Ezekiel 23:4

And the names of them were Aholah the elder,.... Or, "the greater" m meaning the ten tribes of Israel, which were more in number than Judah, and greater in power and riches; their name, Aholah, signifies "her tent or tabernacle", which was entirely their own, and not the Lord's: their worship, and places of worship, were of their own appointing, namely, their calves at Dan and Bethel; God had nothing to do with them, there he did not dwell; his tabernacle was not there, that was at Salem, Psalms 76:1:

and Aholibah her sister; which name signifies "my tent or tabernacle is in her": this is the name of Judah or the two tribes, in which stood the temple of the Lord, where he was worshipped, and where he dwelt: some think these were proper names of two Egyptian harlots; others think there is allusion to the wife of Esau, Genesis 36:2:

and they were mine; or, "I had them n"; when they were together; they were originally espoused unto him; he avouched them to be his people, and they avouched him to be their God; he chose them for himself above all other people, and they professed themselves to be his, and promised to serve and worship him; and for a while did continue in his service and worship: and they bare sons and daughters; to the Lord, whom they brought up in the fear of God, and taught them to serve him: the phrase is expressive of their increase, and of their happiness and prosperity, while they adhered to the pure worship of God:

thus were their names; this is the application of them: "Samaria is Aholah"; or Aholah signifies Samaria, which was the metropolis of Ephraim, and belonged to the ten tribes, and is put for the whole, Isaiah 7:9: "and Jerusalem Aholibah"; or Aholibah designs Jerusalem, the head city of Judah, and stands for the two tribes of Judah and Benjamin.

m הגדולה "major", Junius and Tremellius, Polanus, Starckius. n ותהיינה לי "et habui eos", V. L. Heb.; "facte sunt mihi", Piscator; "[sub] uxores", Grotius.