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Verse 37. _HEREIN IS THAT SAYING TRUE, ONE SOWETH, AND ANOTHER_
_REAPETH._] Or, _One is the sower, and another is the reaper_. In what
respects _you_, of this business, this proverb is true-_One is t...
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THAT SAYING - That proverb. This proverb is found in some of the Greek
writers (Grotius). Similar proverbs were in use among the Jews. See
Isaiah 65:21; Leviticus 26:16; Micah 6:15....
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CHAPTER 4
_ 1. He Must Needs Pass Through Samaria. (John 4:1 .)_
2. At Sychar's Well; Jesus and the Samaritan Woman. (John 4:6 .)
3. The Woman's Witness and the Believing Samaritans. (John 4:27 .)...
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THE RETURN OF THE DISCIPLES. The disciples return with the food they
have bought. They are surprised that Jesus is talking with a woman
(_cf. Pirke Aboth,_ i. 5, Prolong not discourse with a woman). T...
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ONE SOWETH, AND ANOTHER REAPETH.
This was. common proverb, growing out of constant human experience,
true of worldly and spiritual things. How often has the patient pastor
sowed, and then the evangel...
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BREAKING DOWN THE BARRIERS (John 4:1-9)...
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"Are you not in the habit of saying: 'Four months, and the harvest
will come'? Look you! I say to you, lift up your eyes and look at the
fields, because they are already white for the harvesting. The...
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HEREIN. in (Greek. _en)_ this.
IS. i.e. is [exemplified] the true saying.
SAYING. Greek. logos. See note on Mark 9:32.
ONE... ANOTHER. Greek. _allos._ App-124....
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John 2:13 TO JOHN 11:57. The Work
We here enter on the second portion of the first main division of the
Gospel, thus subdivided: The Work (1) among _Jews_, (2) among
_Samaritans_, (3) among _Galilean...
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Doubt has been thrown on this narrative in three different ways. (1)
On _a priori_grounds. How could the Samaritans, who rejected the
prophetical books, and were such bitter enemies of the Jews, be
ex...
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_And herein is that saying true_ Rather, FOR _herein is the
saying_(_proved) true_, i.e. is shewn to be the genuine proverb
capable of realisation, not a mere empty phrase. -True" is opposed to
-unrea...
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5–42. Doubt has been thrown on this narrative in four different
ways. (1) On a _priori_ grounds. How could the Samaritans, who
rejected the prophetical books, and were such bitter enemies of the
Jews,...
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ἘΝ ΓᾺΡ … ἈΛΗΘΙΝΌΣ. _For herein is the saying_
(_proved_) _a true one_, shewn by fulfilment to be a genuine proverb
and not an empty phrase. See on John 4:23; John 7:28; John 19:35.
Ἐν τούτῳ refers to...
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THE WORK AMONG SAMARITANS
The whole section is peculiar to S. John, and is evidently the
narrative of an eyewitness: of the Synoptists S. Luke alone, the
writer of ‘the Universal Gospel,’ mentions any...
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Ver 35. Say not you, There are yet four months, and then comes
harvest? behold, I say to you, Lift up your eyes, and look on the
fields; for they are white already to harvest. 36. And he that reaps
re...
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_THIS CAN BE THE CHRIST BECAUSE HE KNOWS ALL THINGS -- JOHN 4:27-38:_
Jesus knew all about this woman. He said to her, "Go, call thy
husband, and come hither." (John 4:16) Her response was, "I have no...
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ΈΝ ΤΟΎΤΩ (G1722; G3778) в этом. Может
относиться к предыдущему — ст. 36, но,
скорее, относится к последующему — ст.
38 (Barrett),
ΑΛΗΘΙΝΌΣ (G228) истинный, на которого
можно положиться; эта поговорка...
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AND HE THAT REAPETH, &C.— As the disciples laboured together with
our Lord in this spiritual harvest,—to encourage them, he put them
in mind of the reward. The passage should be read as follows: _"He...
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FIELDS WHITE UNTO HARVEST
_Text 4:31-38_
31
In the meanwhile the disciples prayed him, saying, Rabbi, eat.
32
But he said unto them, I have meat to eat that ye know not.
33
The disciples theref...
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EXPOSITION OF THE GOSPEL OF JOHN
John 4:31-42
We begin with the usual Analysis of the passage which is to be before
us. In it we see:—
"In the meanwhile His disciples prayed him, saying, Master, eat...
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And herein is that saying true, One soweth, and another reapeth.
AND HEREIN IS THAT SAYING TRUE, ONE SOWETH, AND ANOTHER REAPETH. As
our Lord could not mean that the reaper only, and not the sewer,...
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19 The ancient controversy between Jerusalem and Samaria was most
bitter in connection with the proper place of worship. Of course
Jerusalem was right and Samaria was wrong, for God had chosen the cit...
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THE SAMARITAN WOMAN
1-42. Christ in Samaria. The ministry in Samaria is recorded because
it is the author's design to exhibit Christ as the Saviour, not only
of Israel, but of the world (John 4:42)....
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JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 4
JESUS TALKS TO A WOMAN IN *SAMARIA 4:1-26
V1 The *Pharisees heard that Jesus was *baptising more people than
John the...
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HEREIN IS THAT SAYING TRUE — i.e., in the deeper sense of the word
true (comp. Note on John 1:9) — has its realisation; is ideally
true. The proverb itself was known both to the Greeks and to the
Roma...
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CHAPTER 11
THE SECOND SIGN IN GALILEE.
“In the mean while the disciples prayed Him, saying, Rabbi, eat. But
He said unto them, I have meat to eat that ye know not. The disciples
therefore said one to...
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ἐν γὰρ τούτῳ. For in this, _i.e._, in the circumstances
explained in the following verse, namely, that I have sent you to reap
what others sowed, is the saying verified, “one soweth and another
Lapeth...
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THE REWARDS OF SERVICE
John 4:27-38
As soon as Jesus opens the living spring within our hearts, we abandon
our water pots. When we are saved, we must hasten with the tidings to
those with whom we ha...
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The words, "He must needs pass through Samaria" are arresting. The
final explanation must be found in His dealing with the woman of
Samaria. In itself, it is a radiant revelation of His method as He l...
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CHAPTER 10
JESUS PREACHES TO THE SAMARITAN WOMAN
John 4:1-41. _“When our Lord knew that the Pharisees heard that
Jesus is making and baptizing more disciples than John (indeed, Jesus
himself did not...
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“ _For herein is the saying true: The sower is one and the reaper
another._ 38. _I sent you to reap that whereon ye have not labored;
other men labored, and ye are entered into their labor._ ”
Accordi...
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ADDITIONAL NOTES BY THE AMERICAN EDITOR.
XXI.
The following points in John 4:27-38 may be noticed:
1. The impression produced upon the mind of the woman was that which
came from the wonderful knowle...
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SECOND SECTION: 4:1-42. JESUS IN SAMARIA.
The first phase of the public ministry of Jesus is ended. Unbelief on
the part of the masses, faith on the part of a few, public attention
greatly aroused, su...
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And he must needs go through Samaria. (5) Then cometh he to a city of
Samaria, which is called Sychar, near to the parcel of ground that
Jacob gave to his son Joseph. (6) Now Jacob's well was there. J...
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The opening verses (John 1:1-18) introduce the most glorious subject
which God Himself ever gave in employing the pen of man; not only the
most glorious in point of theme, but in the profoundest point...
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_SOWING AND REAPING_
‘And herein is that saying true, One soweth, and another reapeth.’
John 4:37
‘That saying,’—it was then a common and familiar saying already;
what we should call a proverb of t...
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37._For in this is the saying true. _This was a common proverb, by
which he showed that many men frequently receive the fruit of the
labor of others, though there was this difference, that he who has...
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And now Jesus, being driven away by the jealousy of the Jews, begins
His ministry outside that people, while still acknowledging their true
position in the dealings of God. He goes away into Galilee;...
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AND HEREIN IS THAT SAYING TRUE,.... This verifies that proverbial
expression so much in use, and which may be applied to different
persons and cases:
ONE SOWETH, AND ANOTHER REAPETH; the prophets sow...
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And herein is that saying true, One soweth, and another reapeth.
Ver. 37. _That saying true, &c._] Camerdrius recites the Senary at
large.
Αλλοι μεν σπειρους ', αλλοι δ αυ
αμησονται ....
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John 4:36, 37. "And he that reapeth receiveth wages, and gathereth
fruit unto life eternal; that both he that soweth and he that reapeth
may rejoice together. And herein is that saying true, One sowet...
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_Herein is that saying true_ That common proverb; _One soweth and
another reapeth_ He alludes to what often happens, namely, that after
he has sown his field, a man dies before he gathers in the harve...
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AND HEREIN IS THAT SAYING TRUE, ONE SOWETH, AND ANOTHER REAPETH....
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The harvest in the kingdom of God:...
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A SAMARITAN WOMAN GIVEN THE WATER OF LIFE
(vs.1-26)
The Lord now leaves Judea because He knew the Pharisees' thoughts as
to His baptizing more disciples than John. Not that the Lord Himself
did the...
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27-42 The disciples wondered that Christ talked thus with a
Samaritan. Yet they knew it was for some good reason, and for some
good end. Thus when particular difficulties occur in the word and
provid...
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It was a proverbial expression, most commonly used with reference to
those who unjustly invaded the rights and possessions of other men;
but as applicable unto those who, by the disposing providence o...
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Irenaeus Against Heresies Book IV
For although Abraham was one, he did in himself prefigure the two
covenants, in which some indeed have sown, while others have reaped;
for it is said, "In this is th...
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John 4:37 For G1063 in G1722 this G5129 saying G3056 is G2076 (G5748)
true G228 G3754 One G
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‘He who reaps receives wages and gathers fruit for eternal life, so
that sower and reaper may rejoice together. For in this the saying
holds true, ‘one sows and another reaps'. I sent you to reap that...
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THE SAMARITAN WOMAN (JOHN 4:4).
In this story of the Samaritan woman in John 4:4 Jesus depicts Himself
as the Gift of God Who can give men living water (John 4:10), and can
thus give men a spring of w...
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The general object aimed at in the relation of the story of Nicodemus
in chap. 3 is pursued in the account given us in this section of the
interview of Jesus, first with the Samaritan woman, and then...
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John 4:37. FOR HEREIN IS THE WORD TRUE, ONE SOWETH, AND ANOTHER
REAPETH. For, in the spiritual field of which Jesus speaks, the
familiar saying is true, has full reality (the word used signifying
‘tru...
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FOR HEREIN
(εν γαρ τουτω). In this relation between the sower and the
reaper.THE SAYING
(ο λογος). Like 1 Timothy 1:15; 1 Timothy 3:1, etc. Probably a
proverb that is particularly true (αληθινος f...
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John 4:1. When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and de...
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John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), he left Judaea, and d...
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John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and d...
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CONTENTS: Jesus and the Samaritan woman. The indwelling Spirit. The
nobleman's son healed.
CHARACTERS: Jesus, Holy Spirit, John the Baptist, Pharisees, Jacob,
Joseph, woman of Samaria, her husband, n...
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John 4:1. _When therefore the Lord knew how the pharisees,_ chiefly
priests, and many of them principal members of the council, _had heard
that Jesus made and baptized more disciples than John._ The p...
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ONE MAN PLANTS, ANOTHER MAN REAPS. This is also a proverb. The
spectacular results in a "Revival" are usually the results of someone
who patiently _planted_ God's truth....
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_Say not ye there are yet four months and then cometh harvest_
THE SPIRITUAL CULTURE OF THE WORLD
Not unfrequently does the Bible represent the great work of the moral
reformation of the world by th...
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_And upon this_
SOWING AND REAPING
I. WITH A SOLITARY PUPIL.
1. Face-to-face work (John 4:27, John 1:42, John 21:16; Acts 3:4;...
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_When therefore the Lord knew_
THE FIRST VISIT TO SAMARIA
I. THE STORY ITSELF.
1. The memorable halt (John 4:1).
2. The surprising request (John 4:7).
3. The opened vista (John 4:10).
4.
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JOHN—NOTE ON JOHN 4:37 The OTHERS who have labored are Jesus and his
predecessors, especially John the Baptist and his followers. In a
broader sense this includes all the OT writers and prophets. Jesu...
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1-54
CHAPTER 4
_When therefore Jesus knew_, &c.... _than John_, that is, than John
_had_ made and baptized, says S. Augustine (lib. 2 _, de cons. Evang.,
c._ 18), for John was now in prison. For thes...
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_For in this_, &c. A _word, i.e._, a _proverb_, which is "current in
the mouths of many," says S. Chrysostom. This proverb, _one soweth_,
&c., which is spoken of the natural harvest, is still more tru...
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_EXPLANATORY AND CRITICAL NOTES_
John 4:27. MARVELLED.—The disciples evidently thought that Jesus
would conduct Himself outwardly as did the Jewish rabbis. Those
teachers said: “Do not prolong conver...
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EXPOSITION
JOHN 4:1
7. _The ministry and revelation of the Lord to those beyond the
strict compass of the theocracy. _This passage describes an incident
of consummate interest, and records a specime...
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Now when the Lord knew how the Pharisees had heard that Jesus made and
baptized more disciples than John, (though Jesus himself baptized
none, but his disciples,) (John 4:1)
Now this can mean one of t...
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Judges 6:3; Luke 19:21; Micah 6:15...
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Herein [ε ν τ ο υ τ ω]. Literally, in this. In this relation
between sower and reaper.
Is that saying true [ο λ ο γ ο ς ε σ τ ι ν ο α λ η θ
ι ν ο ς]. Rev., properly, the saying; the common proverb. Tr...
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MISSIONS IN THE GOSPELS
John 4:28
INTRODUCTORY WORDS
The fourth chapter of John contains one of the most marvelous stories
of the Word of God. It is beyond doubt a revelation of the heart of
God to...
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That saying — A common proverb; One soweth — The prophets and
Christ; another reapeth — The apostles and succeeding ministers....