-
Verse 1 Corinthians 7:6. _I SPEAK THIS BY PERMISSION_, c.] It was a
constant custom of the more conscientious rabbins, to make a
difference between the things which they enjoined on their _own
judgme...
-
BUT I SPEAK THIS BY PERMISSION ... - It is not quite certain whether
the word “this” (τοῦτο touto), in this verse, refers to
what precedes, or to what follows. On this commentators are divided.
The m...
-
4. CONCERNING THE RELATIONSHIP OF MAN AND WOMAN
CHAPTER 7
_ 1. The Single and the Married Life. (1 Corinthians 7:1)._
2. Separation and Divorce. (1 Corinthians 7:10).
3. Abiding in the Different Ca...
-
1 CORINTHIANS 7. PROBLEMS AS TO MARRIAGE, CELIBACY, AND DIVORCE. At
this point Paul takes up a letter sent by the Corinthian church
inviting his judgment on various questions, apparently indicating
th...
-
Let the husband give to the wife all that is due to her; and in the
same way let the wife give to the husband all that is due to him. A
wife is not in absolute control of her own body, but her husband...
-
COMPLETE ASCETICISM (1 Corinthians 7:1-2)...
-
BY. according to. App-104.
PERMISSION. Greek. _sungnome_. Only here.
COMMANDMENT. Greek. _epitage._ See Romans 16:26....
-
_by permission_ i.e. _by way of permission_on the Apostle's part to
the Corinthian Church, not of God to him, as it is sometimes
misunderstood. The original signification of the word thus rendered is...
-
ΚΑΤᾺ ΣΥΝΓΝΏΜΗΝ. A.V. _by permission_. Other commentators
translate, _by way of indulgence_. But συνγνώμη properly means
_pardon_, or _excuse_. So Calvin and Estius here. See Plato _Phaed._
88 C νὴ τοὺ...
-
ADVICE CONCERNING MARRIAGE AND CELIBACY
The newly-converted Corinthians had evidently found themselves in a
difficulty concerning marriage. The Jews in general, whatever ascetics
like the Essenes and...
-
_CONCERNING THE MARRIED LIFE 1 CORINTHIANS 7:1-9:_ Paul was questioned
as to whether people should even marry at all. He begins, "Now I will
answer the questions that you asked in your letter. You ask...
-
ΣΥΓΓΝΏΜΗ (G4774) уступка, позволение. "Я
не даю это как запрет. Я говорю о том,
что позволено" (Lightfoot, Notes),
ΈΠΙΤΑΓΉ (G2003) повеление. Временное
воздержание для молитвы — не приказ, а
уступка...
-
BUT I SPEAK THIS BY PERMISSION— "You will observe, that I say this
by permission from Christ; but not by any express command which he
gave in person in the days ofhis flesh, or gives by the inspiratio...
-
BUTLER'S COMMENTS
SECTION 1
The Purity of Marriage (1 Corinthians 7:1-9)
7 Now concerning the matters about which you wrote. It is well for a
man not to touch a woman. 2But because of the temptation...
-
But I speak this by permission, and not of commandment.
BY PERMISSION ... NOT OF COMMANDMENT - not, by God's permission to me
to say it; but, 'by way of permission to you, not as a commandment;'
n...
-
1 It is unfortunate that our word "judge" usually takes on the sense
of condemnation. The saints are not to condemn the world but to rule
it during the eons. Saints in Israel will possess the kingdom...
-
7:6 [to], (c-7) Or 'permitting' it. Not 'by permission;' that would
imply that he said it by the Lord's permission. He said it in the way
of permission, not as command....
-
_(A) ANSWER TO QUESTIONS ABOUT MARRIAGE_
The Corinthians had in their letter (1 Corinthians 7:1) asked St.
Paul's opinion on several points connectedwithmarriage. His language
in reply is guarded; he...
-
THIS] Perhaps 1 Corinthians 7:5 more probably, all he has said in
recommendation of marriage from 1 Corinthians 7:2 onwards....
-
SERVANTS OF CHRIST
1 CORINTHIANS
_HILDA BRIGHT_
CHAPTER 7
ADVICE ABOUT WHETHER TO MARRY 7:1-2
V1 But now I will deal with the matters that you wrote about. It is
good for a man not to marry. V2...
-
BUT I SPEAK THIS BY PERMISSION. — Better, _Now I say this as a
permission, and not as a command._ As the passage is given in our
English version, it might seem as if the Apostle implied that he had
no...
-
CHAPTER 11
MARRIAGE
THERE are two preliminary considerations which throw some light on
this much-contested passage. First, Paul had to speak about marriage
as he found it, as it existed among those t...
-
§ 20. MARRIAGE OR CELIBACY? At this point the Ap. takes up the
questions addressed to him by the Cor [993] Church (see _Introd_.,
chap. 2). In replying to Paul's previous letter, they had asked for
cl...
-
τοῦτο δὲ λέγω points to the leading direction given in 1
Corinthians 7:2, from which 1 Corinthians 7:3-5 digressed: “I advise
you to be married (though I think celibacy good, 1), κατὰ
συνγνώμην,” _sec...
-
MARRIAGE BONDS
1 Corinthians 7:1
The Apostle first addresses the unmarried, 1 Corinthians 7:1, _etc_.
He speaks elsewhere reverently of marriage, Ephesians 5:23. Forbidding
to marry is in his j
-
Certain difficulties had arisen in the Corinthian Church concerning
which they had sent inquiries to Paul. He now answers their questions.
These answers contain principles of permanent application.
Th...
-
Should A Single Christian Marry?
Paul turned from dealing with problems of which he had heard to
questions the Corinthians had asked. The first question, as seen by
McGarvey, was, "Is marriage to be d...
-
_By indulgence. That is, by a condescension to your weakness.
(Challoner)_...
-
“Now I speak this by permission, not of commandment. 7. But I wish
that all men were even as I myself; yet every man hath his proper gift
of God, one after this manner, and another after that.”
The re...
-
Notwithstanding the intrinsic excellence of celibacy, marriage should
be the rule in practice. Such is the general meaning of this first
passage....
-
(4) The wife hath not power of her own body, but the husband: and
likewise also the husband hath not power of his own body, but the
wife. (5) Defraud ye not one the other, except it be with consent fo...
-
As usual, the introductory words (1 Corinthians 1:1-3) of the epistle
give us no little intimation of that which is to follow. The apostle
speaks of himself as such "called [to be] an apostle of Jesus...
-
6._By permission _That they might not, by taking their stand upon a
precept of the kind that he had prescribed, loosen unduly the
restraints of lust, (380) he adds a limitation — that he had written
t...
-
The apostle proceeds by answering a question in connection with the
subject he had been treating the will of God with regard to the
relationship between man and woman. They do well who remain outside...
-
BUT I SPEAK THIS BY PERMISSION,.... Referring either to what he had
said before, though not to all; not to 1 Corinthians 7:2 that for the
avoiding of fornication, every man should make use of his own...
-
But I speak this by permission, _and_ not of commandment.
Ver. 6. _And not of commandment_] Among the Jews marriage was not held
a thing indifferent, or at their own liberty to choose or refuse, but...
-
_Defraud not_ Or deprive not; _one the other_ Of this benevolence; or
withdraw not from the company of each other; _except it be with
consent for a time, that_ On those special and solemn occasions, _...
-
BY PERMISSION; this was a subject about which persons were permitted
to judge for themselves; and on which they should exercise an
enlightened and conscientious Christian discretion....
-
Marriage an obligation under circumstances:...
-
BUT I SPEAK THIS BY PERMISSION AND NOT OF COMMANDMENT....
-
Those things in Chapter s 5 and 6, which were of such serious
importance as demanding correction, had evidently not even been
questions in the minds of the Corinthians. But Paul was required to
raise...
-
BUT THIS. SAY BY WAY OF CONCESSION, NOT OF COMMANDMENT.
'concession' -4774. suggnome soong-gno'-may; from. compound of 4862
and 1097; fellow knowledge, i.e. concession: -permission. '
The question t...
-
1-9 The apostle tells the Corinthians that it was good, in that
juncture of time, for Christians to keep themselves single. Yet he
says that marriage, and the comforts of that state, are settled by
D...
-
Some refer these words to all that had gone before in this chapter;
but the best interpreters rather refer them to what went immediately
before in the preceding verse, declaring, that he had no expres...
-
But this I say by way of concession, not of commandment. [That his
readers may understand his counsel, Paul discusses the marriage state,
and shows that the reciprocal rights of the parties thereto fo...
-
Irenaeus Against Heresies Book IV
And again: "But this I speak by permission, not by commandment."[181]
Tertullian To His Wife Book II
them to remain permanently in that state, when he says, "But I...
-
1 Corinthians 7:6 But G1161 say G3004 (G5719) this G5124 as G2596
concession G4774 not G3756 as G2596 comma
-
‘But this I say by way of permission and not of commandment.'
While he gives this advice, he says, it is not something he has
received direct from the Lord as an instruction. It is not found in
the Ol...
-
1 Corinthians 7:6. BUT THIS I SAY BY PERMISSION, NOT OF COMMANDMENT as
permissible in the married state, but giving no commandment, for what
is suitable in one case may be the reverse in another....
-
BY WAY OF PERMISSION
(κατα συνγνωμην). Old word for pardon, concession,
indulgence. _Secundum indulgentiam_ (Vulgate). Only here in N.T.,
though in the papyri for pardon. The word means "knowing to...
-
CONTENTS: Sanctity of marriage. Regulation of marriage among Gentile
believers.
CHARACTERS: God, Christ, Holy Spirit, Paul.
CONCLUSION: Marriage is by divine wisdom prescribed for the preventing
of f...
-
It is evident from the tenor of this chapter that the Corinthians had
written to the apostle for advice on the subject of marriage and its
obligations, and that he is here resolving their various diff...
-
NOT AS AN ORDER. This may mean: (1) what he just said in 1 Corinthians
7:5_ (Johnson):_ (2) what he said in 1 Corinthians 7:2_ (Exp. Grk.
Test._); (3) what he now says in 1 Corinthians 7:7 (MacKn
-
_Now concerning the things whereof ye wrote to me: It is good for a
man not to touch a woman._
MARRIAGE
I. Is not necessary for all (1 Corinthians 7:1).
1. Instituted by God, sanctified by Christ,...
-
_I speak this by permission, and not of commandment._
REVELATION
I. By permission.
1. Is still Divine and therefore authoritative.
2. Respects matters of expediency and private application.
II. B...
-
1 CORINTHIANS—NOTE ON 1 CORINTHIANS 7:5 DO NOT DEPRIVE. Married
couples should abstain from sexual relations only for short periods of
time and only when both the husband and wife agree. CONCESSION. P...
-
CHAPTER 7
SYNOPSIS OF THE CHAPTER
In this chapter he answers five questions of the Corinthians about the
laws of matrimony, and about the counsel of virginity and celibacy
i. The first question is...
-
_But I speak this by permission and not of commandment_.
1. I permit the act of copulation by way of indulgence: I do not
prescribe it. Nay, S. Augustine (_Enchirid._ c. 78) takes it: "I say
this by w...
-
_CRITICAL NOTES_
A.
1. Observe: With this chapter commences a NEW SECTION of the Epistle;
the topics, and perhaps their order, suggested by a letter of formal
inquiry brought from Corinth: vii. Marri...
-
EXPOSITION
1 CORINTHIANS 7:1
_Answers to the inquiries of the Corinthians respecting marriage._
1 CORINTHIANS 7:1
_The_ _lawfulness of marriage, and its duties._...
-
Shall we turn now in our Bibles to the seventh chapter of I
Corinthians.
The Corinthian church was a mess. There were just a lot of problems, a
problem with carnality. There were divisions in the chur...
-
1 Corinthians 7:12; 1 Corinthians 7:25; 2 Corinthians 11:17; 2
Corinthians 8:8...
-
But I say this — Concerning your separating for a time and coming
together again. Perhaps he refers also to 1 Corinthians 7:2....
-
As if the apostle had said, "Mistake me not, as if. imposed marriage
upon all persons as. duty: no, but. declare it is permitted to all as.
remedy against fornication; for so far am. from that, that....