Psalms 63:1

O God, thou [art] my God,.... Not by nature only, or by birth; not merely as an Israelite and son of Abraham; but by grace through Christ, and in virtue of an everlasting covenant, the blessings and promises of which were applied unto him; and he, by faith, could now claim his interest in them, and in his God as his covenant God; who is a God at hand and afar off, was his God in the wilderness of Judea, as in his palace at Jerusalem. The Targum is,

"thou art my strength;''

early will I seek thee; or "I will morning thee" o; I will seek thee as soon as the morning appears; and so the Targum,

"I will arise in the morning before thee;''

it has respect to prayer in the morning, and to seeking God early, and in the first place; see Psalms 5:3; or "diligently" p; as a merchant seeks for goodly pearls, or other commodities suitable for him; so Aben Ezra suggests, as if the word was to be derived, not from

שחר, "the morning", but from סחר, "merchandise"; and those who seek the Lord both early and diligently shall find him, and not lose their labour, Proverbs 2:4;

my soul thirsteth for thee; after his word, worship, and ordinances; after greater knowledge of him, communion with him, and more grace from him; particularly after pardoning grace and justifying righteousness; see Psalms 42:1; My flesh longeth for thee; which is expressive of the same thing in different words; and denotes, that he most earnestly desired, with his whole self, his heart, soul, and strength, that he might enjoy the presence of God;

in a dry and thirsty land, where no water is; such was the wilderness of Judea, where he now was, and where he was destitute of the means of grace, of the ordinances of God's house, and wanted comfort and refreshment for his soul, which he thirsted and longed after, as a thirsty man after water in a desert place.

o אשחרך "sub auroram quaero te", Piscator. p "Studiosissime", Gejerus, Michaelis.