Psalms 45:9

Kings' daughters [were] among thy honourable women,.... Or "maids of honour" n; who filled and adorned the king's court, and made a splendid appearance there, the same with the virgins, the companions of the bride, in Psalms 45:14; and design truly gracious souls, believers in Christ, who are his "precious ones" o, as the word may be rendered; the excellent in the earth, in whom is all his delight; the precious sons of Zion, comparable to fine gold; his portion, his jewels, his peculiar treasure, and the apple of his eye: and since they have been precious to him, they have been "honourable", as they are, both by birth and marriage, being born of God, and espoused to Christ; by their character, kings and priests; and by their company, being among princes, and especially by their having communion with Father, Son, and Spirit: and among these are "kings' daughters"; yea, they are all of them the sons and daughters of the King of kings; not by their first birth, by which they were mean, base, and dishonourable, wretched and miserable, and children of wrath, as others; but by their second birth, or regeneration, through being born from above, and of God, to an incorruptible inheritance; and so are clothed and fed like the daughters of kings, and have the attendance of such, angels to wait upon them and guard them; and through adopting grace, which regeneration is the evidence of, by virtue of which some of the children of men become the sons and daughters of the Lord God Almighty; and through their marriage to the King's Son, the Lord Jesus Christ: the words may be rendered, "Kings' daughters [were] in thy precious things" p; that is, were arrayed with them: meaning either the graces of the Spirit, comparable to gems, pearls, jewels, and precious stones; see Song of Solomon 1:10; or else the rich robe of Christ's righteousness, and garments of salvation, with which believers being clothed, are as a bridegroom decked with ornaments, and as a bride adorned with jewels,

Isaiah 61:10; and this agrees with what follows;

upon thy right hand did stand the queen in gold of Ophir; by whom is meant the church, whose title is a "queen", being the bride, the Lamb's wife: wherefore, because he is King, she is queen; for this title she has not of herself; it is founded not in her own right, but upon her relation to Christ, being married to him; and so is expressive of relation to him, union with him, and of privilege and dignity through him; she sharing with him in all he has, even in his kingdom and government, reigning with him, and on the same throne: her being "on his right hand" shows the honour she is advanced unto; yet "standing" may denote subjection to him as her Lord and head; and being so close by him may suggest her fidelity and inviolable attachment to him, and strict adherence to his person, cause and interest; as well as her protection from him, being held and upheld by his right hand; and her reception of favours from thence, and her enjoyment of his presence, at whose right hand are pleasures for evermore. Her dress is "gold of Ophir": a place famous for gold; 1 Kings 9:28; with which the clothes of great personages used to be embroidered; so Esther is said q to put on her royal apparel, adorned with the good gold of "Ophir": here it means, that the queen's or church's clothing was of wrought gold, as in Psalms 45:13, and intends the righteousness of Christ, with which she is arrayed, comparable to it for its richness, purity, lustre, glory, and duration.

n ביקרותיך "inter noblies tuas", Tigurine version. o Heb. "pretiosas", Piscator; so Ainsworth. p In "pretiositatibus tuis", Montanus, Gejerus; so some in Vatablus. q Targum Sheni in Esther v. 1.