively, and which is the sense of the prophecy in Hosea 6:2 but because he is their head, and they are members of him, therefore as sure as he the head is risen, so sure shall the members rise likewise; nor will Christ's resurrection, in a sense, be perfect, until all the members of his body are risen: for though the resurrection of Christ, personally considered, is perfect, yet not as mystically considered; nor will it till all the saints are raised, of whose resurrection Christ's is the exemplar and the pledge: their bodies will be raised and fashioned like unto Christ's, and by virtue of union to him, and as sure as he is risen, for he is the firstfruits of them that slept. Besides, as he became incarnate, obeyed, suffered, not for himself, but for his people, so he rose again on their account, and that they dying might rise also; which if they should not, one end at least of Christ's resurrection would not be answered: add to this, that the same power that raised Christ from the dead, can raise others, even all the saints; so that if it is allowed that Christ is raised, it need not be thought incredible that all the dead shall be raised; and particularly when it is observed, that Christ is the efficient, procuring, and meritorious cause of the resurrection from the dead, as well as the pattern and earnest of it.