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Geneva Study Bible Commentary

Jeremiah 22:10

Weep ye not for the dead, neither bemoan him: [but] weep bitterly for him (g) that goeth away: for he shall return no more, nor see his native country.

(g) Signifying that they would lose their king: for Jehoiachin went forth to meet Nebuchadnezzar and yielded himself, and was carried into Babylon, (2 Kings 24:12).

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See also Jeremiah 22:10 in other biblical comments:

  • Adam Clarke Bible Commentary

    Verse Jeremiah 22:10. _WEEP YE NOT FOR THE DEAD_] Josiah, dead in consequence of the wound he had received at Megiddo, in a battle with Pharaoh-necho, king of Egypt; but he died in peace with God. B...

  • Albert Barnes' Bible Commentary

    In the two foregoing prophecies Jeremiah stated the general principle on which depend the rise and downfall of kings and nations. He now adds for Zedekiah’s warning the history of three thrones which...

  • Annotated Bible by A.C. Gaebelein

    CONCERNING THE KINGS OF JUDAH (22:1-23:8) CHAPTER 22 _ 1. The message in the house of the king of Judah (Jeremiah 22:1) _ 2. Touching Shallum, the King of Judah (Jeremiah 22:11) 3. Concerning Jeho...

  • Arthur Peake's Commentary on the Bible

    JEREMIAH 22:1 TO JEREMIAH 23:8. This section contains several distinct Jeremianic prophecies, relating to contemporary kings of Judah; they have been editorially collected, probably with some expansio...

  • Bullinger's Companion Bible Notes

    THE DEAD: i.e. Josiah. HIM: i.e. Jehoiachin. WEEP SORE. weep ye, weep on. Figure of speech _Polyptoton._ App-6....

  • Cambridge Bible for Schools and Colleges

    See introd. summary to section. After Josiah's death at the battle of Megiddo (b.c. 608), Jehoahaz, though not the eldest son (see Intr. pp. xiv. f.), was chosen to succeed him, but after three months...

  • Coke's Commentary on the Holy Bible

    WEEP YE NOT FOR THE DEAD— "Weep not for Josiah, for he is buried in peace, and taken away from the evil to come; but rather lament his successor Jehoahaz (who is here called _Shallum_), whom Pharaoh N...

  • College Press Bible Study Textbook Series

    C. Oracles Concerning Specific Kings Jeremiah 22:10-30 Three separate oracles concerning specific kings have been gathered together in Jeremiah 22:10-30. Here Jeremiah speaks of the future of Jehoahaz...

  • Commentary Critical and Explanatory on the Whole Bible

    Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country. WEEP NOT FOR THE DEAD - i:e., not so much for Josiah, w...

  • Dummelow's Commentary on the Bible

    1-9. Call to amendment of life....

  • Dummelow's Commentary on the Bible

    WEEP YE NOT FOR THE DEAD] viz. Josiah. The sense is that even his fate (as slain at Megiddo) is preferable to that of his son and successor Jehoahaz (Shallum) carried into hopeless captivity in Egypt:...

  • Ellicott's Commentary On The Whole Bible

    WEEP YE NOT FOR THE DEAD. — With this verse begins the detailed review of the three previous reigns, the prophecies being reproduced as they were actually delivered. The “dead” for whom men are not to...

  • ETCBC data on Hebrew bible

    אַל ־תִּבְכּ֣וּ לְ מֵ֔ת וְ אַל ־תָּנֻ֖דוּ

  • Expositor's Bible Commentary (Nicoll)

    CHAPTER I INTRODUCTORY: JEHOAHAZ Jeremiah 22:10 "Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away for he shall return no more."- Jeremiah 22:10 AS the prophecies...

  • G. Campbell Morgan's Exposition on the Whole Bible

    The message Jeremiah gave the deputation was not enough. He was commanded to go to the house of the king. This he did, and what he there said occupies the succeeding Chapter s up to and including chap...

  • George Haydock's Catholic Bible Commentary

    _Dead. He means the good king Josias, who by death was taken away, so as not to see the miseries of his country. --- Away. Sellum, alias Joschaz, who was carried captive to Egypt, (Challoner) ver. 12....

  • Hawker's Poor man's commentary

    It is probable that this Shallum is the same person as is elsewhere in the scripture called Jehoahaz: See 2 Kings 23:30. In 1 Chronicles 3:15 we have the name of Shallum instead of, Jehoahaz: so that...

  • James Nisbet's Church Pulpit Commentary

    _THE ELEGY ON SHALLUM_ ‘Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.’ Jeremiah 22:10 This exquisite...

  • John Calvin's Bible Commentary

    They explain this verse of Jehoiakim and Jeconiah, but I consider it rather a general declaration, for the Prophet wished briefly to shew how miserable would be the condition of the people, as it woul...

  • John Darby's Synopsis

    THE FOLLOWING COMMENTARY COVERS CHAPTER S 21, 22, AND 23. On the occasion of Zedekiah's request to Jeremiah to know if the Lord would interfere in favour of the people against Nebuchadnezzar, the Spir...

  • John Gill's Exposition of the Whole Bible

    WEEP YE NOT FOR THE DEAD, NEITHER BEMOAN HIM,.... Not Jehoiakim, as Jarchi and Kimchi; but King Josiah, slain by Pharaohnecho; who, being a pious prince, a good king, and very useful, and much beloved...

  • John Trapp Complete Commentary

    Weep ye not for the dead, neither bemoan him: [but] weep sore for him that goeth away: for he shall return no more, nor see his native country. Ver. 10. _Weep not for the dead, neither bemoan him._]...

  • Joseph Benson’s Commentary on the Old and New Testaments

    _Weep ye not for the dead_ This seems to be spoken of King Josiah, killed in battle with the Egyptians: see 2 Kings 23:29, concerning whom the prophet here says that he was rather to be rejoiced over...

  • Kretzmann's Popular Commentary of the Bible

    Weep ye not for the dead, so Jeremiah admonished the people of Judah, NEITHER BEMOAN HIM, namely, Josiah, the last good king, who had stayed the doom pronounced upon the reprobate people, BUT WEEP SOR...

  • Kretzmann's Popular Commentary of the Bible

    PROPHECIES RELATING TO SHALLUM, JEHOIKIM, AND JEHOIACHIN...

  • Matthew Henry Commentary on the Whole Bible

    10-19 Here is a sentence of death upon two kings, the wicked sons of a very pious father. Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the o...

  • Matthew Poole's Concise Commentary On The Bible

    WEEP not for Josiah your dead prince, for whom there was a great mourning, 2 CHRONICLES 35:25, mentioned MALACHI 12:11. Josiah is happy, you need not trouble yourselves for him; but weep for Jehoahaz,...

  • Patchworkid's Personal Study Bible Notes

    Jeremiah 22:10 Weep H1058 (H8799) dead H4191 (H8801) bemoan H5110 (H8799) Weep H1058 (H8798) bitterly...

  • Peter Pett's Commentary on the Bible

    THE INADEQUACY OF ALL THE CURRENT SONS OF DAVID TO DELIVER JUDAH (JEREMIAH 22:10). Having dealt with Zedekiah, Nebuchadrezzar'a appointee, in the opening passage of the subsection, and having shown th...

  • Peter Pett's Commentary on the Bible

    THE INADEQUACY OF JEHOAHAZ (JEREMIAH 22:10). When Josiah was killed seeking to prevent the Egyptians from going to the aid of the Assyrians, the Egyptians were for a while rampant, controlling the who...

  • Summarized Bible Commentary

    CONTENTS: Message to Zedekiah, concluded. The King exhorted to execute judgment. CHARACTERS: God, Zedekiah, Shallum, Jeremiah, Jehoiakim, Coniah, Nebuchadnezzar. CONCLUSION: God never casts one off...

  • Sutcliffe's Commentary on the Old and New Testaments

    Jeremiah 22:10. _Weep not for the dead,_ as you have wept bitterly for king Josiah, but weep for him who goes into captivity, for he shall return no more. Jeremiah 22:11. _Shallum the son of Josiah._...

  • The Biblical Illustrator

    _Weep ye not for the dead, neither bemoan him._ THE PROPHET AND THE EXILE I. “The dead,” probably Josiah, for whom a long mourning was kept (2 Chronicles 35:24; Zechariah 12:11). Shallum is Jehoahaz...

  • The Preacher's Complete Homiletical Commentary

    CRITICAL AND EXEGETICAL NOTES.—1. CHRONOLOGY OF THE CHAPTER. Early in Jehoiakim’s reign; contemporary with chap. 22. See Notes. Dr. _Payne Smith_ places this prophecy prior to Jehoiakim’s manifestatio...

  • The Pulpit Commentaries

    EXPOSITION Jeremiah 22:1 and Jeremiah 23:1, are connected together by similarity of subject. The temporal and spiritual leaders of the people, who are mainly responsible for the national catastrophe,...

  • Through The Bible C2000 Serie by Chuck Smith

    Now the Lord commanded Jeremiah to go down to the king's house and speak there at the king's house this word. The other, it was a message sent back to the king. Now go on down to his house and speak t...

  • Treasury of Scripture Knowledge

    2 Chronicles 35:23; 2 Kings 22:20; 2 Kings 23:30; 2 Kings 23:30;...

  • Wesley's Explanatory Notes

    Weep not — For Josiah your dead prince. Josiah is happy, you need not trouble yourselves for him; but weep for Jehoahaz, who is to go into captivity....

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