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Verse Jeremiah 10:20. _MY TABERNACLE IS SPOILED_] The city is taken,
and all our villages ruined and desolated....
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The lamentation of the daughter of Zion, the Jewish Church, at the
devastation of the land, and her humble prayer to God for mercy.
Jeremiah 10:19
GRIEVOUS - Rather, “mortal,” i. e., fatal, incurabl...
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CHAPTER 10
The Vanity of Idols
_ 1. Be not dismayed at the signs of heaven (Jeremiah 10:1) _
2. The contrast: The vanity of idols and the Lord, the King of Nations
(Jeremiah 10:6)
3. The afflictio...
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THE DEPARTURE INTO EXILE. The personified community is told to pick up
its bundle (_mg.),_ and prepare for the inevitable exile. She bewails
her hurt and her spoilt dwelling. These troubles, says the...
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TABERNACLE. tent, or dwelling.
CHILDREN. sons....
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Exile is at hand. Appeal to Jehovah in His wrath to remember mercy
The utterances, interrupted by Jeremiah 9:23-26, and Jeremiah
10:1-16, are now continued. The passage has apparently suffered both
b...
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The land is likened to a tent overthrown and injured beyond repair.
_curtains_ See on Jeremiah 4:20....
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C. The Folly of Forsaking God Jeremiah 10:17-22
TRANSLATION
(17) Gather your bundle from the land, you who dwell in the siege.
(18) For thus says the LORD! Behold, I am about to hurl out the
inhabita...
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My tabernacle is spoiled, and all my cords are broken: my children
are gone forth of me, and they are not: there is none to stretch forth
my tent any more, and to set up my curtains.
MY TABERNACLE...
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1-16. The folly of idolatry.
This section of the prophecy is of doubtful authorship. For (_a_) it
introduces a break in the sense; (_b_) there is less smoothness
between the parts than we generally fi...
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The spoiling and exile represented in figurative language. TABERNACLE]
RV 'tent.'...
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MY TABERNACLE... — The tent which had been the home of Israel is
destroyed, the cords that fastened it to the ground are broken, the
children that used to help their mother in arranging the tent and i...
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אָהֳלִ֣י שֻׁדָּ֔ד וְ כָל ־מֵיתָרַ֖י
נִתָּ֑קוּ...
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Jeremiah 8:1; Jeremiah 9:1; Jeremiah 10:1; Jeremiah 26:1
In the four Chapter s which we are now to consider we have what is
plainly a fin
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THE FOLLY OF IDOLATRY
Jeremiah 10:1-10; Jeremiah 19:1-15; Jeremiah 20:1-18; Jeremiah
21:1-14; Jeremiah 22:1-30; Jeremiah 23:1-40; Jeremiah 24:1-10;
Jeremiah 25:1-38...
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Here begins the third movement in the commissioning of the prophet. In
it the sin of idolatry is first dealt with. The prophet revealed the
unutterable folly of idolatry in a powerful contrast between...
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The Prophet gets back again to his old subject. The prospect of the
Babylonish captivity so affected the Prophet's heart, that he could
harp upon no other string. And observe, how the man of God gives...
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This metaphor may have been taken from shepherds, and it seems
suitable here; yet the prophets often compare the Church to a tent.
Though indeed it is said elsewhere that the Church is built on the
ho...
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In chapter 10 the idols and the vanities of the nations are put in
contrast with Jehovah. In Verses 19-25 (Jeremiah 10:19-25) we have the
affliction of the prophet, speaking of the desolation of Jerus...
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MY TABERNACLE IS SPOILED,.... Not the temple at Jerusalem only, rather
Jerusalem itself, as Kimchi; or the whole land, as the Targum,
"my land is wasted:''
the allusion is to the tents of shepherds,...
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My tabernacle is spoiled, and all my cords are broken: my children are
gone forth of me, and they [are] not: [there is] none to stretch forth
my tent any more, and to set up my curtains.
Ver. 20. _My...
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_Wo is me for my hurt_ The prophet here again pathetically laments the
overthrow of his country, and, either in his own person or in that of
his country, bewails the plundering and desolation of the c...
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The Prophet's Lamentation and Prayer...
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My tabernacle is spoiled, and all my cords are broken, the picture
being that of a tent which is being ruined, due to the fact that its
guy-ropes are torn, all setting forth the desolation of the land...
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17-25 The Jews who continued in their own land, felt secure. But,
sooner or later, sinners will find all things as the word of God has
declared, and that its threatenings are not empty terrors. Submi...
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He proceeds in his prosopopoeia to bring in the land, or the
inhabitants thereof, enumerating their calamities, and by a metaphor
sets out the overthrow of the land, or Jerusalem, by the breaking of
t...
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Jeremiah 10:20 tent H168 plundered H7703 (H8795) cords H4340 broken
H5423 (H8738) children H1121 gone H3318 ...
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YHWH NOTIFIES JUDAH OF HIS INTENTION TO SLING THEM OUT OF HIS LAND AND
PUNISH THEM, AND THEY EXPRESS THEIR GRIEF AS THEY LOOK PROPHETICALLY
AT HIS HAVING DONE SO. THE SOUND OF THE INVADERS IS HEARD AN...
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Jeremiah 10:1. _Hear ye the word which the Lord speaketh unto you, O
house of Israel: Thus saith the LORD, Learn not the way of the
heathen, and be not dismayed at the signs of heaven; for the heathen...
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CONTENTS: Message in the temple gate, concluded. Greatness of the true
God. Coming distresses in the land because of sin.
CHARACTERS: God, Jeremiah.
CONCLUSION: Jehovah is the one only living and tr...
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Jeremiah 10:2. _Be not dismayed at the signs of heaven;_ at the
position of revolving planets on which the augurs found predictions,
and discover their ignorance. Be not dismayed at solar eclipses, at...
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JEREMIAH—NOTE ON JEREMIAH 10:19 Jerusalem expresses her woes
(Lamentations 1:20; Lamentations
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CRITICAL AND EXEGETICAL NOTES.—1. CHRONOLOGY OF THE CHAPTER. Section
1–16 has been declared spurious (by De Wette, Movers, and Hitzig),
its authenticity disputed, a late interpolation by either the
ps...
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EXPOSITION
Whoever wrote the prophecy in Jeremiah 10:1 of this chapter, it was
not Jeremiah; but of course, as the passage forms part of a canonical
book, its claims to the character of a Scripture re...
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Hear ye the word which the LORD speaketh unto you, O house of Israel:
Thus saith the LORD, Learn not the way of the heathen, and be not
dismayed at the signs of heaven [or the Zodiac]; for the heathen...
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Isaiah 49:20; Isaiah 51:16; Isaiah 54:2; Jeremiah 31:15; Jeremiah
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My tabernacle — He describes the overthrow of the land, or
Jerusalem, by the breaking of the cords of a tabernacle, the use
whereof is to fasten it on every side to stakes in the ground, which
cords b...